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LS: What name will you choose?

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, "MSR" <miinalochanii> wrote:

>

> SrimAtre namaH

>

> Every name of ambA is sweet and valuable. But if for some reason,

you

> are asked to choose only one name from the lalitA sahasranAma, what

> will be your choice? and why?

 

Dear Devotees,

 

As many of you have felt, it is not possible to choose one name of HER over

another. But while reciting the LS, some of HER names give a pulse to my mind.

One of them is ..

 

" OM dhyAna dhyAtru dhyeya rUpAyai namaH "

 

The meditation, the meditator and that meditated upon are all Devi herself. SHE

is all. She shows HER presence ....in meditation, ...in the meditator and ...in

the energy used to meditate upon. SHE is everything. With such an awareness, the

devotee is released from the bondage to good and evil actions. He will

understand that the actions done by him are actually performed by Devi herself.

Hence there will be no attachment to these actions. Thus ...this knowledge will

free the devotee from binding himself to this world.

 

This is my understanding of this namavali. Pardon me if I am wrong and pl

correct my mistakes.

 

Bala Sharanam,

Lalitha.

 

 

 

 

 

 

 

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Dear Lalitha mam'

 

The explantation given for " OM dhyAna dhyAtru dhyeya rUpAyai namaH "

is very good , esp the lines

"The meditation, the meditator and that meditated upon are all Devi herself.

SHE is all. She shows HER presence ....in meditation, ...in the meditator and

....in the energy used to meditate upon. SHE is everything."

 

are excellent .

 

Thanks

Vidya .

 

Lalitha Ramani <varamala wrote:

 

, "MSR" <miinalochanii> wrote:

>

> SrimAtre namaH

>

> Every name of ambA is sweet and valuable. But if for some reason,

you

> are asked to choose only one name from the lalitA sahasranAma, what

> will be your choice? and why?

 

Dear Devotees,

 

As many of you have felt, it is not possible to choose one name of HER over

another. But while reciting the LS, some of HER names give a pulse to my mind.

One of them is ..

 

" OM dhyAna dhyAtru dhyeya rUpAyai namaH "

 

The meditation, the meditator and that meditated upon are all Devi herself. SHE

is all. She shows HER presence ....in meditation, ...in the meditator and ...in

the energy used to meditate upon. SHE is everything. With such an awareness, the

devotee is released from the bondage to good and evil actions. He will

understand that the actions done by him are actually performed by Devi herself.

Hence there will be no attachment to these actions. Thus ...this knowledge will

free the devotee from binding himself to this world.

 

This is my understanding of this namavali. Pardon me if I am wrong and pl

correct my mistakes.

 

Bala Sharanam,

Lalitha.

 

--

pradiipajvaalaabhirdivasakaraniiraajanavidhiH

sudhaasuuteshcandropalajalalavairarghyaracanaa .

svakiiyairambhobhiH salilanidhisauhityakaraNaM

tvadiiyaabhirvaagbhistava janani vaacaaM stutiriyam.h

 

Web: http://www.ambaa.org/

=======================================================

devi prasIda paripAlaya no.aribhiiter

nityaM yathAsuravadhAdadhunaiva sadyaH |

pApAni sarvajagatAM prashamaM nayAshu

utpAtapAkajanitA.nshcha mahopasargAn.h ||

 

Be informed, visit: http://www.kanchi-sathya.org/

=======================================================

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Devi Saranam, Namaskarams, i love the name

KadakhakinkareeBhuthakamalakotisevitha said in one stroke gives santhi to mind

and also this line my mom in law used to recite 3 times while saying the

sahasranamam i dont know why will some learned members enlighten me

 

Vidya <vidhyacs18 wrote:

Dear Lalitha mam'

 

The explantation given for " OM dhyAna dhyAtru dhyeya rUpAyai namaH "

 

 

 

 

 

 

 

 

 

 

 

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