Guest guest Posted April 5, 1996 Report Share Posted April 5, 1996 It's interesting that there is a definite divide among us on how best to go about being Sriviashnavas.. On the one hand, there are people - and yes I am among them - who definitely seem to take a tolerant attitude towards other maargas. The response I have cultivated over years of argument, especially with Christians is " Well, my religion says 'svadharme nidhana shreya:' . I take that to mean you have your way and I have mine. We are heading to the same place. Hopefully, I'll see you there". Now we come up against what is difinitely, and undeniably established by acharyas and commentators - whether it be in 'para matha bhangam' in Sri Nigamaantha Desika's turgid sanskrit or 'saakkiya peygaL' in aazhvaar thamizh. Can we choose to ignore these parts of Sri Vaishnavism ? To digress a little, this is a dilemma faced by many catholic friends of mine. Is it possible to pick and choose the parts of your heritage that appeal yo you as undeniably beautiful and choose not to practice the rest ? The same question applies here I think. Personally, I think the answer is yes. Consider that Hinduism has definitely been an evolving religion. Of course, with a very heavy traditional rearguard action but a dynamic and changing religion that has lived, and evolved through the ages yes. It is possible to remain on the sidelines and bewail the loss of many things. However I think it is also possible to do what is known in Thamizh as "muththu kuLiyal" - diving for pearls. Go into the ocean, and bring out what you like. There is enough in the ocean that you should find SOMETHING you like. We do not, by choosing to differ from Acharyas on some issues, negate all the beautiful simplicity that they established. Yes it is possible to question. If that possibility is stifled, I think we will end up the losers as a community of SriVaishnavas - the thondar kuzhaam. With my regards, Sundar Quote Link to comment Share on other sites More sharing options...
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