Guest guest Posted October 24, 1997 Report Share Posted October 24, 1997 Sri Sudarshana iyengar's contributions - part 3 This is a continuation of the posts on thiru vaay mozhi vyAkyAnam sponsor project. The objective of this post is to highlight the number of successful and resourceful accomplishments made by Sri Sudarsanam iyengar. His contributions to SriVaishnavam is something that one cannot sum up in a couple of sentences. In the following an attempt is made to present his *major* works as his achievements. If anyone is interested in obtaining these or part of these please stay tuned for an announcement in which a proposed mechanism to bring his books from India is going to be announced by ThoNdar kulam. A srivaishnava literature known as "Sri Vishnu chiththa vijayam", which was left incomplete by his father and Sri Sudarshanam iyengar took up the work to complete it. He wrote an other literature known as "Sankararum Vaishnavamum". This nool is presented with a well researched and somewhat in-depth analysis from bagwath pAdhAL sri adisankara's works. This literature states clearly as to how Sri AdiSankara had Sriman Narayana alone as his "para thathuvam". His other works such as "Sanka kAla thamizhar samayam" and Saathi matha ArAychchi" are literatures based on "paripAdal" and show the dominance and influence of Srivaishnavam during sanka kalam. He wrote another book titled as "Kambanin samayam", that describes as to how Sri kamban was a devout srivaishnava himself and his ramayanam has derivations from AzwAr pasurams and that Sri Kamban is not a Shiavite as claimed by *some* politician. He also wrote a book known as "Ramalinga prathishtai" which clearly establishes and negates the popular notion among certain shaivaite circles that Sri Rama worshipped Sri Shiva to cleanse a sin for killing a "Siva bhakthAL" ie Ravanan. It is said that he has quoted from AdirAmayNam and several others to establish the truth and observed that this popular belief is just not true. He also wrote a nool "agnihOthriyum vaishnavamum". This was to counter the literature known as "varalARRil piRantha vainavam" which was seen as a greater threat to the integrity of srivaishnavam itself as a religion. This nool was said to have been written by a srivaishnava born thAthAthAcharyar himself. It was believed that this nool, "varalARRil piRantha vainavam" was written predominantly due to the insistence of vaishnava dvEshis. This nool "varalARRil piRantha vainavam" was portraying Srivaishnavam as a religion after vedic period and was saying that AzwArs bhakthi neRi are not mentioned in upanishads and RAmaunjar never preached prapatti neri as an upAyam for mOksham and many more. Sri Sudarsahna iyengar went over point by point of this book and proved them all wrong from appropriate quotes from vedAs and upanishads. His 300 page book has also quotes from various scholars. He has proved it without fail that charaNagathi is the best upAyam and Sriman narayana is the only param. He even gave a discourse about these in many platforms (arranged meetings that are similar to town hall meetings) and forums and condemned the nool "varalARRil piRantha vainavam". Recently there was an issue at thiruch chAnoor ursavam and Sri Sudarsanam iyengar stood up to defend the observance of our agamas strictly and his appeal was supported by our jeer of ahobila mutt and was also printed in Nrsimhap priya and was presented in this forum as well two years ago. Thus he served Srivaishnavam to a very great extent as a defender of our sampradhAyam in this century. He also answers through his own sudarshanam magazine, all the occasional Sri Vishnu and Sri vaishnava bashing that is being printed in some popular tamil magazines. When Murugan temple was attempted to be founded in thiru maal irum solai the case was heard in Madras high court. It is said that the judgment categorically pronounced that Shaivite don't have any say in thiru maal irum sOlai temple. However, after a while there were some encroachments that started appearing again in that vicinity of thiru maal irum sOlai temple. Sri Sudarshanam iyengar established a task force (somewhat for social awareness also) under his command by name "Seeriyar padai" to keep a vigil on this development. He also collected funds to support this effort for bringing awareness about the history of thiru maal irum solai and to stop the growth of some of the unofficial encroachments. Due to his timely action these encroachments were stopped once again. He has also translated many Sanskrit nools in tamil and published from his own press. - Sri Vishnu chiththar thiruvadikaLE saraNam Sri RanganAyikA samEtha Sri Ranganathar thiruvadikaLE saraNam Kadagakkudi Sampath Rengarajan Quote Link to comment Share on other sites More sharing options...
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