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vaishnavite agamas in temples

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I am curious to know about the dichotomy of worship practices in

major vaishnavite shrines in south india between the Pancharatra

agamas espoused by ramanujacharya and the Vaikhanasa Agamas (author -

sage Vikhanas).

 

I believe that Tiruvengadam follows Vaikhanasa Agamas - in fact one

of the credits for review in a Divya Prabandham Audio Tape released

by TTD refers to the Asthana Vaikhanasa Pandit for TTD.

 

I believe Puri also follows the Vaikhanasa Agamas since there is a

story told about Ramanujacharya's attempts to convert the temple to

Pancaratra worship. The priests apparently prayed to the deity and

Sri Ramanuja found himself quite far from the temple when he woke up

in the morning stymying his efforts to effect the change.

 

It would be of interest to classify the 106 Divya Desams with respect

to

1) The Agama Followed

2) The posture of the deity (sitting, standing etc.)

3) The direction faced by the deity (east, west, north, south)

 

mukund srinivasan

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