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Why learn of anything but Rama?

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kaRpaar iraama piraanai allaal maRRum kaRparO?

puRpaa muthalaap pulleRum paathi onRu inRiyE,

naRpaal ayOththiyil vaazum charaacharam muRRavum,

naRpaaluk uyththanan naanmukaNnaar peRRa naattuLE.

 

thiruvaaymozhi 7.5.1

(by Nammalvar)

 

Why would anyone want

to learn anything but Rama?

 

Beginning with the low grass

and the creeping ant

with nothing

whatever,

 

he took everything in the good city Ayodhya

everything moving,

everything still,

 

he took everything

everything born

of the lord

of four faces,

 

he took them all

to the very best of states

 

 

[translated by A.K. Ramanujan]

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At 03:06 PM 4/23/97 -0700, Sri.Mani Varadarajan wrote:

>

>kaRpaar iraama piraanai allaal maRRum kaRparO?

>puRpaa muthalaap pulleRum paathi onRu inRiyE,

>naRpaal ayOththiyil vaazum charaacharam muRRavum,

>naRpaaluk uyththanan naanmukaNnaar peRRa naattuLE.

>

> thiruvaaymozhi 7.5.1

> (by Nammalvar)

>

>Why would anyone want

> to learn anything but Rama?

>

>Beginning with the low grass

> and the creeping ant

>with nothing

> whatever,

>

>he took everything in the good city Ayodhya

> everything moving,

> everything still,

>

>he took everything

> everything born

>of the lord

> of four faces,

>

>he took them all

> to the very best of states

>

>

> [translated by A.K. Ramanujan]

--

What a lovely verse, indeed !!

 

It reminded me immediately of Saint Tondar-adi-pOdi's similar-sounding verse

from pasUram #7 from the "tirUmAlai" :

 

pulaiyaram-Aki ninra puttodu samanam ellAm

kalaiyarak kaRRa mAndar kAnbarO ? kEtparO tAm ?

talaiyarUp pUndUm sAkEn sattiyam kAnmin aiyA !

silaiyinAl ilangai seRRa dEvanE dEvan AvAn !

 

(my free non-literal translation):

 

Hark! this is the Truth

That saivaite, jain and buddhist

Mired in untruth

knows not;

 

Hark Sire! He's One Truth

To swear by! Yea, I offer thee my head for it:

The One who quelled Lanka, behold ! is the ONE

I know is TRUTH -- need I another ?!

 

adiyEn,

sudarshan

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Further to the "tondar-adi-podi" parallel to the following that Sri.Mani posted:

>>

>>kaRpaar iraama piraanai allaal maRRum kaRparO?

>>puRpaa muthalaap pulleRum paathi onRu inRiyE,

>>naRpaal ayOththiyil vaazum charaacharam muRRavum,

>>naRpaaluk uyththanan naanmukaNnaar peRRa naattuLE.

>>>> thiruvaaymozhi 7.5.1

>> (by Nammalvar)

>>

The same stirring sentiment of Nammalwar and Tondar-adi-podi is also

expressed almost verbatim by Swami Desikan in the Raghuveera-gadyam # 91 in

a very pithy way :

 

"sAkEtha janapada jani Dhanika jhangama thadhi-thara janthu jAtha divya

gathi dAna darshitha nitya nissIma vaibhava !"

 

You could say the above line could be translated non-literally using almost

exactly A.K.Ramanujan's lines :

 

Beginning with the low grass

>> and the creeping ant

>>with nothing

>> whatever,

>>he took everything in the good city Ayodhya

>> everything moving,

>> everything still,

>>he took everything

>> everything born

>>of the lord

>> of four faces,

>>he took them all

>> to the very best of states"

 

How wonderful indeed are these poetic points & counter-points !!

 

adiyEn,

sudarshan

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