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  Sub:- Udyad bhAnu sahasrAbha (L.S.-6)

 

Glossery:-

Udyat = rising; lifting up,

BhAnu = “BhAteethi bhAnuh” That wich is glowing brightly,

Sa = together with; Saha = bearing,

Ha = Siva, bindu, water, sky, knowledge, the moon, pleasure, delight, etc.,

“Ho nakulee prAnesah samvit thadhA Athmajah,

ambikApathirAthmA cha jeevo hamsah prakeerthithah”

Sra = ‘srAve’, ‘sravanthee’, oozing, flowing, flow, streem,.

BhA = ‘bhAtee’, perceptible, appear,

Saha + srA + bhA = appearing as if the fiery glow is associated with an

oozing.

 

AdaranEya mahAsayAh,

With the previous name “DevakArya SamudyathA” VasinyAdi

VakdevathAs have instructed about the minimum required preliminaries for the

kundalini utthApana. Now with this name they are gving the description of the

kundalini sAkshAtkAra, the inner vision of the sAdhaka who has accomplished all

the pre-requisites and entered into the path of Deva kArya.

 

The VakdevathAs are witnessing the most wonderful scene

which the sAdhaka is looking within himself, in the form of a splendid light

gradually mounting upwards in the sushumnA nAdi, increasing its brightness, in

accordance with the repetitions of the manthra japa. This visual form was

narrated in the kalpa as “Seethala thejo danda roopAm parachithim bhAvayet.”

 

The VakdevathAs are expressing their marvelous feeling for

the ascending luster into the sahasradala padma, in the sense that the rising of

the fiery glow (bhAti iti bha) of the kundalini (udyat bhAnu) is going to melt

(sa) the Chandra mandala(ha) and make it flow in a streem (srA). The fire and

water are two inseparable twins. One is Siva and the other is Sakthi.

 

(or)-- Making the bindu chakra (ha) to trickle and ooze (srA) to

make the sAdhaka to drench in the mercy of Sivasakthi.

 

(or) -- Making the breath (ha) to become cool and moist (srA) to

enable the sSdhaka to increase his longivity.

 

(or) --- Helping him recognize ( ha = samvit ) himself by recollecting

all the previous births he had passed through.

 

( or ) --- ‘hasrA’ means smiling. So it looks like the paradevatha ( sa

) or the sriguru (whoever you may call it) is approvingly smiling at the sAdhaka

for his successful beginning for the journey towards the moksha. (Let us

understand that this glowing object is the collective form of the manthra,

devatha, guru and prAna).

 

Please forgive me if I have exceeded the limits.

 

sriparasukhanandanadha

 

 

 

 

 

krishnarao.lanka

(sriparasukhanandanadha)