Guest guest Posted November 13, 1996 Report Share Posted November 13, 1996 Dear BhakthAs of Lord Srinivasa : AzhwAr revealed to us in the first decad that the Lord is our Upaayam. In the second decad, he instruced us that He is our Upeyam . In the third decad , he described the SubhAsrayam of the Lord . In the fourth decad , he dwells further on the message of the second decad and states that the fruits of seeking and attaining Lord as Upeyam is far superior to Iswaryam (Riches ) and Kaivalyam ( the state of existence of self in its true form as free from bondage ; a state of Moksha ) . The sections of the decad ( 4.3, 4.5 and 4.7 ) are particularly important for the understanding of the concept of Daya of the Lord. In decad 4.3 , AzhwAr celebrates the Aasritha Anyonyathvam of the Lord . That arises from His Daya. In the magnificient verse, 4.3.3 ( Eka murthy Iru Murthy --) , AzhwAr asks Sriman NarAyana a question : O Lord , You accepted my love and communed me with great joy and appears as though You are better for that experience . O my dear One ! What a stupendous effort you took to make me Yours ? You seem to be happy that You have fulfilled Your goal of creating me. " Both Your soul and my soul , so to say , are now evidently satisfied ." In pasuram 4.3.5( KaNNi Yenadhyuir --) , AzhwAr celebrates the Vaatsalyam and AnukampA of the Lord further . He says : " My master, who wields a Kala chakra in his right hand seems not to be fully satisfied with the level of union with me. He has now made my love the sum and substance of His glory . " What an honor it is for me and my soul says the ecstatic AzhwAr at the thought of the Daya of the Lord. In Pasuram 4.3.7 ( Kurai KazhalgaL --) , AzhwAr makes a discovery about the depth and extent of Lord's daya and says joyously : " O Lord ! All along I was thinking that I was drawing sustenance from You ; now I have found out that You are drawing sustenance from my soul. O Lord ! how can I even attempt to describe the vastness of Your Daya ! After experiencing the Lord's infinite mercy , in decad 4.5 Azhwaar poses a rhetorical question: " What more do I need in all seven births hereafter ? ".He says that he has become KrithArthan and the Lord has elevated him to that exalted status.AzhwAr is overwhelmed by the Lord's Daya and exults : " The Lord , who is the soul of all beings and all worlds and of my soul too as well, made my soul enjoy Him as He enjoyed my soul ; Could it ever be believed ? An all-pervasive force enjoying and enlivening an atomic trifle ? A whole and an infinitesimal part enjoying mutually and equally ? Miracle He makes ! ". In verse 4.5.8 , celebrates his union with the Lord .He says : " I have joined the Lord this day . For that very reason , He holds me dearer than His consort Lakshmi . No surprise for those who know that he loves most the latest devotee and the poorest in qualifications. " IN decad 4.7 , AzhwAr celebrates the Lord as Sath Bahu GuNan, one with limitlesss auspicious qualities. He reminds the Lord of His daya and beseeches Him to come before him in physical form . MaNavALa Maamuni salutes this great AzhwAr , who proved that there is no supreme being worthy of worship than Sriman NarAyana who is the root cause of this Universe and its chetanas and Achetanam this way : " ONRUMILAI THEVU IVVULAHAM PADAITTHA MAAL ANRIYENA AARUMARIYAVEH --NANRAAHA MOODALITTHU PESIYARUL MOIMAHIZHOHN TAAL THOZHAVEH KAATHALIKKUMENNUDAYA KAI " (MEANING) : My hands will only salute the holy feet of VagulAbharaNan , who proved clearly that there is no supreme being other than Sriman NarayaNa that created this Universe. AzhwAr Thiruvadigaleh saraNam , Oppiliappan Koil Varadachari Sadagopan Quote Link to comment Share on other sites More sharing options...
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