Thiru allik kENi - Part 4 - Abode for amsams of Lord's Pancha Ayudham

[Guest guest]

Thiru allik kENi - Part 4 - Abode for amsams of Lord's pancha Ayudham

 

This place is also

holy and unique in one way that no other of the 106 DD

ever had. ie The three mudal azhwaars met thiru mazhi

sai azhwaar in a cave here and as they approached the

cave they saw the "arutperum jothi" or the anatha kodi

sooryap prakaasam emitting from this cave. When they

approached the cave they saw thirumazhisai azhwaar in

penance. Thus the amsam or the incarnation of Lord's 4

weapons met here. ie Only in Srikrishna avatharam that

the Lord had used 4 of HIS 5 weapons that are known as

HIS pancha ayudham here. THIS being the main cinnam or

seer or replica for krishna avathAram (as per vYasa's

archa vigraham simliar to Lord Ranganatha of rama

avathAram), there is no wonder one can derive the truth

that all the 4 azwaars would have met here and

associated them with this Lord as per this avatharam.

 

Lord Krishna used Gathi known as gamothaki

to destroy shalva's chariot

that Shiva gave to Shalva. Krishna used shaarnagma to do

away with shalva's entire forces. Finally HE used chakra to

kill him.

Lord Krishna used chaarngam to put Shiva to sleep using

the baaNam "Jarimbhak", a sleep prevailing weapon and Shiva lost in

deep slumber. When Siva came to fight with Lord

Krishna. Shiva was siding with bAnAsura and opposed

aniruththan's taking asuyayai. Siva was humbled here

and pleaded to Sri Krishna for forgiving himself and as

well bAnAsura. This is said to be the main reason as to

why Siva worship is not *recommended* for a surrendered

Srivaishnava. ie Shiva has a karma bhavam associated

with him and it is this bhavam that made him act

against the eternal GOD Sri Krishna. So All

Srivaishnavaas worship exclusively Lord Krishna

(Vishnu) only.

Lord Krishna used to Changam several times in HIS

avathAram and we will write a whole part on this

changam alone.

Lord Krishna used Chakram also few times.(Sishu palan,

shalva, etc) . NO OTHER AVATHARAM OF THE LORD USED ALL

THE AYUDHAMS SO EXTENSIVELY AND WITHIN ONE AVATHARAM ITSELF.

THUS IT IS NO WONDER THE FOUR AMSAMS OF LORDS FIRST

FOUR AYUDHAMS MET HERE AND MADE THIS KSHETHRAM UNIQUE.

When we meet in Buffalo we found a strength when we realised that

most of the heavy weights are under one roof and praising the Lord.

If we mortals feel this way imagine how four of the amsams of the

lord would have felt when they met here in this shrine. The mudhal azwaars

were already feeling high when they met at the puzhakkadai of uLagalanthaan

sannithi.

 

I am dedicating a whole section for pEyazwaar and will attempt to

provide many insights.

 

The four amsams are

 

Gathi - poygai azwaar

chaarngam - bootha azwaar

changam - pEy azwaar

chakram - thiru mazhisai azwar

vaaL and uRai - thiru mangai azwaar

 

The first four of them met here and pEy azwaar delivered a pasuram

on behalf of the three mudhal azwaars while thiru mazhisai delivered

a pasuram and thirumangai later delivered a decade.

 

Sri rukminith thaayaar samEtha Sri pArthsArathy perumal

thirvadikaLE charaNam

 

Sampath Rengarajan

 

note: This serial is intended to come in 18 parts. Though it started with

the request from a bAgawathAL, i am begining to receive dozens of mails

from many other chennai vaasis appreciating the work. I am trying to light

an agal viLakku with my limitted knowledge and i feel it is my great priveleage

to work with 4 other chennai vasis on this series and i invite them to post

on this kshEthram their personal anubavam and celebration of the Lord. No

matter one can preach the depth of the subject to a great extent by reading a

vyaakyaanam or book or listeing to a kaalkashEbam but as per Swami desikan that

knowledge will not come to one's mind at the moment they depart if they donot

have their own anushtaanam and anubavam of the Lord. In this sense the anubavam

of the following chennai vaasis (or one time chennai vaasis) are matcheless and

certainly above mine. Thus I pray to them to join me and glorify the pugazh of

Lord Parathsarathy of triplicane.

 

 

They are

 

Swamin Sri. Anibil Ramaswawy

Swamin Sri. V SadagOpan

Sriman Viji Triplicane

Smt Vaidehi

Sri Ramesh Sarangapani

 

I invite them to light the kuththu viLakku and glorify the Lord's pugazh

in whatever way they can in the parts specified for them.

 

*****************************************************************

The following is the proposed parts and the pasrt will be posted

in the order they are presented below.

*****************************************************************

 

Part Title

1 My poem

2 Venkata Krishnan puRANam

3 Sannidhyam of the ThAyAr vEdavalli (and temple details)

4. Abode for amsams of Krishna's pancha ayudham

5. Uniqueness of being a pancha kshEtrham in itself (deals the 5 sannithis

in great details and pasurams)

6. grace of thelliya singa perumaal (with some very important comaprisons

and clues)

7. Similarities to thiruppathi, srirangam and special occassions

8. pEy azhwaar's celebration of partha sArathy (Sri VS helped on some key

insights)

9. pillai perumaal iyengar's paadal on parthsarathy

10. Bharathi's paadal on parathasarathy (Smt Vaidehi)

11. alankaara varNanai (Smt Vaidehi)

12. Festivities (Smt Vaidehi on all *major* and *unique* festivites ie)

13. paarthan thEr mun ninRaan (selected first 5 pasurams of thirumangai

(Sri Viji)

14. Ramanuja avathram (SR/ Sri.Viji)

15. maNavaaLa maamunigaL mangaLA saasanam (Sri. Viji)

16. Swami deiskan's anubavam (Sri VS with his own personal experiences)

17. Oru chennai vaasiyin anubavam (Sri AR/Sri Ramesh Sarangapani/SR)

18. (conclusion) thirvadi sErvaarkaLE on last pasuram of thirumangai and

from Srimad bagwadh geetha (SR)

 

Regards

 

SR