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Note:

 

Mani wrote that sankaracharya vehemently condemns vrittikaara's views.

Dr. N.S. Anantha rangachar feels that this vrittikaara is not the same

as the the vrittikaara (bodhayana - which ramanuja follows). apparently

it is clear the Shankaracharya never mentions anything about bodhayana

vritti on bramhasutras. It cannot be said that shankaracharya never

considered the theistic advaita as a possible explanation. however he

never refers to anything from bodhayana vritti.

 

and yes it is clear that Sri Ramanujacharya follows bodhayana vritti which

was supposed to be very voluminous work which was even extent at

vedantadesika's time according to some, since he refers to it in

adhikarana saravali.

 

krishna

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