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Rudra Trishathi

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Indeed Very interesting and informative mail. But inspite of it, I am amazed to

note the popularity of RT in all Praodsha pujas, Rudra Ekadashini pujas.

 

But my doubt is , how there exists uniformity or standardization of RT mantras,

when freedom has been given in shastras to do archana based on different anuvaka

of Shri Rudram , and in that case there is a possibilty of many versions of RT

starting from different anuvaka, also I have not come across other versions of

it from different anuvakas

 

Also I have noticed that till date in the many pujas i have attended in

different parts, none of the team , complete Rudram or recite Chamakam after RT

archana.

 

Would you please give the details of other publications of the Sabha on our

Dharma.

 

Regards

 

ganapathy

 

MSR <miinalochanii wrote:

 

 

A) Not all traditions agree that there are three hundred names in the

so called "rudra-trishati" derived from shrii rudram.

 

They clearly show that there is

sanction in shastra-s to do archana (as namaavali) based on that. But

no indication of that as a trishatI - in all famous bhaashhyams. Also

by their count you will get only 128 phrases for archana. They also

hold that it is not correct to add additional namaH etc to that; and

the breaks have to done carefully. More importantly, rudram when

started has to be completed. So after the archana, remaining stanzas

and chamakam has to be chanted.

 

Overall, this adhyayana sabha

started by paramacharya has done wonderful service in publishing works

related to our dharma (in Sanskrit-Tamil).

 

 

My 2c.

 

 

Ravi

 

 

 

 

 

--

pradiipajvaalaabhirdivasakaraniiraajanavidhiH

sudhaasuuteshcandropalajalalavairarghyaracanaa .

svakiiyairambhobhiH salilanidhisauhityakaraNaM

tvadiiyaabhirvaagbhistava janani vaacaaM stutiriyam.h

 

www : http://www.ambaa.org/

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Ganapathy --- Vijaya

 

" Jai Bhavani "

 

 

 

 

 

 

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[if you see a duplicate of this message pls delete it]

 

Thanks to Sri Ramki for kindly giving the information. If you go to

The Hindu newspaper and do a search, you will find at least three

links about the sabha. I have only three books by them -- this time

when I go to India, I plan to visit them and get more.

 

 

Regarding completing rudram, pramANa is quoted as vyAsa sIxa -- Sri

Ganesh Prasad may be able to throw more light on this. Book suggests

that devotees should use 10th anuvAka for pradaxiNa and 11th anuvAka

for namaskAra. It also suggests to chant chamakam after that. Latter

may be optional, but completing rudram is not.

 

> Also I have noticed that till date in the many pujas i have

> attended in different parts, none of the team , complete Rudram

> or recite Chamakam after RT archana.

>

>

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>

> A) Not all traditions agree that there are three hundred names in

the

> so called "rudra-trishati" derived from shrii rudram.

>

> no indication of that as a trishatI - in all famous bhaashhyams.

 

This is interesting. My understanding is that the Bhashyakaras do

not talk about prayoga for any mantra. Grihya sutras, Shautra

sutras, Puranas, Tantra/Agma shatras and works on mantra prayogas

like mantra mahodhari etc are the ones that talk about prayoga for

both veda and other mantras. Bhashyakaras passingly mention some

applications, but there observations are not taken as injunctions.

 

I do not remember the source, but I have seen a specific text that

outlined as to how to split the namaka anuvAkAs from nomo hiraNya

bhAhave till AmIvaktebhyaH in to 300 namas.

 

Rudra karma archana is another archana that is done using rudra

prashnam. But even for that there are shastra injections. For

instance, we don't do archana with rudra jaTa paTha or Ghana pATha.

>B) According to shiva dampati themselves, lalita trishati is a

sarvapUrtikari stuti

 

I agree, In general sammeLana archana is a beautiful tradition

followed in Sri Vidhya. There are specific sammeLaNa archanas like

kailAsAdi etc.

 

 

Aravind

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, ganapathy = = vijaya

<srividya101> wrote:

> Pl enlighten more on kailAsAdi etc.

>

 

 

For every nama of Lalita aShTottara there is an equivalent nama for

kameshvara. Normally this archana is called Kailasa archana.

 

Here is a link :- http://sanskrit.bhaarat.com/brahmavidya/3rd%

20page.htm

 

There is a small sammeLana archana consisting of 24 nama-s starting

from

 

shivAya namaH - shivAyai namaH

 

some people use this for regular archana and some do it as anga

puja. (I will try to post the nama-s some time).

 

 

Aravind

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