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N.Satyan writes

<Does it make the Vadagalai Sri Vaishnavas non-existent or

the Acharyas like Swami Desikan who was responsible in many ways in

preserving Sri Vaishnavism under the heavy pressure of other

philosophies? I am afraid that if this type of attitude continues

with younger generation in either Sampradayams, we will continue to

discourage individuals from following SVism, dwindle in numbers and

spend negative energy trying to prove why one is right and the other

is wrong. >

The above and other comments to unite all Srivaishnavites is

interesting and shows the bias one develops about social groups.

To some extent these pertain to the Iyengars. If we lived in

our homes in India, we would have continued to live with them,

and if we liberalize our views, the democracy and the DMK might

have influenced us. Abroad, we have come to see a variety of

life in practice. One may try to expand one's association with

a broader group. But why should one reastrict suc things to

SV's alone?

I have some clippings from Ft. St. George Gazette, discussing

the Vadagali and Thengalai disagreements that brought them to the

British courts in 1740 from Parthasarthy temple in Triplicane. The

case went to the Privy council in the first half of this century.

The problem was one of economics rather than religious smpradayam.

One would loose control of the administering of the temple. All

these lost their meaning when the DMK governmemnt took over temple

administration.

What we have been brought up in and gotten used to control our

thoughts far more than what is right. Of course, what is right

depends on time, palce and the ersons involved.

Krishna Praba

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