Guest guest Posted May 17, 1994 Report Share Posted May 17, 1994 Hello all, I have just created a mail alias on my machine called "bhakti", which forwards mail to a few people who I think are interested in discussing items relevant to Sri Vaishnavism, Alvars, and our Acharyas. To send mail to all the people on the list, just address your note to bhakti. Currently, 5 people are on the list. I'll list each of you below, but I think it would be nice if each of you could send a short note out on the list introducing yourselves to each other. Here are the 5: P. Dileepan mfpd Sudarshan Iyengar siyengar Krishna Kalale krishna Mani Varadarajan mani Vaidehi Venkatakrishnan vv If you know of anyone who would like to be added, please let me know. Similarly, if any of you want to be taken off the list, please contact me and I'll do so. I was wondering what to name the alias; given our religious tradition, maybe "prapatti" would have been a better name? Yours, Mani Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 18, 1994 Report Share Posted May 18, 1994 hello there, Let me introduce myself. I work in NYNEX in New York, (White Plains). I have been communicating with sudarshan and Mani for couple of years now. I have met Mani. but have not met sudarshan or any one else in the group. the discussions on email have been quite fruitful. they definitely open up new ways of thinking and reinforcing the concepts of our philosophical system. We recently had a nice discussion on doctrine of "Aprthak Siddhi". Sincerely, Krishna Kalale 914-644-2695 (work) 914-623-1154 (h) surface mail: 42 Mesa Place Spring Valley, NY 10977 Mani, good job regarding the "bhakthi" group. by the way you never sent email in reply to the last mail I wrote regarding the aprthaksiddhi doctrine. recently I heard one more corroboration by NS Anantharangachar regarding aprthak siddhi doctrine. this does mean one cannot be without the other but still the dependence is on paramatma - because of "satyatva" or "God is Nirupaadhika sattaa" - Un conditionally existent". this aspect makes the aprthak siddhi doctrine sort of one sided even though jeeva and jada are indestructible... they will never go away. so says the sruthis. Krishna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 18, 1994 Report Share Posted May 18, 1994 Hi, Not knowing the discussion upto this point, I would like to suggest that this would be a good time to start a discussion on what has been said about Dvaita, Advaita andV Vishishtadvaita. Except in concept, I do not have enough material to quote or refer to. I would though at a later time. Bhakthi seems like a very nice venture, thanks Mani for initiating it. IRRaip paRaikoLvaan anrukan Govinda ERRaikkum ezhez piravikkum undanodu UrRRomE aavOm unakkE namatchi cheivOm MaRRai nangamangal mAARRElOr embhavai. - Vanpuduvai Nagar KOthai, Andal in Thiruppavai. meendum sandhikkum varai, vaidehi v. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 18, 1994 Report Share Posted May 18, 1994 Hello Bhaktas and Prapannas, The setting up of such a mailing list is a good beginning for discussing and enjoying the philosophy and enduring lifes of our acharyas. Good job Mani! It has been about 8-1/2 years since I arrived in this country. Currently, I am working at Motorola in their Microprcessor design group in Austin Texas. I have been keenly interested in the study of Visistadvaita and my chance "meeting" with Krishna & Mani on the The Internet, has only accelerated that interest. Several discussions with Mani & Krishna have been very valuable in developing an appropriate understanding of our philosophy and it's application to daily life. Even though one needs guidance from a guru for indulging in any spiritual upliftment, the discussions themselves have provided an awakening to the richness of our philosophical heritage. The element that strikes me most, in Sri Ramamuja's philosophy seems to be the crystallisation of the abstract concepts of the upanisads into daily activity. The Wholesome-ness of the approach provides a rich and enduring tapestry to the spiritual quest. Intellect & Intuition seem to be part & parcel of the approach. Mere intellectual debate is insuffcient to arouse the deep rooted passion & attachment that the jiva inherently possesses for the Lord. The nearness (upasana = upa+sameepe) created by Saranaagati is matchless in it's quality to "totally-uplift".(Provided, it's done with maha-vishvaasa) Unconditional surrrender seems to be the climax of intellectual effort. Re: The discussion of Aprathak-siddhi : I have the entire discussion but it is over 800 lines and I think it will be difficult to read in one sitting. Why don't we just start fresh with newer questions (same topic or a different one:- whatever is suitable to the group). glad to be on the list, regards -sudarshan Quote Link to comment Share on other sites More sharing options...
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