Guest guest Posted July 31, 1997 Report Share Posted July 31, 1997 Dear Prapatti Group Members: Recently in the Buffalo temple, Shri Kamisetty Founder-Director of TTD-Annamacharya Foundation gave a series of lectures on Annamacharya and his Kritis. I thought I will briefly share some of the interesting things I learned from the lecture. Annamacharya belonged to the 15th-16th century. He was the direct disciple of Adivan Sadagopa Yatindra Maha Desikan. He has composed in Sanskrit and Telugu about 32,000 songs out of which about 12,000 are presently available. Annamacharya who was born in a smarta family was greatly influenced by the hymns of Alwars. He became an ardent devotee of Ramanujacharya and Vedanta Desika. He decided to have his Pancha Samskaram and from then on he devoted his entire life in the service of Thiruvenkatamudaiyan in singing his glories. It seems some of his songs are verbatim translations of Alwar's pasurams. Some of his songs also echo, Swami Desikan's Daya Satakam. The Dakshina Sampradaya Bhajan Paddhathi has greatly borrowed from Annamacharaya Kirtans. The "Thodayamangalam" section is completly filled with Annamacharya Kirtans. Eventhough I am a great fan of Dakshina Sampradaya Bhajans, one thought always use to irk me viz. How come Sri-Vaishnavas have missed contributing to this wonderful sampradayam. How sadly I was mistaken! After these lectures, the local organizer of the sampradaya bhajan has decided to include the recitation of "Thaniyans" of Ramanujacharya, Vedanta Desika and Manavala MAmunigal. Once again I am of the firm belief that there is no aspect of life that is not touched by Ramanujacharya's philosophy. It is complete by itself because central to his philosophy is the identification of the Parama Purushan (Purna) as Sriman Narayana. In his own words the key to his philosophy is: "Sarvam Samagnyasam iti". Vijayaraghavan Srinivasan Quote Link to comment Share on other sites More sharing options...
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