Guest guest Posted December 26, 1995 Report Share Posted December 26, 1995 I read with great interest Mr. Mani's writings on the determination of Paratatva based on Vedas. I would add Ambhasya Pare, Bhuvanasya Madhye - (in the shoreless water etc.) text of the MahaNarayanopanishad as a further supporting statement. Also the shathapatha brahmana of the vedas (Refer: shathapatha brahma nandita - vide Sudharshanashtakam of Swami Desikan) provides immense details on Vishnu as the supreme purusha. There is no doubt that Sriman Narayana is the Supreme Being referred to in the Vedas and Upanishads. This fact is accepted by all the three acharyas. In the same token, if you take Narayana as everything (including Brahma, Siva and Vishnu), then how are we to convince the Purva-Pakshi that the worship of Vishnu alone can lead to the supreme goal. I would appreciate if someone can comment on this. I am at least aware of one explanation. Mahabharatha which is considered on par with Vedas (Panchamo Veda) clearly gives the Paramatma status to Vasudeva and Sarira status to all other gods (including Siva and Brahma). This is dealt in detail in Rahasyatraya saram in the adhikara entitled "Paratatva Nirnayadhikaram" Vijay Quote Link to comment Share on other sites More sharing options...
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