Need clarification

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As Vamachara is outside the scope of this group, the details are not discussed.

You may see the books written by Sir Arthur Avlon, a well known devotee of ambaa

on the subject.

 

It would be a sheer ignorance to beleive that Vamachara is an unaccepted way of

worship of Ambaa ji. In fact in the North India, which is the seat of Sanatana

Dharma, the majority of the worshippers would follow this achara and among the

well known sadhaks in this way is Paramahamsa Sri Ramakrishna.

 

LS gives full authority to worship in this left handed path or way if you look

at the meanings of LS Namavali 469 Vamadevi, 912 -- SavyApasavya Marghastha, 923

D hakshina (a) dhakshina Aradhya etc.

 

Vamachara is suitable for a Dheera ( a person who is master of senses ) and not

for a pasu ( slave of senses ). In kali yuga as majority falls under the

category of pasu, it is difficult to succeed in this sadhana.

 

There is also a thinking that when a sadhak follows vamachara and when that

individual does other karmas to any other devathas , by default all the argyas

and ahuthies reaches to his Ishta devathas only and not to the devathas to whom

it has been intended . The other devathas do not get satisfied and therefore

the sadhak is not able to do fulfill the duties obligated for Devas, Rishies and

pitrus. So he is acquiring a bad karma and has to be reborn to repay these

debts. This rule applies to certain varnas.

 

Therefore if a genuine bhaktha has this fallacy that this path is fake, I would

think that the bhaktha is a fake.

 

Ganapathy

 

urshankar <urshankar wrote:

Hi,

 

I am a devotee of the Divine as the Mother and this term is new to me

"VamAchara"

can some body kindly thow some light on what this is and why is this

not entertained by genuine bhaktas of Shrimaata?...

 

best regards,

Umashankar

 

 

 

 

 

 

 

 

 

--

pradiipa-jvaalaabhir-divasakara-niiraajana-vidhiH

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tvadiiyaabhir-vaagbhis-tava janani vaacaaM stutiriyam.h

 

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