SrImAtA - bhasyam - SaubhAgyaBhaskaram , KalyAna SrIkalA - baraha format.

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asmat pUjya dEvI bhakta bAdhavAH,

 

Please cut and paste the following message in baraha 6.0.

 

oum SrImAtrE namaH oum.

 

prasAda.

 

<lang=san>oum <lang=tel>SrIgurussarvakAraNaBUtASaktiH<-lang>

<lang=san>oum <lang=tel>SrI mahAgaNAdhipatayE namaH<-lang>

 

1.<u>SrImAtA<-u>

 

<lang=san> SrImAtA :- lOkE hi duHKadaSAyAM mAtuH smaraNaM prasiddham

| anuBUtAstu mAtarO na tApatraya haraNa samarthAH |

taduktamaBiyuktaiH " nAnAyOnisahasrasaMBavaSAjjAtA jananyaH kati

praKyAtA janakAH kiyanta iti mE sEtsyaMti cAgrE kati EtEShAM

gaNanaiva nAsti mahataH saMsAra siMdhOrvidhEH BItaM mAM

nitarAmananyaSaraNaM rakShAnukampAnidhE " iti | atO

duraMtaduHKaharaNakShamA sarvOttamA jaganmAtaiva

svasmindayAvattvApAdanAya mAtRutvEnaiva stOtavyA | stOtra

saMdarBaprayOjanamOkShAdirUpaPalatvEnApi stOtavyEtyASayEnAha -

SrImAtEti | SriyO lakShmyA mAtA |

SrIriti gIrupalakShaNaM | tadvAcakamEva vA | tathA ca vyADikOSaH

| lakShmI sarasvatI dhAtrI vargasaMpadviBUtiSOBAsu |

upakaraNavESha racanAsu nirvEShE prathamE tithAviti | tathA ca

SrIgIrIrjanakatvAnnEyaM tatsamAnakOTiBUtA rudrANI | kiMtu tattritaya

janayitrI paraSivimahiShI , parABaTTArikEtyuktaM Bavati yadvA SriyaM

lakShIM mAti pariCinatti paricCEdyApEkShayA

paricCEdakasyAdhikyAvaSyaM BAvAdanavadhikaSrIrUpO mOkSha ityarthaH

| " sA hi SrIramRutA satA " miti Sruti prasiddhaM | trayIM mAti

brahmaNE bOdhayati paricCEdEna vyavasyati vA | SrutiH ||

yO brahmANaM vidadhAti pUrvaM yOvai vEdAMSca prahiNOti tasmA iti

SrutEH prAthamikABivyaktirUpA vyAsarUpA vEtyarthaH | SriyaM viShaM

mAti kaMThE sthApayatIti vA anayOH pakShayOH nAma puMliMgaM Bavati

| SivaH SaktyOraBEdAt prakASo vimarSO vA viSEShyaH | SrImAtrE nama

iti mantrE viSEShABAvE&pyarthAnusaMdhAnE viSEShaH |

'athavA aBiyuktAnAM nAma SrIpadapUrvaM prayu~jjIta | SrIcakra

SrISaila

SrIPalAdikava'dityaBiyukta prasiddhE&rmAtEti

padamAtrasyOtpAdikEtyEvArthaH | vinigamanAvirahAtsarvEShAmiti lABAt

| yatO vA imAni BUtAni jAyantE iti

aviSEShaSrutESca | ata Eva nirupapadA EvESvarESAnAdiSabdAH

paraSivavAcakAH

ataScESAnO BUtaBavasyEtyAdAviva jaganmAtEti kvacitprati

saMbaMdhanirdESEpi mAtRupadamAtrasya tripurasuMdarIvAcakatvaM na

vihanyatE | yadvA ha sa ka la ra DEti

vya~jjanaShaTkasya bAlAyAH sarva trayENAntE yOjanE kUTatrayAtmakO

jAyamAnO mantrO mAtE tyucyatE 'mAyA kuNDalinI kriyA madhumatI'ti

mantrapArAyaNOddhAra SlokE mAtRupadasya tathA

vRuddhairvyAKyAnAdiyaM mantrOddhAraparA vyAKyA avagantavyA - <-lang>

 

 

<lang=eng> English translation

<color=red|u>THE holy Mother (<-lang><lang=san>SrImAtA<-

lang><lang=eng>)<-color|-u>

The mother is usually called upon in times of sorrow; but our

natural mothers are not able to remove the three kinds of pains (

tApatraya). Great men have said: " Since I have had many thousands

of births, I have had many mothers; many also have been my fathers ;

I know not how many I am yet to have in the future; and their number

is beyond calculation. O Treasure-house of compassion! save me, who

am overpowered with fear and have no other refuge, from the vast and

disastrous ocean of <-lang><lang=san>saMsAra<-lang><lang=eng>".

The greatest world-mother is the only one who is capable of removing

the endless misery(of existence). We should praise her as 'the

mother' so that she may be induced to show mercy on us.

 

Or, SrImAtA: SrI lakShmi or sarasvati, the vyADikOSa says: " SrI

means lakShmi, sarasvati, nurse or earth (dhAtri), varga (group or

family), prosperity, success, beauty, means of subsistence, the

decoration of ornaments, wisdom, and the first day of the

fortnights." Hence, SrImAtA does not mean here the wife of rudra,

the equal of sarasvati and lakShmi, but the creator of the three,

the spouse of paramaSiva, the Great Queen (parA bhaTTArikA). Hence

in order to attain 'mOkSha', she should be praised.

 

Or, 'mA' to measure, that which measures SrI, i.e. lakShmi, that

which limits being necessarily superior to the thing limited; thus

the meaning is that She is the limitless SrI, i.e. - Salvation.

 

Or, SrI, as said in the Srutis, " Which is the ambrosia to great

men" means vEdAs; she who taught brahma the three vEdAs little(mA);

the Sruti(SvE.upa VI.18) says: "He who made brahmA in the beginning

and taught the vEdAs to him/ promulgated the vEdAs through him" .

 

Or, She is the first manifestation in the form of vyAsa ( mA, the

classifier of vEdAs).

 

Or, SrI, poison; mA, to fix - (referring to the position fixed in

SivAs throat). In these two last cases the name SrImAtA is

masculine, Siva and Sakti being one and the same; or it (SrImAtA) is

feminine qualifying( <-lang><lang=san>viSEShaNa<-lang><lang=eng>)

one of dEvI's aspects - prakASa or vimarSa ( primary or secondary)

which are understood in that name.

 

Or, the names of great men and things should have the honorific

word 'SrI' prefixed to them. Hence we find the words, SrIcakra,

SrISaila, SrIvidya, SrIPala, etc. In this case 'mAtA' means

progenitor of all. This meaning is supported by the Sruti(taitta.upa

III.2): " That from which the beings are born." As we do not find

the word SrI prefixed to the names ISvara, ISAna, etc. meaning

paraSiva, so also the word mAtA means tripurasuMdarI.

 

Or, when the six letters, ha, sa, ka, la, ra, Da, of the mantra

called 'bAlA' are combined with three vowels at the end, the result

is the mantra forming the three groups(kUTAs) called "mAtA". This

explanation is supported by great men who in their commentaries on

the SlOka (laGu stuti, verse 18) beginning with " mAyA, kuNDalini,

etc." in which the word mAtA occurs explained in this way.

(BaTTa nArAyaNa: SrI, universe, and mAtA, creator; or SrI, aiSvarya,

and mAtA, knower or witness.)

<-lang>

<lang=tel|color=red|u>AMdhrAnuvAdamu<-color|-u>

lOkamuna duHKAvasthalO tallini smariMcuTa prasiddhamu. lOkamaMdali

tallulu tApatrayamula~M bOgoTTa samarthurAMDru gAru(tApatrayamulu

1.AdhyAtmika 2. AdhiBautika 3.Adhidaivikamulu) "anEka sahasra

janmalettuTalO talluleMdarxO-taMDruleMdarxO-yika kalugabOvu

vArxeMdarxO-vArini lekkiMcuTayu sAdhyamu gAdu. OdayAnidhI, I saMsAra

sAgaramaMdu baDi yanyarakShaNa lEka bhayagrasthu~MDanai yunna nannu

rakShiMpumu" ani aBij~Julu palkiri. duraMta duHKamulanu tolagiMpa

samarthurAlu jaganmAtayE gAni anyulu gAru. Ame dayAvati gAna mAtagA

stutiMpa~M daginadi.stutiMcuTacE mOkShaPalamunosa~Mgunu gAna

stutyarha yagucunnadi (lEka) SrI yanu padamu lakShmini sarasvatini

telpunu. vyADikOSamuna "SrIyana lakShmi, sarasvati, dAdi, BUmi,

saMsAra vargamu, BAgyamu, saMpada,, jayamu, kAMti,

alaMkaraNOpakaraNamu, vESharacana, j~jAnamu, pakShAdi dinamu" ani

ceppabaDinadi kAvuna lakShmiki sarasvatiki talli yani ceppuTacE nIme

vAriki sATiyaina rudrANi yani gUDa cepparAdu. lalitAdEvi lakShmI

sarasvatI rudrANulaku~M gUDa talliyai paramaSivunipatniyaina

parASakti parABaTTArika yani ceppabaDucunnadi. muggurammala

mUlapuTamma, aTTi mAtRudEvi mOkShArthulu stutiMpa~M daginadi. lEka

SriyaM lakShmini mAti-paricCinatti kolucucunnadi yanu narthamunu

grahiMcina koluvabaDudAnikanna kolucunadi adhikamuga BAviMpabaDuTacE

ella lEni SrIrUpamainadi mOkShamani gUDa BAviMpanagunu. (lEka)

vEdamaMdu SrI anunadi satpuruShulaku amRutA ani ceppabaDenu.anagA

nImeyE caturmuKabrahmanu sRuShTiMci ataniki vEdamula nupadESiMcinadi

gAna SrImAta yagucunnadi. paricCEdamucE puTTiMcunadi yani

yarthamu. "EvaDu modaTa brahmanu sRujiMcenO! evaDAtaniki

vEdamulanupadESiMcenO" ani upaniShattulu GOShiMcuTacE nImAta

vEdamulaku brahmaku~M gUDa muMdu tOcinadiyu, vyAsarUpayu,

vEdaviBAgarUpa yaniyu ceppanagunu. (lEka) SrI yana viShamu, mAti

yana kaMThamuna nuMcukoninadi yani ceppina pai vyAsarUpArthamuna, I

kAlakaMThArthamuna puMliMgamu vyaktamagucunnadi. mAtA talli

yanunarthamuna strIliMgamu (mAta mAtRumAnaM), mAta (kolucuvADu) anu

napuDu puMliMgamu kAvuna parasatyamaina SivuDu puMliMgamu(prakASamu)

Sakti mAta (sRuShTi kartri) (vimarSa) kAvuna SivaSakti sAmarasya

micaTa spaShTamagucunnadi.

 

(lEka) pUjyula pErunaku muMdu SrI padamu cErpavalayunu.

SrIcakramu,SrISailamu,SrIvidya,SrIPalamu modalaina vAniyaMdu vale

nicaTa mAtRuSabdamunaku pUjyatAdyOtakamuga SrIpadamu

jODiMpa~MbaDinadi.

 

(lEka) mAtayana sarvajanayitri ani arthamu. SrutiyaMdu "I BUtamulu

evaninuMDi puTTucunnavO!" ani yuMDuTacE mAtayE sarvasRuShTiki

mUlakAraNamu.

 

(lEka) ISvara, ISAnAdi Sabdamulaku muMdu SrISabdamu lEkunnanu

ataScESAnO BUta Bavasya ityAdulu paramaSivuni telpucunnavi. aTlE

jaganmAtAdi Sabdamulavale nicaTa mAta yanu SabdamE mAtRudEvi yagu

tripurasuMdarinE telpucunnadi. lEka ha,sa,ka,la,ra,Da anu Arxu

akSharamula bAlAmaMtramu tripuTilO mU~MDu acchulatO kUDucunnadi.

AmU~MDu mAtayani pErkonabaDunani peddalu laGustuti SlO 18|| mAyA

kuMDalinI, kriyA, madhumatI, kALI, kalA, mAlinI, mAtaMgI, tripurA,

parA || anu daSa mahAvidyala maMtrapArAyaNOddhArakaSlOka

vivaraNAvasaramuna vivariMciri. ( hasakalaraDaiM,

hasakalaraDIM,hasakalaraDaiH) ai, I, ou, anunavi mAtRu bOdhakamulani

grahiMpavalenu.

 

vivaraNamu:- mAti vartatE garBO&tra mAtA anu vyutpatticE sakala

brahmAMDamu lImeyaMduMDuTacE tripurasuMdari mAtRuvAcyayai sRuShTiki

mUlAdhAraSaktiyai yoppucunnadi.

SriyatE janairiti SrIH anu vyutpatticE janulacE nASrayiMpabaDuna

daguTacE sakalajanasaMsEvyurAlai tripurasuMdari lOkamAta yagucunnadi

ani sArArthamu. nirguNa parabrahma svEcCASaktitO sRuShTyAdulonarpa

saguNabrahmagA tOcinapuDA parabrahmayE SrImAta yagucunnadi.

 

<-lang><lang=san>

 

SRuMgErI SrIvirUpAkSha SrI vidyASaMkarapadamAvESa prakASita

jagadguru SrI kalyANAnaMdaBAratI mAMtAcArya swAmiBiH viracitA ...

puTa 1.

SrIH kalyANa SrIkalA

SrIlalitArahasyanAma vyAKyA

<img=kamakala.jpg height=96 width=96>

citraM - kAmakalA

SuddasPaTikasaMkASaM saccidAnaMdavigraham

dAtAraM sarva kAmAnaM kAmESvaramupAsmahE |

kAmESvarIM parAmIDE kAdihAdisvarUpiNIm

mAtRukAvarNaliptA~ggIM mahASrIcakramadhyagAm ||

 

SrIlalitAMbikAyA rahasyanAma sahasrathABinnam | " sahasra SIrShA

puruShaH sahasrAkShaH sahasrapAt " iti SrutEH | vAgdEvatA prOktamiti

smRuta mata Eva - " vAgvAva nAmnO BUyasI"ti SrutiH SrUyatE |

vAgdEvatA hi vaSinyAdayO nava cakrESvaryA saha | vAgdEvatASabdEna

vAgdEvatAnAM rahasya nAmA nyapi cOcyantE | tAni navArNO mErurityatra

smAritAnyEva | tatra smAritAnAM varNAnAM vivartamEva

rahasyanAmastOtramiti rahasyaM saMpradAyaika vEdyam ||

 

" SrImAtA SrImahArAj~JI SrImatsiMhAsanESvarI " nAmatrayANEna -

"yatO vA imAni BUtAni jAyantE | yEna jAtAni jIvanti |

yatprayantyaBisaMviSanti | tadvijij~JAsasva | tadbrahma" iti

SrutyOpadiShTaM brahma rahasyaM saMkIrtitamatO nAmatrayamidaM

tadartha prakASanaBUtaM maMtratrayamiti vij~JAyatE ||

 

puTa 2

 

SrImAtA 1

<img=srimata.jpg height=96 width=96>

nAmEdaM strIpuMliMgayO ruBayO ssAdhAraNam mAtRuSabdaSyOBayO

rliMgayOH prayOgadarSanAt "SrImAtrE namaH" iti mantrasyA pyuBayO

rliMgayO ssamAnarUpatva mEvAtO&tra mAtRuSabdaH pramAtRuvAcakaH |

pramAtA cAhaMSabdavAcyaH | sO&pyahaMSabda strIpuMvyavahArE samAna

ssa ndRuSyata ityuBayOrliMgayO ssAdhAraNaH | atO&haM Sabda vAcyasya

pramAtuH svarUpaM strIpuMmAnitvAtItamEvasyAt | stryahaM

puruShOhamiti vyavahAraBEdastu kAryaprapaMcE svapnE dRuSyatE | natu

kAraNE suShuptau | tasmAtsuShuptau BAsamAnaM kAraNa rUpamEva

pramAturahamaH svarUpaM syAt | taccAvidyASabalita mAnandamayarUpa mi

tyucyatE | tathaivOpadiSyatE SrutyAca | ta didaM rUpaM rakta Sukla

praBAmiSraM prakASa vimarSasAmarasyaM svarUpa mityucyatE

saMpradAyavidBiH | ta didaM pramAtuH kAraNaM rUpaM jIvaBEdEnAnumitaM

satsahasradhA BinnamivamanyatE&vidyayA&tOtra SrutaH matRuSabda

statraiva saMbadhyata ityASayavAraNAya SriyA

-puTa 3 -

viSiShyatE SrImAtEti | tasmA datra - "mAyAM tu prakRutiM

vidyAnmAyinaM tu mahESvara"miti SrOtyupadiShTaM mAyASabalita

mAnandamayarUpaM mahAkAraNamEva grAhyaM| na tvanyat | ta

didamAnandamaya rUpaM - " vandE guru pada dvaMdva mavAj~jmAnasa

gOcaraM | rakta Sukla praBAmiSramatkaryaM traipuraM mahaH" - "

sakala BuvanOdayasthitilayamayalIlA vinOdanOdyuktaH | antarlIna

vimarSaH pAtu mahESaH prakASamAtratanuH|" iti cOpavarNa maBiyuktaiH

||

 

SrimAtuH svarUpaM trividhaM - sthUlaM, sUkShaM, kAraNaM cEti| tatra

sthUlaM karacaraNAdyavayavaviSiShTaM vyAvahArikam| sUkShmaM

SabdarUpaM maMtrAtmakam| kAraNaM vyavahArItItaM vAsanAmayaM

cakrAtmakam| cakraMtu BAvavyaMjakaM rEKArUpa miti smaryatE|

mantrAtmakaM tu nAma iti vAcaka iti cOcyatE| tacca dvividham -

parOkShamaparOkShaMcEti| parOkShaM vyAvahArikam| aparOkShaM tu guru

muKaika vEdyam| parOkShAparOkSha viBAgOπ guru muKaika vEdyaH|

SrImAtu raparOkShaM nAma - "haMsaH sO&hami"ti| tacca

binduvisarganAdasvarakalAtmakapaMcAvayavOpEtaM mEru rityucyatE ||

 

SrImAtuH kAraNarUpaM vyavahArakAlE sthUlaBAvamApannaM sat

strIpuMBEdEna dvaividhyaM prApnOti - SivAhaM SivO&hamiti | stOtra

mida mupAsyadEvatAyAH SivAhaMBAva prAdhAnyEnOpakrAnta mityuttara nAma

 

- puTa 4 -

 

svarUpavicAraNayAvagamyatE| tasya prAdhAnyEna strIliMgatvasmaraNAt|

SrImahArAj~JIti strIliMgaSabda Eva| anyEShAmapi nAmnAM prAyaSaH

strIliMgatvEna smaraNAt| natu tEShAM mAtRuSabdava tpuMliMgEπ

vyavahAraH| tEShAM vipariNAmEna puMliMgEπ prayOktuM SakyatvA

ttEShAM SivOhaM BAvanAyAmapi prayOgaH syAditi saMpradAyaH| kuta iti

cEducyatE - mAtRuSabdasyOBayarUpOpAsanAsUcakatvAt| mAtRuSabdO yathA

kAmESvarIvAcaka stathA kAmESvaravAcakO pyataH SivAhaMBAva

SivOhaMBAva rUpOpAsanE samAnamEva

j~JApayatItyuBayavidhOpAsanayOrmUla mEvE tyatO yathA

SrImahArAj~JItyAdi SabdaiH kAmESvarIsvarUpamupadiSyatE|

SrImAtu stathA liMga vipariNAmEna kAmESvarasvarUpa mapyupadiSyata

iti vij~JAyatE| kAmESvarasvarUpaj~JApakatva mapi sUcyatE

hyuttaratra -- "mahAlAvaNyaSEvadhi ri"ti nitya puMliMga nAmnA

rahasya nAma stOtrasya| SrImAtEtyuBayaliMga SabdEnAraByamANatvA

ttadanaMtara vartinAM SabdAnAM strIliMgEna saMkIrtyamANatvA

nmahAlAvaNyaSEvadhiriti nitya puMliMgaSabdE nOpAsyasvarUpa

saMkIrtanasyOpasaMhRutatvAt, SrImAtA mahAlAvaNyaSEvadhi ri tyanayO

SSabdayO rmadhyE smAritAnAM SabdAnAM yathAvakASaM pariNamayituM

SakyatvA datra kAmESvarI

rUpOpAsanava tkAmESvararUpOpAsana ma pyupadiShTa mEvEtyarthA

dvij~JAyatE| ya dyuBaya

 

- puTa 5 -

 

rUpa mupAsana mupadiShTaM cE tkathaM SrImahArAj~JItyAdInAM SabdAnAM

strIliMgatvanirdESaH kriyata iticE ducyatE|

vyAvahArikadRuShTyApi SivOhaMmAnina ISvarasya

brahmavatsAkShitvamEvA&ByupagacCanti brahmavAdinaH | tathAcOkta

mAcAryapAdaiH -

"SivaH SaktyA yuktO yadi Bavati SaktaH praBavitum

na cE dEvaM dEvO na Kalu kuSalaH spanditu mapi |

ata stvA mArAdhyAM harihara viri~jcAdiBirapi

praNantuM stOtuM vA katha makRutapuNyaH praBavati" iti ||

 

mAtRuSabdasya pramAtari jIvEπ vyavahAraH syAditi tadvyudAsAya

SrISabdapUrvakatva mi tyuktapUrvamEva| ataH

SrImAtEti pUrNAhaMtAviSiShTaH - "sO&kAmayata bahu syAM

prajAyEyE"tItyatra SrUyamANaH kAmESvara Eva kathyatE|

natvanyaH| tasyA pyupAsyatvEhyupAdhidvArENaivOpAsyatvaM na tu

svarUpENE tyata upAdhE rmAyAyAH prAdhAnyAt SivAhaMBAvasyai

vOpAsanAyAM prAdhAnya mi tyuttaranAma pravRuttyA&vagamyatE| tasmAt -

SrImAtEtyatra tisrO BAvanA vidyantE| tathAhi -

lakShaNayAdhiShThAnarUpa

syAKaMDasaccidAnaMdasya j~JEyasya brahmaNO BAvanaikA|

vAcyatvEnOpAdhi dvArA BAsamAnasya prakASamAtrasya cidAnandamayasya

BAvanaikA|

upAdhirUpENa BAsamAnasya vimarSarUpasyaikA BavanA cEti | tatra puna

rupAdhirUpENa BAsa

 

- puTa 6 -

<missing>

-puta 7 -

strIpuMnapuMsakAdi BEdEna pratyayAnAM bahudhA j~JAyamAnatvA

dvailakShaNyaM suprasiddhamEvAtaH pratyaya viSEShAna gRuhyantE|

saMKyAsAmya nirdESE - aha mityEka maShTAviti - (1;8) saMKyAdvayaM

vidyatE|

tayOrgaNanAyAM pratItirbahudhA dRuSyatE| tathAhi - sAnnidhya vaSA

daShTAdaSE tyEkASIti riti - 18 ; 81 tayO ssaMkalanEna navatva

saMKyA saMpadyatE - 1+8 = 9 || tayO rbahUkaraNE nAShTatva saMKyA

saMpadyatE-1<-lang><lang=eng>X<-lang|lang=san>8 = 8 || pratyEkaSa

Ekatva saMKyAShTatva saMKyAcEti - 1 ; 8 || viBAgEna dvaMdvAShTakaM

saMpadyatE - 72; 63; 54; 45; 36; 27; 18 - iti ||

sarvA a pyEtA ahamaH j~JApakA Eva | tathApyEkaM - 1 | aShTau - 8 |

nava - 9 | aShTAdaSa - 18 | EkASItiH - 81 | iti paMcasaMKyAH

prAdhAnyEna gRuhyantE | tAsAM sakalasaMKyA prapaMcamUlakatvA dataH

prapaMcasyApi prapaMcatvam |

 

prakRutE - SrImAtEtyatra SavarNarEPamakAratakArAH SrUyaMtE|

tairvarNaiH sUcitAnAM paMcatva dvitva paMcatva ShaTtva saMKyAnAM -

5; 2; 5; 6 - saMkalanEnAShTAdaSatva saMKyA - 5 + 2 + 5 + 6 = 18 -

saMpadyatE | aShTAdaSatvE vidyamAnayOH saMKyayOH saMkalanEna navatva

saMKyA saMpadyatE - 1 + 8 = 9 || bahUkaraNEnAShTatva saMKyA - 1<-

lang><lang=eng>X<-lang|lang=san>8 = 8 || Ekatva saMKyA siddhaiva |

vAmatO gaNanayaikASItitva saMKyA saMpadyatE - 81 || atO&hamO vAcakAH

saMKyAH paMcApi SrImAtu rvAcakA EvEti vij~jAyatE|

atO mAtuH svarUpa mahamEvEti suniScitaM Bavati|| kiM caitAsAM

saMKyAnAM madhyE Ekatvamapi vij~JAyatE - 1 - | rahasya nAma saMKyAsu

SrImAtEtinAmnaH saMKyaikatvasaMKyEtica vij~jAyatE&taH

SrImAturvAcaka Eka ityapi sUcitO Bavati| EvaM rahasyanAmnAM saMKyayA

nAmnA pratipAditasyArthasya tattvamapi prakASitaM BavatIti mahA

nviSEShaH saMpradAyaika vEdyaH|

rahasyanAma stOtramidaM tattva j~jApakAnAM padabIjasaMKyArEKANAM

sAmarasyarahasya nyAyAnuprANitaM sa dvijayatEtarA matO&sya stOtrasya

rahasya nAma stOtrami tyaBidhAnasya sArthakatA|

nAmasaMKyA sAmarasya nirUpaNE tu kvaci tsaMkalanaM kvaci

dbahUkaraNaM kvaci davayava viBAgaH kvaci dvAmatO gaNanamiti nyAyA

yathAvakASa mavagantavyAH| kvacit nyAya dvayaM| kvaci ttrayaM| kvaci

tsarvE pyanusaMdhEyAH| nyAyAnusaMdhAnaM yathAvagamyatE tattathaivE

tyaByupagamyatE| tEnaiva hi rahasyaM prakASitaM BavatIti

saMpradAyaH| nyAyAnusandhAnarahasyaM tu gurumuKaika vEdyam||

 

atra pada bIja saMKyA rEKA sAmarasya mupadiSyatE saMgrahENa -

SrImAtEti padam | ahamiti bIjam | EkaM - 1 | aShTau - 8 | nava - 9 |

aShTAdaSa - 18 - EkASItiH - 81 | iti saMKyAviSEShAH| vRuttamEva

rEKEti vivEkaH|| cakra saMkEtastu SrIcakradarSanA mavagantavyaH||

kiMcAya manyO viSEShaH - " tasya vAcakaH praNavaH" ityanEna

j~jApitasya praNavatvasya - 9 | SrImAtu rahamO vidyamAnatvAt

SrImAturahamOπ

praNavatvamiti saMkEtaH| ataH SrImAtEtyanEna parAparabrahma pratIka

OMkArOpyupavarNitaH syAt| tathOpaniShaddvaya mapi| upniShaddvayaM

ca - "tasyOpaniSha daha riti" tasyOpaniShadahamityatra SrUyamANaM -

"aha raha mi"tyupaniShaddvayamEva|| EvaM - "sarvE vEdA yatpada

mAmananti | tapAMsi sarvANi ya dvadanti | ya dicCantO brahmacaryaM

caranti | tattEpadaM saMgrahENa bravI myO mityEta di"ti | - "ya

dakSharaM vEdavidO vadanti viSanti ya dyatayO vIta rAgAH| ya

dicCantO brahmacaryaM caranti | tattE padaM saMgrahENa pravakShyE" -

itica Sruti smRutyudGOShitaM paramaM vEdAntaika vEdyaM rahasyamanEna

sarvathOpadiSyata iti mahAnatiSayO&sya rahasyanAma stOtrasyEti

vij~jAyatEtarAm||

 

SrImAtEtyasya mantrasyOpAsanAPala maprAptasya ca prAptiri

tyavagantavyam| Eva muttaratrApi yathA nyAyaM padabIjasaMKyArEKANAM

sAmarasya manusandhEyam|| ta dyathAnyAyaM saMkShEpataH pradarSyatE|

EvaM Palamapi maMtrANAM pratyEkaSO&ByudayaprAptiH| aByudayastu

dvividhaH - dRuShTO&dRuShTa iti| puna strividhaH - sAttvikO rAjasa

stAmasa ScEti| tatprApti hEtuBUta mupAsanamapi trividham - sAttvikaM

rAjasaM tAmasaM cEti| sAttvikEna j~jAnOtpattiH kramamukti rvA|

dRuShTAdRuShTa Pala siddhirhi rAjasEna| naraka prApti Sca tAmasEnE

tyatO&tIva prayatnEnO paratiH kAryA SrEyaskAmairiti

SrutismRutinyAyOpadESaH|

 

EvaM prakASa svarUpamupavarNya, vimarSa svarUpa mupavarNyatE -

SrImahArAj~jItyAdinA -|

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