Guest guest Posted May 26, 2005 Report Share Posted May 26, 2005 parama pUjyanIya srIdEvI bhakta bAndhavAh, mama sAdara praNAmAni. Please excuse me for any mistakes that are rolling fluently in my following writing - linguistic errors,meaning abhAsAs or whatsoever, please pardon me with your kind evergracious grace on me. jananAt labdhvA nava randhra bhUta dEhamidam, bhAvayAmi-mE tri-ougha dEham guru rUpO bhAtIti. bhavAni tvam mama satya jananI khalu. Iha jananI rUpe kritvA mama dEha jananam, tadvat dAtva mama navarandhra dehO rupa GuruH. Guru dAtA tvam, svayamapi guruH tvam. sakalamapi tvam, apAra karuNAmayi tvam. hamsaH tvam,ucchvAsa-nihshvAsayoH ramya nrittikA tvam. shivAhlAda rUpiNi tvam.shiva jnAna pradAyini tvam. tava charaNam me sharaNam, anyathA nAsti. anyah kO asti? Om shrImAtrE namO namah Om. PrasAda. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 27, 2005 Report Share Posted May 27, 2005 Dear Sir, Would you be kind enough to also post the translation of this wonderful Sloka. Many Thanks for sharing this. , Prasad Reddy <prasada.reddy@g...> wrote: > parama pUjyanIya srIdEvI bhakta bAndhavAh, > > mama sAdara praNAmAni. > > Please excuse me for any mistakes that are rolling fluently in my > following writing - linguistic errors,meaning abhAsAs or whatsoever, > please pardon me with your kind evergracious grace on me. > > jananAt labdhvA nava randhra bhUta dEhamidam, > bhAvayAmi-mE tri-ougha dEham guru rUpO bhAtIti. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 27, 2005 Report Share Posted May 27, 2005 parama pUjya shrIdEvi bhakata varyAha, mama sAdara praNAmAni. Learned members please kindly correct me, if I am wrong. >From whatever I came to know, Devi got 3 rUpams - sthUla, sUkshma and parA. 1.SthUla rUpa gets worshipped by pUjAs(to Idols). This is very easy to get started. 2. SUkshma rUpa is her mantra rUpa. This we get mantra from guru and you do sAdhana via that mantra, to the mantra,and GURU, SHE and YOU are all the form that mantra itself - 'mantrocracy' definition by Abraham Lincoln? 3. Para rUpa - is realizing HER from her yantra.To see how GURU, YOU and SHE indeed all ONE and are ONE with deity's yantra. So here you need bhAvanA as a means to achieve it. Towards that bhAvanA, we got bhAvanOpanishat. As learned devotess always stressed here, works on dEvi always start with Guru.Like they show sreemAtA is referring to sreeguru only in LSS. just like that bhAvanopanishad too opens up with Guru only. It's 2nd priciple/bhAvanA tells us about how to feel about Guru as your dEham. It tells three Oughas comprises your body - divya, siddha and manava oughAs. Here is one of those ougha - "Hail to Payashvini, Prakashananda Nath, on the right ear. Shankhini, Vimarshananda Nath, on the left ear. Sarasvati, to Shri Ananda Nath, on the tongue" reference: http://www.clas.ufl.edu/users/gthursby/tantra/bhavana.htm (US) http://www.shivashakti.com/bhavana.htm (UK) It got nADi, guru name, and body part got connected by that nADi. like this thrayyougha dEham is a means to achieve mukti.That's why you can see mAnava janma/to get this thrayyougha dEham and this dEham is very very precious. But 'I' am NOT deham. dEham got created nourished by my this world mother.while I am from HER only. That's why SHE is my real mother.and this mother too gave me this precious dEham to me to use it and reach HER. THAT mother, via this mother 'gave' me thrayyougha deham , so I called her gurudAtA - giver of Guru, also as this whole vidya is the realization of oneness among GURU,SISHYA and the DEVI. she is guru as well. 'sakalamapi tvam' - though I wrote this poem from HER grace, I am yet to understand this part. 'apAra karuNamayi tvam' - YOU are unbounded/limitless karuNa 'mayi'. With all these bhAvanAs and workouts , jIva/I/SHIVA gets to know himself in HER (shiva jnAna pradAyini). then whatever ananda Shiva gets is ShivAhlAda.that AhlAdatva is it SHIVA's? or Ambaa's? I see nirguNa as Shiva, ambaa being something like this body/sadhanA vastu that 'provides' realization, so she has to take/become that AhlAda arises from the realization as well. So, shivAhlAda rUpiNi is ambaa. And from her CharaNa yugalam total 360 kiraNAs are filling this body across 6 chakrAs. When we see everything like this, at whose feet else I take refuse? and by the way, what can exist 'beyond' HER? Om shrImAtrE namO namaha Om. PrasAda. , "vjayar64" <vjayar64> wrote: > Dear Sir, > > Would you be kind enough to also post the translation of this > wonderful Sloka. > > Many Thanks for sharing this. > > > , Prasad Reddy <prasada.reddy@g...> > wrote: > > parama pUjyanIya srIdEvI bhakta bAndhavAh, > > > > mama sAdara praNAmAni. > > > > Please excuse me for any mistakes that are rolling fluently in my > > following writing - linguistic errors,meaning abhAsAs or > whatsoever, > > please pardon me with your kind evergracious grace on me. > > > > jananAt labdhvA nava randhra bhUta dEhamidam, > > bhAvayAmi-mE tri-ougha dEham guru rUpO bhAtIti. Quote Link to comment Share on other sites More sharing options...
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