Guest guest Posted April 19, 1996 Report Share Posted April 19, 1996 Post 2 of 14 ------------ Chapter 1 of 13 of "A Dialogue on Hinduism," By Sri. V.N. GOPALA DESIKAN, Published by Sri Visishtadvaita Research Centre, C/O Sri Ahobila Mutt, 66, Dr. Rangachari Road, Madras 600 018, 1990 If you find this series informative please make a donation of $25 to Sri Ahobila Mutt. These donations are fully deductible for the US income tax purpose. Please make your check out to Sri Ahobila Mutt and send mail it to Sri Ahobila Mutt, C/O Mr. Jagannath Bharadwaj , 5539 Columbia Pike #808, Arlington, VA 22204 The posts in this series are likely to be long. Therefore, please print these posts and read them at your leisure. Typos, if any, are more than likely mine. Please let me know if you find any. -- P. Dileepan ====Start of Chapter 1 of 13 from Sri Gopala Desikan's book======= Chapter 1 Vedas and Sastras Q. Daddy, you have been saying that we, of the younger generation, should. learn the greatness and glory of our ancient religion and philosophy. Now that I am having my summer holidays with lots of free time, why don't you tell me about our philosophy in a simple way, which I can understand? A. I am glad that you are showing interest in our system of philosophy and our religion. You start asking questions and I shall answer. I think this will make it more interesting. Q. What is the basic authority (pramana) for Hindu religion and philosophy? A. The Vedas are the basic, fundamental authority. Q. What is the meaning of the word Veda? A. Veda, in Sanskrit, means that which gives knowledge. Q. Is there any other name for Veda? A. Veda is also called Sruti. Q. What is the meaning of the word Sruti? A. Sruti means that which is heard (through your ears). The Vedas were originally taught by Lord Narayana to Brahma orally. From thereon the Vedas came down from the Guru to the students orally only. The Guru teaches the Vedas to the students. Thus the student hears the Veda from the teacher. Q. Are Vedas known by any other names, apart from Sruti? A. They are also called Nigama and Amnaya. Q. What is the meaning of these words? A. Nigama means a settled text or work, which is handed down from the Guru to the student from time immemorial. Amnaya means what is learnt by the student, by frequent repetition of the text; and also by frequently thinking over the same. Q. Who composed the Vedas? A. The Vedas have not been composed by anybody, not even by God Himself The Veda, are eternally existent. Even God did not create or make the Vedas. Narayana has only taught the Vedas to Brahma and then down the line. Hence Vedas are called Apaurusheya not authored or made by anyone, including God. Q. How do you explain that the Vedas have not been authored by anybody; including God? A They are actually the breath of God. That is, after each deluge (pralaya), when the world is created, God Narayana remembers the Vedas and teaches them to Brahma and then it comes down the line. That is why, we say they are not made by anybody including God, but are self existent. Q. How many Vedas are there? A. There are four Vedas. They are called: Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Q. Who divided the Vedas into four, as stated above? A. Vyasa edited the Vedas and divided them? Q. On what basis did Vyasa divide the Vedas into these four? A. The Vedas were divided into four, to suit the Vedic rituals or karmas. There are four persons (Ritviks) who are prominent in the performance of rituals. Q. What are the names of these four persons (Ritviks)? How are they connected with the four Vedas? A. 1. The person, whose function is to recite praises of God and prayers to Him, sitting in one place, is called Hota. The Hota's function and Mantras are given in Rig Veda. 2. The person, who is engaged in the actual performance of the ritual, from the beginning to the end, is called Adhvaryu. The necessary mantras and the functions of the Adhvaryu are given in Yajur Veda. 3. The person who sings Samans (musical notes), sitting in another place, is called Udgata. The Udgata's functions and the Sama Ganas are given in Sama Veda. 4. The general supervisor of the rituals is called Brahma. The Brahma's functions and the Mantras are given in Atharva Veda. The Vedas are also broadly divided as Mantras. and Brahmanas. Q. What do the Mantras talk about? A. The Mantras are in three forms, as Rik, Yajus and Sama. The Rik mantras are in praise of God and prayers to God. The Yajur Mantras give detailed formulas for the rituals. The Sama Mantras are only Rik Mantras, set to music. Q. Are these Mantras in prose form or poetry form? A. The Rik Mantras are in poetry form. Yajur Mantras are in prose form. Sama Mantras are Riks, set to musical tones., The Atharva Veda contains both verses (poetry) and prose. This much idea is enough for the present regarding Mantras. Q. Please explain the other part, namely Brahmanas. A. The Brahmanas are in prose form. Their main aim is to prescribe the rituals in detail and also praise the glory of the Devas. Q. How are the Brahmanas divided? A. Brahmanas are again divided into two parts: Vidhi and Arthavada. Q. What do these talk about? A. Vidhi portions give command to do a thing, to perform rituals. Arthavada generally praises the rituals, the glory of Devas and also points out their weaknesses. They also contain stories to illustrate the points. Q. What is the relative importance of these different portions? A. Portions connected with rituals are called Karmakanda. Generally, they teach how rituals like various yagas are to be done. They are also called Purvakanda. Portions dealing with philosophy and knowledge of Brahman are called Jnanakanda or Brahma kanda. So, Mantras and Brahmanas come under Karmakanda. Upanishads are called Jnanakanda. But, knowledge of Brahman and Philosophy are also discussed in Mantras and Brahmanas. Q. What is the meaning of the word Sastra? A. Sastra in Sanskrit means that which gives teaching, instruction or command. Q. What are the Sastras? A. The Vedas are the most important sastras. There is no sastra higher than the Veda. Then we have Sruti, Itihasa, Purana and Agama, about which we will discuss later. Q. I have also heard of Samhita and Aranyaka. What are these? A. Modern thinkers divide Vedas into four portions, as follows: Samhita Brahmana Aranyaka, and Upanishads. Samhita denotes collection of Mantras. Brahmanas have already been described earlier. Aranyakas are texts, which were recited in hermitages in forests. Upanishads contain philosophical thoughts, in the form of discussions and explanations. Q. Why are Upanishads called Jnana Kanda or Brahma Kanda? A. They talk about realisation of God, how to attain salvation. Since they speak about realising Brahman or the ultimate reality the Upanishads are called Brahma Kanda. Since they give us knowledge about attaining salvation, they are also called Jnana Kanda. The Upanishads are also called Veda Siras, i.e., the head of the Veda. When we say the head, we mean the most important part of the Veda. Q. What is the difference between Brahma and Brahman? Are both the same? A. No. Brahma is the fourfaced one, who came from the lotus, out of the navel of Lord Narayana. Brahman means one who is great and hence denotes the Supreme Being or the Ultimate Reality. Q. Talking about Upanishads, how many Upanishads are there? A. People say that there are more than a hundred Upanishads, but only some of the Upanishads are accepted authoritatively by all sections of the Hindus. The important ones are called Dasopanishad, i.e, the ten Upanishads. These ten Upanishads are accepted as authority and quoted by ancient philosophers like Sankara, Ramanuja and Madhva. Q. What are the ten Upanishads? A The ten Upanishads are: Isavasya Upanishad, Kena Upanishad, Kata Upanishad, Prasna Upanishad, Mundaka Upanishad, Mandukya Upanishad, Taittiriya Upanishad, Aitareya Upanishad, Chandogya Upanishad, Brihadaranyaka Upanishad. Q. Are there any other important and accepted Upanishads? A. We have Svetasvatara Upanishad, Kaushitaki Upanishad, Subala Upanishad and Maha Narayana Upanishad. Actually, Maha Narayana Upanishad forms part of Taittiriya Upanishad. But some scholars refer to it as a separate Upanishad by the name Maha Narayana Upanishad. Q. From which of the Vedas do these Upanishads come? A. Aitareya Upanishad is in Rig Veda. Isavasya Upanishad, Kata Upanishad, Taittiriya Upanishad and Brihadaranyaka Upanishad are in Yajur Veda. Kena Upanishad and Chandogya Upanishad are from Sama Veda. Prasna Upanishad, Mundaka Upanishad and Mandukya Upanishad are all in Atharva Veda. Q. I have heard of Vedangas. What are the Angas or subsidiaries of the Vedas? A. There are six such Angas (parts or limbs) of Vedas. These are 1) Sikaha, 2) Vyakarana, 3) Chandas, 4) Jyotisha, 5) Nirukta, and 6) Kalpa. Q. Can you tell me what the six Veda Angas talk about? A. I shall relate them to you briefly. 1) Siksha explains the proper pronunciations of the Vedas. 2) Vyakarana explains the grammar of the Vedic words. 3) Chandas explains the metres of the various Riks. 4) Jyotisha helps in deciding the proper time for the performance of the various rituals. 5) Nirukta gives the meanings of difficult words in the Vedas. 6) Kalpa describes the proper method of performing the various rituals mentioned in the Vedas. These six angas of the Vedas help in a proper understanding of the Vedas. They also help in the performance of the various rituals or the yagas (yagnas), prescribed by the Vedas. Q. How are these six Vedangas divided? A. They can be divided into two groups: 1) Those which are connected with the text of the Vedas Siksha, Vyakarana, Chandas. 2) Those which are connected with the meaning of Vedas Jyotisha, Nirukta, Kalpa. Q. After the Vedas 'and Vedangas, what are the important texts or authorities for us? A. Next comes Smriti. Smriti helps us in understanding the various injunctions and truths propounded in the Vedas. Q. How many Smritis are there? A. The Smritis are many in number and even an exact definition of Smriti is perhaps not available. Many of the Smritis are also not available now and are lost to humanity. The more important Smritis are: Manu Smriti. Parasara Smriti, Yagnavalkya Smriti, Harita Smriti and Sandilya Smriti. Some say there are 20 Smritis and some others say that there are 57 Smritis. Anyhow, what I have mentioned above are the more important ones. Q. What do these Smritis talk about? A. The Smritis describe the codes of conduct for mankind in day to day life; how they should conduct themselves; and for any wrong doings, what are the punishments or atonements (prayaschitta) to be undergone. The Smritis can be considered as elaborating or explaining the Karma Kanda of the Vedas. Q. What are Itihasas? A. Ramayana and Mahabharata are called Itihasas. Q. Are they considered very sacred? A. They are considered as sacred as the Vedas themselves. The Mahabharata is called the Fifth Veda. Q. How many Puranas are there? A. There are 18 Puranas. These are sub-divided into three a sets or groups. The first set of six Puranas are authoritative, sacred. These are called Sattvika Puranas. The second set of six Purana are of medium quality, i.e. the whole thing cannot be accepted as true. These are called Rajasa Puranas. The third set of six Puranas cannot be taken as perfectly valid. Only some portions of them, which are not opposed to Vedas, can be taken as authoritative. These are called Tamasa Puranas. Q. Please tell me the Puranas that fall in these three groups. A. 1. The first set of six Puranas which are most sacred (Sattvika Puranas) are as follows: Vishnu Purana Bhagavatam Narada Purana Padma Purana Varaha Purana Garuda Purana 2. The second set of six Puranas, which are not wholly authoritative, (Rajasa Puranas) are: Vamana Purana Brahma Purana Markandeya Purana Bhavishya Purana Brahmanda Purana Brahma Vaivarta Purana 3. The last set of six Puranas, which are not very authoritative (Tamasa Puranas) are: Matsya Purana Kurma Purana Agni Purana Linga Purana Siva Purana Skanda Purana. Q. How do you accept these as authorities or Pramana? A. The basic rule is that the Vedas are the ultimate authority or Pramana. So, in the Puranas, whichever does not conflict or contradict the Veda, can be taken as authority. Q. What are Agamas? A. The Agamas accept the authority of Vedas. The Agamas prescribe idol worship in the place of rituals like Yagas, mentioned in the Vedas. They prescribe the methods of idol worship. Q. How are the Agamas divided? A. The Agamas are predominantly divided into Saiva, Sakta and Vaishnava Agamas. Agamas mainly talk about construction of temples; the rules for installation and consecration of the deities in the temples; and the methods of performing pujas in the temples. The Vaishnava Agamas identify Brahman as Vasudeva. We will discuss this further later. Q. What are the Vaishnava Agamas? A. The Vaishnava Agamas are: Pancharatra Agama and Vaikhanasa Agama Q. Which Agama do our Vaishnavite temples follow? A. Some temples follow Pancharatra Agama and some temples follow Vaikhanasa Agama. This is only by tradition and custom. Q. Why is Vaikanasa Agama so called? A. It is so called, because it was first taught by Vikhanas rishi to a group of disciples. Sage Vikhanasa is stated to have been created by Lord Narayana Himself. It is also stated that he was created by Brahma. Q. Why is Pancharatra Agama so called? A. Lord Narayana taught this Agama for five nights to five rishis. Hence, it is called Pancharatra Agama (Pancharatra means five nights) Q. How are these Pancharatra Agamas divided? A. These are divided into Samhitas. Q. What are these Samhitas? A. There are more than 100 Samhitas. I will give you the more important ones. Sattvata Samhita, Paushkara Samhita, Jayakhya Samhita. These three are considered more important and are called three gems (Ratna traya). We have also Ahirbudhnya Samhita, Padma Samhita, Parameswara Samhita and Lakshmi tantra. Q. What is Mimamsa? A. The Mimamsa consists of two parts. The first part is called Purva Mimamsa or Karma Mimamsa. The second part is called Uttara Mimamsa or Brahma Mimamsa. Q. What is Karma Mimamsa? A. Karma Mimamsa is dealt with by Jaimini in 16 chapters or Adhyayas. They contain short statements or aphorisms. They clarify doubts regarding rituals mentioned in the Vedas and also clarify doubts about the general conduct. They interpret the Vedic texts in Karma Kanda. Q. What is Brahma Mimamsa? A. Brahma Mimamsa is dealt with in Brahma Sutras. This is propounded by Sage Badarayana or Vyasa. This contains short statements or aphorisms, clarifying doubts in the Vedic text. Brahma Mimamsa interprets the Vedic text of Jnana Kanda or Brahma Kanda. Q. What is the importance of Brahma Sutra? A. Brahma Sutra is considered very sacred and important. It helps in clarifying and explaining .difficult passages in the Upanishads. Q. Who have written commentaries on Brahma Sutra? A. This being one of the most important texts, many philosophers have written detailed commentaries. We have the commentaries by Sankara, Ramanuja, Madhva, besides many others like Nimbarka and Vallabha. Q. How many chapters are there in the Brahma Sutra? A. We have four chapters or Adhyayas in the Brahma Sutra. Each of the four chapters consists of four parts or padas. There are 545 Sutras or aphorisms. Q. Please tell me, broadly, the contents of the four chapters of the Brahma sutra. A. The first chapter shows that Brahman is the sole cause of 1) creation of this world, 2) sustenance of this world, and also 3) destruction of this world. The second chapter discusses some of the objections in this regard put forth by other schools and proves that Brahman is both the material cause and the instrumental cause for this world. (We will discuss this in detail later). The third chapter describes the means or methods of attaining Brahman, i.e. salvation. The fourth chapter talks of salvation: what is meant by salvation and the glory of salvation. Q. What are the most important texts or books which explain the Vedanta philosophy? A. There are three texts or books which explain the Vedanta philosophy and so they are called Prasthana Traya. They are: 1. Upanishads 2. Brahma Sutra 3. Bhagavad Gita These are the most sacred texts. All philosophers have written commentaries on these, trying to prove that these three books support their theory. Q. Which is the most important portion in the Vedas? A. The Purusha Sukta is the most important. Q. Which is the most important Smriti? A. Manu Smriti is considered the most important. Q. What about the Puranas? Which is considered the most important? A. The Vishnu Purana is considered most sacred and important of the Puranas. It is called Puranaratna. Q. Which is the most important portion in the Mahabharata? A. Bhagavad Gita is the most important, Q. What are the various systems of philosophy? A. The systems of philosophy in India can be broadly divided into Nastika schools and Astika schools. Q. What is the Nastika school? A. The Nastika school does not accept the authority of Vedas. They only adopt logic and reasoning. Q. What is the Astika School? A. The Astika school accepts the authority of Vedas primarily and also uses reasoning and logic. Q. What are the various systems of philosophy, coming under the Nastika school? A. These are Charvaka system, Buddhism and Jainism. Q. What are the systems coming under Astika School? A. We have Sankhya, Yoga, Nyaya, Vaiseshika, Mimamsa, besides the Vedanta system. Q. What is the Vedantic system of philosophy? A. There is no specific single system of philosophy called the Vedantic system. Advaita, Visishtadvaita and Dvaita are the most well known of the Vedantic systems. Q. What are the other systems of philosophy? A. These are: 1. Charvaka system 2. Jainism 3. Buddhism 4. Sankhya system 5. Yoga system 6. Nyaya system 7. Vaiseshika system 8. Mimamsa system Q. Who propounded these systems of philosophy? A. Buddhism was propounded by Gautama Buddha and Jainism by Mahavir Jain. The Vaiseshika system was propounded by Kanada and the Yoga system by Brahma. However, modern belief is that the Yoga system was founded by Patanjali. The Sankhya system was propounded by Kapila, the Nyaya system by Gautama or Akshapada. The Mimamsa system was advocated by Jaimini. Q. What are the important principles of these systems of philosophy? A. We will discuss this at a later stage. ======End of Chapter 1 of 13 from Sri Gopala Desikan's book======= Quote Link to comment Share on other sites More sharing options...
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