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Sri VenkatEsaa suprapaatham

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> Hello =) I thought raama was not called govinda, Krishna was. Of course,

> I could be entirely wrong in this, in which case I'll sink down and pull

> the rue over my head but I think , this is a contradiction.

>

> " Ah but you see, Vishwamitra knew that raama was going to be incarnated as

> Krishna"... umm, no thanks =)

 

GOvindaa - one of the relavant meaning is "the one who knows Jeevans very

well". The popularly known avataarams are ten.

 

The agamas decalre that the incarnations to be as many as frequent sparks from

a fire. SOme scholl of gradings and classification of such incarnations are as

follows.

 

I) Saakshaath or direct and primary incarnations when the divine manifested

throughout the duration of particular incarnations.

 

II) Gauna or secondary incarnations when the manifestations of the divine is

temporary becuase of God's entrance for a brief period of time into another

form or (sakthi avesa) for any other reason.

 

At the start of a kalpa before brahmaa is born, Achuyathaa is the only one

present and all others are present in him.

 

Before rudraas and others were created from brahmaa, PAdmanaaba, Ananthan, and

Govindan, hayagreevan, etc evolved in the process of Achuthan's incarnations.

These precedes matsya avathaaram itself. It is unwise to attach the name

"govinda" to krishna alone without knowing the meaning of Govinda. In Tamil

"koCow" vinthan is one associated with cows is also a popular deriavtion. It

(such tamil translation) has nothing to do with the govindaa referred in

raamaayanaa or the string, Ahcyuthaya, ananthaaya, govindaaya .... .

 

> For a people that say we should not look at "nadi moolam" or "rshi moolam",

> I think an exercise is Sri Venkatesha moolam is a little fruitless.. I'd

> rather stick with my wonderful memories of the peace of the seven hills,

> having saathumurai darshanam on Fridays, and a saying that one sees just as

> you enter the main temple area :

>

> " venkatesha samo devo na bhooto na bhavishyate"..

>

> - Sundar

>-- End of excerpt from V1S

 

I wake up every day and see Lord venkatesaa first. I had always preferred only

supra paatha sErvai at thirumalai. Prior to the supra paatham a priest with

veena plays and sings Annamaachaaya song . This is a temple protocol. It

doesnot mean that Annamaachaarya's songs precedes suprapaatham in chronology.

Individual memories of a shektram differ from person to person and according to

their mental framework. It is my sincere feeling that It maynot be referred,

to constitute any valid point in an argument of this nature.

 

Sampath Rengi

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Sampath Rengarajan writes:

* In Tamil

* "koCow" vinthan is one associated with cows is also a popular deriavtion.

It

* (such tamil translation) has nothing to do with the govindaa [...]

 

While Govinda may have many other meanings, the one associated

with cows is not from Tamil. This is a very old Prakrit and

Sanskrit derivation. In fact, Gaudiya Vaishnavas (such as

Hare Krishnas) believe Govinda the cowherd to be an eternal name

of the Lord since their name for paramapada is Goloka, where

Krishna is present as in Brindaavan.

 

Mani

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You are correct. In Rig Veda, cows are created "Gau-von-ha jagni-ray thus-mat"

i will check up in my dictionary

the verse is "tha-smaa-dashwa ajaa-yantha

yay kay cho-bhayaa-dhathaha

Gau-von-ha jagni-ray thus-mat

thus-mat-jja-thaa a-jaa-vayaha"

 

Krish

The tamil word is Pa-su, fo cow

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>Wed, 25 Oct 1995 11:13:45 -0700

>mani (Mani Varadarajan)

>prapatti, "Sampath Rengarajan" <srengara

>Re: Sri VenkatEsaa suprapaatham

>

>Sampath Rengarajan writes:

>* In Tamil

>* "koCow" vinthan is one associated with cows is also a popular deriavtion.

It

>* (such tamil translation) has nothing to do with the govindaa [...]

>

>While Govinda may have many other meanings, the one associated

>with cows is not from Tamil. This is a very old Prakrit and

>Sanskrit derivation. In fact, Gaudiya Vaishnavas (such as

>Hare Krishnas) believe Govinda the cowherd to be an eternal name

>of the Lord since their name for paramapada is Goloka, where

>Krishna is present as in Brindaavan.

>

>Mani

>

 

"kO" in Tamil is King and not Cow. "go" in Sanskrit is "cow".

"kO il" is the house of the "kO". (il = house in Tamil. illu in Telugu I

think.)

God is the ruler, king etc., of the universe. So "kO" refers to God also.

 

There are many places in the pasurams where "kOkOn" etc.

are used to refer to the Almighty, God etc.

 

In fact, even "kO dhai" is "kO" (God in Tamil) + "dhai" (from Tamil "thaa" give

or Sanskrit "dhattha" give)

 

Thus Andal "kOdhai" is "the one given by the God" and not "given by Cow".

Just like "kO il" is not "gO il" (which will be a cow shelter).

 

Unfortunately, the "majority" will say "Go dhai" and derive it from "Sacred Cow"

in Sanskrit.

 

Srinivasan K

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On Wed, 25 Oct 1995 14:59:09 -0500 K. Srinivasan said:

>

 

[ .. snip .. ]

 

 

>In fact, even "kO dhai" is "kO" (God in Tamil) + "dhai" (from Tamil "thaa" give

>or Sanskrit "dhattha" give)

>

>Thus Andal "kOdhai" is "the one given by the God" and not "given by Cow".

>Just like "kO il" is not "gO il" (which will be a cow shelter).

>

>Unfortunately, the "majority" will say "Go dhai" and derive it from "Sacred

>Cow"

>in Sanskrit.

 

 

The Sanskrit thaniyan for Thiruppaavai by Sriman Naadhamuni

says "gOdhaa," not "kOdhaa." Both "gOdhaa" and "kOdhaa"

will be written the same way in Tamil, but differently

in Sanskrit. This makes me assume that the Sanskrit

version, i.e. "gOdhaa" is correct. Further, I am not

sure whether "gOdhaa" is "given by cow".

 

 

-- Dileepan

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