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The recent discussions in Bhakti are more interesting.

Some remarks:

1. Acarams and rituals: Are they the sole requirement?

I thoguht the greatest contribution of Ramanuja was

the opening of the path to heaven for those not well

versed or permited to practice yagnas or for that matter

know Sanskrit. His procalmation of "Om Namo Narayanaya"

from the temple top effectively showed the way. After all

one has to be twiceborn for the sandhayavandanam.

2. I cannot empathise with the view that lack of

birth as a Indian bars one from scholarship in Vaishana-

vism. We seem to quote Westerners if there are favoorable

comments. My intake of most of the Hindu philosophy is

thru English. I consider my knowledge of Tamil and

Sanskrit meagre and have to use English. One could

call it a curse or poorvajanma karma, but that is

what I am stuck with.

3. I have reading the history of philosophy and was

stuck by the Greek concepts which are similar to

Hinduism, three gunas etc. The writer seems to have

missed it. Is this because all the civilization

was supposed to haevstarted in the Euphrates valley/

May be I am including subjcts outside the Bhakti

interest. If so please disregard thes.

Krishna Praba.

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