Guest guest Posted November 3, 2005 Report Share Posted November 3, 2005 In the 6 th anuvAka for the 5 th and 6 th names( Please refer elsewhere for the actual mantras).. skanda - the spear wielding child War-God/Lord says - madhye prasiddhAya ca.. lIlA shaishava dhAriNe nama idaM - Prostrations to you whose existence is well known in the intervening period( i.e the time period after the universe came into existence and before its dissolution - In the previous shloka, he is praised as existing before the universe and also after the end of the universe.) and also (prostrations) to one who "assume childhood for sport". Assuming childhood for sport: Compare that with bAlA, lIlA vinodinI of lalitA sahasranAma. Much is said in this commentary about the weapons of rudra, especially His bow. Elsewhere it is said that rudra chaNDikA or rudra chAmuNDA is adorned with a beautiful bow which is adorned with peacock feathers. This and many more instances will be encountered which tell much about the similarity between devI and shiva. sa. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 19, 2005 Report Share Posted November 19, 2005 The following is a copy-paste from mahAbhArata translation online. Comments in brackets are mine. --------------- The Asuras possessed of great energy had in days of yore three cities in the firmament. One of these had been made of iron, one of silver, and the third of gold. With all his weapons, Maghavat, the chief of the deities, was unable to pierce those cities. Afflicted by the Asuras, all the deities then sought the protection of the great Rudra. Assembled together the high-souled deities addressed him, saying, 'O Rudra, the Asuras threaten to exert their destructive influence in all acts! Do thou slay the Daityas and destroy their city for the protection of the three worlds, O giver of honours!' Thus addressed by them, he replied, saying, 'So be it!' and then made Vishnu his excellent shaft-head(arrow-head). He made the deity of fire his shaft-reed(arrow-shaft), and Surya's son Yama the wings(arrow vanes at the back end I think) of that shaft. He made the Vedas his bow and the goddess Savitri his excellent bow-string. And he made the Grandsire Brahma his charioteer. Applying all these, he pierced the triple city of the Asuras with that shaft of his, consisting of three Parvans and three Salyas. 1 Indeed, O Bharata, the Asuras with their cities, were all burnt by Rudra with that shaft of his whose complexion was like that of the sun and whose energy resembled that of the fire which appears at the end of the Yuga for consuming all things. Beholding that Mahadeva changed into a child with five locks of hair lying on the lap of Parvati, the latter asked the deities as to who he was. ..... The Mahadeva, taking birth as the Brahmana Durvasa of great energy, resided for a long time at Dwaravati in my(kR^iShna) house. While residing in my abode he did diverse acts of mischief. Though difficult of being borne, I bore them yet from magnanimity of heart. He is Rudra; he is Shiva; he is Agni; he is Sarva; he is the vanquisher of all; he is Indra, and Vayu, and the Aswins and the god of lightning. He is Chandramas; he is Isana; he is Surya; he is Varuna; he is Time; he is the Destroyer; he is Death; he is the Day and the Night; he is the fortnight; he is the seasons; he is the two twilights; he is the year. He is Dhatri and he is Vidhatri; and he is Viswakarma; and he is conversant with all things. He is the cardinal points of the compass and the subsidiary points also. Of universal form, he is of immeasurable soul. The holy and illustrious Durvasa is of the complexion of the celestials. He sometimes manifests himself singly; sometimes divides himself into two portions; and sometimes exhibits himself in many, a hundred thousand forms. Even such is Mahadeva. He is, again, that god who is unborn. In even a hundred years one cannot exhaust his merits by reciting them.'" ------- krodha-Atreya or krodha-bhaTTAraka i.e dUrvAsa muni, son of atri Rishi and brother of the great teacher dattAtreya. Above narration is by kriShna-devakIputra and occurs in bhArata. sa. , "Satish" <satisharigela> wrote: > > In the 6 th anuvAka for the 5 th and 6 th names( Please refer > elsewhere for the actual mantras).. > > skanda - the spear wielding child War-God/Lord says > > - madhye prasiddhAya ca.. > > lIlA shaishava dhAriNe nama idaM - > > Prostrations to you whose existence is well known in the intervening > period( i.e the time period after the universe came into existence and > before its dissolution - In the previous shloka, he is praised as > existing before the universe and also after the end of the universe.) > > and also (prostrations) to one who "assume childhood for sport". > > Assuming childhood for sport: Compare that with bAlA, lIlA vinodinI of > lalitA sahasranAma. Elsewhere it is said that rudra chaNDikA or rudra chAmuNDA is > adorned with a beautiful bow which is adorned with peacock feathers. > sa. > Quote Link to comment Share on other sites More sharing options...
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