Guest guest Posted March 8, 1996 Report Share Posted March 8, 1996 On Fri, 8 Mar 1996 08:49:24 -0500 you said: >Hinduism and I am sure Vaishanvism does not stress the >need for rituals. How did you come to this conclusion? Is it becasue you feel rituals are not important? Of course you have the right to follow what you think is right. But you can't say that what you think is right is what Sri Vaishnavam is. Swamy Sri Desikar gives no room for such infinite variety of interpretations. Of course, one may claim that such an >individual is not following Bhakti marga. But it is not >a question of satisfying others that tests a faith >in Narayana. It is what one feels deeply within, and to >some extent he is prejudiced by birth and environmeny. >The purpose of learning is to distinguish and discard >the biases. I respect your right to seek the truth in which ever way you feel most beneficial. But I think you are wrong to claim that Sri Vaishnavam allows you such liberties. -- dhaasan Parthasarati Dileepan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 8, 1996 Report Share Posted March 8, 1996 The arguments by Anand (PB) and Mani are remarkable. I feel strongly that rituals are a help to those who have time to spare and concerns about their faith. By being abroad, we have broken many of the ritualistic rules. Hinduism and I am sure Vaishanvism does not stress the need for rituals. Of course, one may claim that such an individual is not following Bhakti marga. But it is not a question of satisfying others that tests a faith in Narayana. It is what one feels deeply within, and to some extent he is prejudiced by birth and environmeny. The purpose of learning is to distinguish and discard the biases. Krishna Praba Quote Link to comment Share on other sites More sharing options...
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