Guest guest Posted October 17, 1995 Report Share Posted October 17, 1995 Re: Eswar Josyula's comments about the relevance of #32. Numbers have been very significant in the way saints and Acharyas have composed their works. That the Mahabharata war was fought over 18 days and the Geeta has 18 chapters is no coincidence. It may all have something to do with the science of astrology and numerology. Their is even a system of medicine where Devanagiri script letters are used in the healing process of minor ailments. In numerology number 7 & 9 are very significant if they show up in one's quest for the divine and the numbers 4 & 8 are significant when one's quest is in search of the occult. Someone in this group who may be adept in numerology or who knows someone may be able to get the numerlogical significance of number 32. Regarding its significance for Prapatti it becomes Bhagavan's responsibility to make astrology and numerology work favourably for a Prapanna engaged in His service. Jaganath. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 17, 1995 Report Share Posted October 17, 1995 In my opinion and understanding of Acharyas' works, astrology and numerology have nothing to do with bhakti and should be abandoned by a prapanna, i.e., by one who has dedicated himself to the Lord. No less an authority than Sri Vatsya Varadacarya, paramaguru of Vedanta Desika, writes as such in the ``Prapanna Parijata''. The number 32 is significant in Desikar's works only because it reminiscent of the 32 brahma-vidyas (modes of meditation) explained in the Brahma-sutras. It does not have any spiritual significance other than that. I find it hard to believe that as logical and devout a person as Desikar would use numerology to enhance his works in the hope of some good luck. Mani Quote Link to comment Share on other sites More sharing options...
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