Guest guest Posted April 23, 1996 Report Share Posted April 23, 1996 It is quite difficult to find words that can adequately express and extol Emberumaanaar's vaibhavam and his seemingly infinite grace bequeathed to us through the subsequent lineage of Acharyas. The uniqueness of his philosophical interpretations and his kindness towards all of creation is matched only by his incredible ability to extend the umbrella of his perception of SrimannarayaNa as sakala kalyaaNa guNa paripoorNa to even the lowliest (an oxymoronish statement considering that Emberumaanaar love of NarayaNa was exceeded only by his love to liberate all of creation from its bondage with Samsaara - He could only see the divinity in all living entities) of beings. Thiruvarangathu Amudhanaar in Ramanuja Nuthandadi (41st paattu) says, MaNmisai yonigal thorum pirandu Yengal maadhavane kaNNura niRkilum kaaNahilla UlahorgaLellam aNNali Ramanusan vandhu thonriyavappozhude naNNaru gnyanam thalaikkonDu naaraNaRku aayinare Very many earth-bound Yonigal(creatures) that took form did not notice it even when (Yengal maadhavane kaNNura niRkilum) our own Madhava stood in front of them (through his different Avatharams). It needed the superior intellect and grace of Emberumaanaar (aNNali Ramanusan) who could interpret true gnayanam with clarity and liberate all of humanity (ulahorgaLellam) so that they could be claimed by Sriman NarayaNa. (my translation is quite shaky (sic); I request learned prapannas to pardon and correct any errors) In 43rd pattu, Thiru Arangathu amudhanaar goes on to asseverate that emberumaanaar's name itself (Ramaanusa enru sollumine) is sufficient to break the stangle-hold effect of kali dharmam (or the lack of it:-)) thus: surakkum thiruvum uNarvum solappuhil vaay amudham parakkum iru vinai paththaravodum padiyiluLLeer uraikkinRanan umakku yaan aram seer murukaliyai thurakkum perumai Raamaanusa enru sollumine surakkum thiruvum uNarvum : veritable fountainhead of knowledge and auspiciousness solappuhil vaay amudham parakkum : just saying it would engender nectar-like taste iru vinai paththaravodum : karmic bondage would vanish padiyiluLLeer : those of you desirous of liberation Aazhvaar Emberumaanaar jeeyar thiruvadigaLe sharaNam Sridhar Quote Link to comment Share on other sites More sharing options...
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