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V vs T on Prapatti

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>Mohan Sagar wrote:

>

> According to the TenAcharyans, the Lord's Grace is

>>spontaneous and causeless, and it alone can bring about one's salvation.

>>Consequently, because the Lord is so kind, He finds even the slightest of

>>inclinations towards Him, even ones that are unknown to the devotee, to be

>>enough of a pretext for Him to work to bring the devotee to Him. So, the

>>bhAgavatha's experience of prapatti is in reality the fruit of the Lord's

>>own effort.

>>

>>Please note that the above is only just a sampling of the subtle levels of

>>difference between how the two schools view prapatti. It really requires

>>much more intense study, perhaps even a lifetime's worth, to even come close

>>to experiencing what our pUrvachAryan's had experienced as prapatti.

>>

>From a careful reading of Swami Desikan's works, it would be clear that even

>the Vadagalai act of Prapatti is in reality the fruit of the Lord's own

>effort.

>

>adiyen

>jaganath.

>

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