Yajur UpAkarmA - Significance - Part II

[Guest guest]

Dear Prapatti Group Members:

 

Thanks to Shri Sadagopan for settling the date of Upakarma. According to

Sri Vaishnava Sampradayam 18th Aug is more appropriate. Pittsburgh SV

temple has it on the same day. Thanks also for his great help in reaching

the Samkalpams and other relevant info. on the Upakarma to all those

interested.

 

Yesterday, we saw the need for performing the KAmokArsheeth -

ManyurakArsheeth japam. It is done with a sense of contrition. Who else

but Vasudeva can bear the burden of our acts of omissions and commissions

with regard to shastras. Sastramayena Sthira Pradeepena - Dayadevi lights

the lamp of shastras so that the Jiva can guide its way to its home in the

absolute.

 

After the KAmokArsheeth Japam, we proceed to perform the UpAkarma

function. It is done (as Shri Sadagopan has pointed out) after

MAdhyAnhikam (but before Ijya-ArAdhanam (?), and there is some variation

here as per Shri Sadagopan, but all methods are fine). The main purpose of

the UpAkarma function is to offer prayers and express our gratitude to

those rishis who gave us the Vedas - the rishis through whom the vedic

mantras were revealed. These rishis are known as "KAnda Rishis". There

are different rishis for the different Vedas. We are expected to worship

those rishis who belong to our ShAkha (one of Yajur, Rik, Samam etc.).

Yajur Veda consists of 4 KAndams. These are known as (1) PrAjApatya KAndam

(2) Sowmya KAndam (3) Agneya KAndam and (4) Vaishvadeva KAndam. These

kAndams are named after those rishis who first taught the vedas Viz.

Prajapati, Soma, Agni and Vishvehdeva. Subsequently we also offer our

prayers to Upanishads SAmhiti, Yagnyki, and VAruni and finally to Swayambhu

and Sadasaspati, through whom the Yajur Veda came down to us.

 

The Samkalpam is mainly taken for performing the UpAkarma Homam. Then we

say Tad Angam Snanmaham Karishye, Tadangam Yagnyopaveetha DhAranam

Karishye, Tadangam KhAndarishi Tarpanam Karishye - which implies that all

other activities like Snanam, Yagnyopaveetha DhAranam, Tarpanam etc., are

only performed as an 'Angam' to the UpAkarma Homam (which is the Angi).

 

In the UpAkarma Homam as well as in the Tarpanam, the offerings are made to

the "KhAnda rishis". In fact this tarpanam is so important that it is

included as part of our Nitya karmAnushtanam. There are other minor points

that are worth noting:

 

(1) Brahmacharis should wear Mounji, Ajinam and Dandam after they wear the

poonool. There are separate mantras for them.

 

(2)It is said that: PurAtanan Parityajya which implies that you should wear

a new set of Veshti and Uttariyam before the tarpanam and Homam.

 

(3) It is also said that: KAndarishi tarpana kAle Puna: SnAthvA Ardhra

Vastra Eva tat kuryAth. i.e before performing the kAndarishi tarpanam you

should once again take a dip in the water and do it with wet clothes.

 

(4) The rishi tarpanam is done with the poonool in the Niveetha position

(like a garland) and the water along with rice and Til should leave the

root of the small finger.

 

(5) In some sampradayam you fast on the upAkarma day or at least fast till

the end.

 

(6) In some trdition a general pitru tarpanam is also done.

 

The posting is getting long and if there are any clarifications I will try

to address them.

 

Vijayaraghavan