Guest guest Posted March 17, 1996 Report Share Posted March 17, 1996 Adi Kavi Sri Valmiki"s celebration of the Kalyaanam Chapters 71 to 73 of Bala Khandam of Srimad Ramayanam of Valmiki celebrates the wedding of Seetha and Rama .In Chapter 71 , Janaka offers the hand of his Daughters Sita and Urmila to Rama and Lakshmana respectively and recounts his own pedigree . Vasisht and Viswamitra ask for the hands of the daughters of the brother of King Janaka for maqrriage to Bharatha and Satrughnaa. King Janaka agrees . Dasaratha gets his sons to perform Samaavartana Ceremony and he himself performs Nandi Sraddha (a ceremony to offer worship ot his ancestors as a preparatory rite for the weddings ). In chapter 73, we see Janaka escorting the four princes of Ayodhya in nuptial attire to the marriage pavillion. Vasishta places the Rishis Viswamitra and Sataananda at an exalted seat and performs the Vivaha Mahotsvam at the request of King Dasaratha (Ramasya Lokaraamasya Kriyaam Vaivaahikeem Praboh ). King janaka escorts the most beautiful Sita to the marriage pavillion and seats Her next to Sri Rama. At the end of the preparatory ceremonies, Janaka addressed Rama and said :" Iyam Sita Mama Suthaa SahadharmacharI Tava, Prateeccha Chainaam bhadram Teh paanim grihneeshva Paaninaa , Pativrataa Mahabhaagaa Chaayevaanugataa Sadhaa". ( " This Sita, My daughter is going to be your helpmate in discharging your sacred obligations as a householder.Take Her hand in yYour own and accept Her (as Your Own).May Auspiciousnes sbetide You! She is highly fortunate and will remain exclusively devoted to You and will ever follow you as a shadow .") .At the en dof this Kalyana Mahotsavam, Celestial kettle drums sounded and abundant shower of flowers rained from the sky .Gods and Sages exclaimed "Sadhu, Sadhu (Good, Well Done)! Seetha Kalyanam In Kambha Ramaayanam Poet Kambhan, who lived a thousand yers ago describes in great detail the arrival of Rama at he city of Mithila and his eyes meeting those of Sita , who was looking at Him from the portal of Her Kanni Maadam . Kambhar Describes the first exchange of glances between Sita and Rama and uses the occasion to praise the exquisite beauty of Sita this way: PONNIN SOTHI POTHININ NAARAM POLI POOVIN TEHN UNN TEHNIN THEEM SUVAI SENCHORKAVI INBAM KANNI MAADHATTHU UMBARIN MAADEH KALI PAYDOHDU ANNAM AADUM MUNTHURAI KANDU ANGU AYAL NINRAAR The poet uses his imagination to describe Sita as the total embodiment of the glorious color of gold, the fragrance of the flowers, the delectable honey gathered by the bees, and the sweetnes of the words of great poetry . He says that she was surrounded by the friends of her , who looked like female swans as they stood next to that embodiment of beauty in the portal of the Kanni Maadam.The first exchange of glances between Rama and Sita and the los of their heart to each other is described by Kambhan in exquiaite detail . He says: Vari Silai ANNalum VaatkkaNN Nangaiyum , Iruvarum Maarippukku Idayam Aithinar ". The heroic Rama and the beautiful Sita lost their hearts to each other. Rama moves on and Sita enters the inside of the inner Quaters of the Palace. She suffers from the pangs of Love for Rama and Rama spends the night restlessly in the quarters allocated by King Janaka . Next morning , Rama bends and breaks the Sivva Dhanua and claims the hands of Sita.Dasaratha arrives from Ayodhya and the marriage ceremony proceeds in the Chapter known as KatimaNa Padalam. Rama performs frst the Aaradhana to Sri Ranganatha and arrives at the marriage pavillion with his family. Janaka brings with him his daughter and seats her next to Ramachandra. Kambhar"s describtion of the scene of the Divya dampathis sitting next to each other is a tender one: MANRALIN VANDHU MANATTHAVISU YERI VENRI NEDUM TAHAI VEERANUM AARVATTHU INTUNAI ANNAMUM YEYTHI IRUNTHAAR ONRIYA BHOGAMUM YOGAMUM ottaar . Rama , the embodiment of heroism and generosity sat close to the swan-like Sita, whose heartfelt desire was to become his life's partner. They sat on the special seat and they looked in that happy state like the union of Bhogam and Yogam (Sirrinbham and Perinbham). Janakan pours consecrated water over Rama's hand and gives his daughter in marriage to Rama.Other Vedic ceremonies such as Saptha Pati, Laja Homam , Pradhana Homam continues. Sita sees Arunthati star and Vasishta Rishi concludes the mariage ceremonies on Panghuni Uttaram day.Dasaratha and Rama return to Ayodhya withthe rest of their family and new brides. Sri Narayana Bhattadhiri"s describtion of Sita Kalyanam The Grantha Kartha of Sriman Naarayaneeyam describes very succinctly the many chapters of Bala Khandam in one verse of the 34 th Dasakam this way: BINDHAANASCCHANDRACHOOTAM DHANURAVANI SUTHAMINDIRAAMEVA lABDHVAA , rAAJYAM PRAATHISHTATAASTVAM TRIBHIRABHICHA SAMAM BRHATRUVEERAI: SADHAARAI: Bhattadhiri asks Guruvayurappan this question: Is it correct that you went to janaka"s Palace and broke the Bow of Siva and married Sita and returned with your three brothers and family to Ayodhya? Guruvayurappan nodded His head and indicated that it was correct. Arunaaachala Kavi"s Describtion of Sita kalyanam In Rama Natakam, Arunachala Kavi of Seerkazhi describes the tender scene, when Sita sees Rama from the Kanni Madam for the first time . She is captivated by the beauty of Rama and asks: Yaro, Ivar Yaro ,Enna Peroh? Ariyeneh ! Kaar Ulaavum Seer Ulaavum Mithilayil Kanni Maadam tannil Munneh Niravar , Yaro,Ivar Yaro? Chandra Bimbha Muka Malaraaleh Yennai Thaaneh Paarkiraar, Orukkaaleh Antha NaaLileh Dondham pola Uruhuhiraar, Inta NaaLil vandhu sevai Taruhiraar, Yaro, Ivar Yaro, Enna Peroh? " Sita asks her friends: " Who is this beautiful prince with the beautiful face like that of the full moon looking at me? He acts like the one, who has been my consort in previous aeons and languishes for me .He blesses me with his Darsanam today. Who could this be? What might be his name? I do not know ." After the mutual Nayana Dheekshaa, Rama reaches the palace of Janaka and wins Sita"s hands in the Svayamvaram by breaking the Siva Dhanus. The Kanya Dhanam of Sita to Rama by Janaka is decribed by Arunachala Kavi this way in the tradition of Valmiki: "Intha Sitai Enthan Magal (Iyam Sita Mama Suthaa) , Unthan PankirkerravaL , Angamaay Adainthu Vazhvaai( Sahadharma Charita, Pathivrathaa Maha Bhaaga ) . The Panigrahanam, Walking around the fire(the seven steps), Standing on the Ammi, Sighting Arunthati Star , Receiving the blessings of the assembled are summarized beautifully by Kavi this way: " Raghavan Seethaiyai Paanigrahanam seythu Narriyai Valam Vandhaan Seethai Paadam Mohamudan parri Ammi Meethil Vaitthaan Mukkalum Arunthati Mun Kaatinaan pin Ekamanathudan munivar Tanthai thaimaar ellorkkum sevitthaan appaal inbam aaha oru nanmanaiyil Seethaiodum amarnthittan andamellaam sumanthitaneh " Sri Mutthuswami Dikshitar saluted the blessed scene of the Seetha Kalyaana Mahotsavam this way in one of his Ramaashtakam: "Seetha kalyaana Mahotsava Vaibhava yutha Sri Ramachandroh Maam Rakshathu". I conclude this special posting on the Seetha Rama Kalyana Mahotsavam with the salutations of BHodendhraaL (Rama Karnaamrutam) and Swami Desikan"s Raghu Veera Gadhyam. Swami Desikan 's salutation is : PRABHAAVAAN SITAYAA DEVYAA PARAMA VYOMA BHASKARA: Rama shines forever as the Aditya in the Paramaakasam known as Vaikuntam and is victorious in Her company. BhodendraaL's Sautation recognizes Rama as the Indweller of the Sun: SAKALA BHUVANA RATNAM SACCHIDHAANANDA RATNAM SAKALA HRUDHAYA RATNAM, SURYA BIMBHAANTHA RATNAM NIGAMA SIRASI RATNAM NITYAMASAKTA RATNAM NIKILA SUKRUTI RATNAM JAANAKI RUPA RATNAM BHUVANAVALAYA RATNAM BHUBHRUTAA MEGARATNAM PRAKRUTI SULABA RATNAM MYTHILI PRAANA RATNAM RAMA RAMA NAMOHSTHU TEH SRI SEETHA RAMA PARABRAHMANEH NAMA: Oppiliappan Koil Varadachari Sadagopan Quote Link to comment Share on other sites More sharing options...
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