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In the Bhustuti, Sri Sadagopan explains that Bhagavan in His role as

Adi Sesha holds Bhu Devi on His thousand heads.

 

In the Rahasya Traya Sara and elsewhere Swami Desikan describes Adi

Sesha as a Nitya Suri, which I understand as being in the same

category as jivatmas. I have a problem understanding the

categorization of Adi Sesha as a jivatma. This is because when

Balarama went from Dwarka to Vrindavana on a two month visit just

before the Mahabharata war, He had the same Madhurya Rasa with the

gopis that they enjoyed with Krishna earlier. It is not possible for

the gopis to enjoy Rasa with anybody other than Bhagavan.

 

If so can the term Nitya Suri be used for categories other than

Jivatma? Or does it mean that Adi Sesha is so close to Bhagavan that

He is as good as Bhagavan Himself? If that is the case then the

equality of Jivatmas is ruled out.

 

Can someone please answer this question.

 

Jaganath.

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