L.S.4

[Guest guest]

 

Sub: Chidagni kunda sambhoota

 

AdaranEya mahAsayAh,

Om chidagni kunda sambhootayai namah.

 

In the beginning (of course that was not ever there) when by

that time, the three gunAs, sattwa, rajas and thamas were not yet separated,

only the Siva was existing as a nonexistent subject. He was then a nameless and

formless one and just a sthAnu swaroopa only. In fact he is all knowing

sarvajna and all powerful sarvasakthimAn. Among all other sakthis, the

chitchakthi occupies the prominent and eternally inseparable status in/with him.

She flashed a feeling of I`ness (aham) into Siva`s memory and by that, Siva was

subjected to have a desire for something else as a company.

"SivaparAyai namah"

 

The moment when the chitchakti has appeared out to influence

Siva, the bindu chakra in the brahmarandhra has formed shape like a small spot

to denote as ‘siva sakthi sAmarasya’, but as Siva was polluted with a desire in

his mind , forgetting that he himself is all affluent, had to fall down to the

state of an ordinary human being

 

“JnAninAmapi chEthAmsi dEvI bhagavatE hi sA

mOhAya mahAmAyA prayacchathi”

 

Soon after the desire erupted in Siva`s mind, the chitchakti showed in front of

him, like a mirror, his own image only in the form of external huge universe.

 

Every thing happened simultaneously at a time, when the bindu

chakra has manifested, the remaining all other charkas also have emerged out

spontaneously.

 

“sUnyAkAsAd visargAnthat bindu praspanda samvidah

prasrutham viswa laharE sthAnam mAtru trayAthmakam”||

 

The Siva with all his human qualities and weaknesses has

fallen dow to the mooladhAra charka and is weeping loudly for the

salvation.“rOravEthi mahAdEivo martyAgm Aviveisa”

 

So long as the chitchakthi is remaining in the bindu charka

as the soul and spirit of siva is called “chit”. But when it looks out

extrovertly towards the universe, it is called “chittam”. The chitchakti is so

powerful to make all the people to remain extrovertly always and keep them

entangled with the worldly fetters for ever. She can also make a few dhErAs to

turn their vision inwards introvertly and help him realize his original form

(swa swaroopa) so that achieve total liberation.

 

That is why, stricken with sympathy for the cries of Siva,

she came down all the way and manifested herself in the swAdhisthAna charka as

the thinking principle (chitchakthi ie., jnAna sakthi) to enable Siva to realize

who he is/was.

 

Siva who is the ever existent being (Sat swaroopa/bhuuh) is

now taking shelter in the Bhuu thatwa. The chit (GnAna sakthi) is similar to a

kind of fire (gnAnAgni) has now occupied the agnimandala swAdhisthAna charka.

“chithireva viswa grasana sElatwat vahnih”

 

The triangular shaped kulakunda is an agni charka. When it is

energized and inflamed by the prAna sakthi and expanded into a six faced

vishuva charka, it is called as adhah kundalini. This is a kind of epitome of

the human being who is restlessly tottering in the worldly affairs, but

searching ways to escape from this unending cycle of births and deaths. This is

the first stage for the seeker of liberation.

 

swAdhisthAnam is a six peteled lotus like pool or a dip in which

the serpent like (because it is living on prAna vaAyu we breath as its diet)

pranava coiled round in three and a half twists. This pranava (A,U,Ma and nAda

ardha bindu) could be the only means for the salvation for any one.

 

The shodasAkshari vidya, which was initiated by the sreeguru, (which was

mentioned in my previous mail as sreemat simhAsaneswari) which was described as

“pancha pranava dwirEpha nalini” is none other than the five faced Siva himself.

Here the pancha pranavaAs are, sreem, hreem, kleem, aim and sowh and the

"DwirEphas" are the two ‘ra kArAs’(agni beejas), hreem and sreem behind the

suddha pranava (omkAra),

Om kAra can be taken as the bindu and hreem and sreem are the twin bindus of

the visarga, ultimately forming as the “kAma kala”, which is the real and only

way for the total liberation.

“DOshair na jnAyase hari harAdibhirapyapAra”. It is impossible to understand

her even by Brahma, Vishnu or Siva so long as they are polluted in their minds.

 

Summerising the whole, the chitchakthi which was the thinking faculty of Siva,

made Siva himself a subject for a desire and a long for something else and fall

down to the muulAdhAra chakra in the status of an ordinary human being. “GnAnam

bandhah”. But out of mercy upon his miserable condition, she came down all the

way to the agnimandala swAdhisthAna kula kunda in the form of the pranava

kundalini to remind Siva of his real swa-swarUpa and elevate him up to the

brahmarandhra, his real abode.

 

Here the chidagni kunda is the kulakunda and the devine mother`s manifestation

as kundalini should be taken as the meaning for sambhoota, because she never

takes any birth at all.

 

Om Aim Hreem sreem kundalinyai namo namah shreem.

Comments if any are humbly accepted.

 

sriparasukhanandanadha

 

 

krishnarao.lanka

(sriparasukhanandanadha)