Guest guest Posted November 15, 1995 Report Share Posted November 15, 1995 On Nov 14, 3:39pm, krish wrote: > donations > With all due regards, I feel charitable contributions > are personal. What is more important? Ramakrishna mission > in Bangalore runs a home for poor students, providing > boarding and lodging to college students. In fact I find that this is more personal than sponsoring a nitya aaraadhanai which is for the global welfare. Time and again all our guru paaramapariya achaaryaas have mentioned that compassion go hand in hand with bakhthi and only after bakthi. But if we sit by and watch the very functioning of the nitya aaraadhanai not performed due to financial difficulty, then what is the point of amaasing this material wealth ? and what is the point of praising the very same LORD residing in those 108 temples. If we are to bring about the document on these 108 most important shektrams it is something that we are encouraging everyone to go there and pray the LORD. IF any of these sheKthrams are deteriorating in any spiritual functioning, don't you think that it is important to do atleast a little help or if we cannot help directly then to encourage others to help in such a cuase ? what is the point in showing interest in mere documentation of the 108 shektrams and leave the cause of helping the shEktrams unattended ? If the trend goes like these one day our generation may find no temple aaraadhanna being performed and no priest around and all these will become some historical monuments and architectural display. Even that is in a shabby state as mentioned by a friend when he stated how "pooly" the poygai aazhwaar's birth place a holy tank in kaanchi. As one individual I cannot right away get things fixed up. But I and some others who are already doing such help will keep doing the best no matter who contribute or not, who encourage or not. My appeal was to form a forum out of those members participating in this group to 1. Form a forum to deal this matter (may be a separate body as Mani suggested) I was thinking that this forum need not be a financial orgainsation by itself but only on spirits. AFter identifying the temples and what is required to be done, post a plan that would require an individual sponsor to personally manage his/her finance by putiing an FD in his/her own name and allow a local priest to withdraw the interest and do the required. We can help the logistics by arranging application form for FD, Bank account etc then it would be an additional responsibility on the individual sponsor to personally monitor the finance once in a month using the directly obtained monthly statements. In addition we can help identify a priest to take care of these needs in each of those identified temples. 2. Identify the temples that need immediate help 3. Work out a plan for one time offerings. 4. post a plan seeking sponsors Some who > cannot afford meals eat there. Is this less important > than an offering to a temple. Raja Simhan in Madras > asked money for a Vedantha patasala to train priests. > I disafgreed because I would not want my kids > to study vwda instead of science. > Let us stick to Vaishana philosophy. Is this not a self and personal benefit one seeks to attain through this group or through reading book..etc. I was appealing to those (I hope all in this group) who can see beyond improving their own "knowledge-base" and also apply what they learn from philosophies. > every doanation to a cause is one's own karma on the contrary, it is the other way around. ie Compassion and Bakthi are directly responsible for nullifying the karmas. The way one do it, is to bear in mind that they donot seek any benefit out of this and if any reaction is to be generated due to the "NATURE or karmic law" then to offer such fruit of those good karmas (as a result of compassion and serving bakthaas or Lord) also to HIMself. Mr. Krish, You have such a great inquisitiveness on every thing. I want to share with you something that I realised. The greatest fact "revealed" to me is that, "one gets to know and get the fruit and essence of our philosophies or the absoulte truth is only when he/she is at the end of the karmic cycle". A tamil saying goes "vidhi kaNNai maRaithidum". No matter how many good things are poured here, one's realisation comes only when their karmic cycle is at the end. The lord may pass by the us but we may still not see HIM or hear HIM due to our karmic screen. This is not a contradiction to saraNaagathi. There are explanations that suits this and as well as saraNaagathi. Such a state of being at the thershold of karmic cycle is known as "praaptham" . A tamil saying goes like this. A man may take water from the middle of the ocean in several vessels such as a cup, kudam, a tank and a big barge. The content is the same sea water but the KOLLaLavu or voulme is different and that it depends on the container. Such is the "maturity" or KoLLALAvu of the person to absorb material knowledge from the ocean depth of philospohies. On every cause there is so much to know. and being a srivaishnaaa and simply ignoring the cause of our temples can only be attributed to selfishness or fianacial or physical inability or not understanding the cause or devoted already to some other cause of srivaishnavaas already. Perumall thirumozhi aathiyantha manantha maRputham aanavaanavar thambiraan paathamaamalar soodumpaththi yilaatha paavikaL uynthida theethil nanneRi kaattiyengum thirintharanganem maanukkE kaathalsey thoNdark keppiRappilum kaathal seyyumen neNYchamE KulasEkaraazhwaar thiruvadikaLe saraNam Sampath Rengi Quote Link to comment Share on other sites More sharing options...
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