Limited and General Editions

[Guest guest]

Does anything happen without the express or implied sanction of SHE who is

everything?

 

Who is eligible and who is not are to be decided by HER.

 

It is my experience that when one is not entitled to a certain thing he/she will

not even see it oe even glance at igt even when it is in front of him/her.

 

Ravi Mayavaram <miinalochanii wrote:

In Volume 6 of "deyvaththin kural" (page 789), paramAchArya highlights an

important point. He says that in public discourses, the lecturer should not

reveal the rahasyArtha-s (secret meanings) of the text and only give an hint to

it. Even while publishing them as books, one should come up with two editions:

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[Guest guest]

Namasthe

 

The point which I would like to make is that by such actions are we following

the right Dharma or we justified in doing these in name of service or is the

trend OK ?

 

Ravi Mayavaram <miinalochanii wrote:

1) A general edition that does not

contain the secret meanings and other technical details of upAsana,

which should be learnt from a guru and 2) A limited edition that

contains some of them -- but distributed only to those who have

an authorization from elders/guru that s/he can have that text. In

general, AchArya deplores the attitude that is mistakenly taken as

democratic, which wants that all the matter to published and be

available for all the public.

 

--

 

This is applicable to many works on devI. But we do see that

books and even lists such as gives out all details, which

otherwise will be accessible only to a limited few. And this trend is

only increasing. I think this trend cannot be stopped.

 

Ravi

 

 

 

 

 

 

 

 

--

pradiipajvaalaabhirdivasakaraniiraajanavidhiH

sudhaasuuteshcandropalajalalavairarghyaracanaa .

svakiiyairambhobhiH salilanidhisauhityakaraNaM

tvadiiyaabhirvaagbhistava janani vaacaaM stutiriyam.h

 

Web: http://www.ambaa.org/

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devi prasIda paripAlaya no.aribhiiter

nityaM yathAsuravadhAdadhunaiva sadyaH |

pApAni sarvajagatAM prashamaM nayAshu

utpAtapAkajanitA.nshcha mahopasargAn.h ||

 

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" Jai Bhavani "

 

 

 

 

 

 

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