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clarification regarding tengalai view

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I would like to clarify my intent pertaining to my question regarding

tengalai view of prapatti.

 

my interest is only to know the idealogy and arguments supporting clearly

an official tengalai view which may not be represented clearly in a

non-tengalai work. I have access to srivachana bhusana which I have not

studied fully. I dont have access to other works such as mumukshupadi,

tatva traya etc.

 

my intention was not to get into any argument. I truly like to know. I will

try to meet a tengalai scholar next time I go to India.

 

krishna

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