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Prabanda Parayanam

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During Anadhyayanam, chanting of NAlAyira Divya Prabandam is suspended. In

placeof them, only NAlAyira Thanians & Desika Prabandams are chanted at home as

well

as temples. I have attended Desika Prabandam chanting at home in the month

of Krithigai. This is the tradition followed in most of temples in Tamil Nadu.

In Sattumurai, when ThiruppAvai and ThirupallAndu cannot be chanted,

"Adaikkala pathu" (Desika Prabandam) is chanted.

 

Govindarajan Dasan.

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In addition, in many homes, the Tamil prabandhams of

Sri ManavaaLa MaamunigaL are recited during the an-adhyanana

period. (Anadhyana is the time that the Alvar paasurams,

save a few, are not recited as a matter of course). Prominent

among these is the upadhEsa raththina maalai, which is

a work in 74 verses honoring the major acharyas in

MaamunigaL's line. There is also the "aarthi prabandham",

where MaamunigaL fervently prays to Ramanuja to shed

his blessings on him. I am not sure if aarthi prabandham

is regularly recited at this time -- those in the know

please correct me.

 

Is it not true that during saaRRumuRai, thiruppaavai

is generally recited (siRRam, vangam), but not thiruppallaandu?

After all, the anadhyanana period includes the month

of maargazhi in which the thiruppaavai plays the most

prominent part.

 

Learned members please add further to this discussion.

 

Mani

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During anadhyananam period, in addition to chanting desika prabandham

(vadagalai) and upadesa raththinamaali, etc. (thengalai), I have

known (especially in vadagalai goshti's) naalaayira thaniyan is

chanted for sevakaalam and the last 2 stanzas of tiruvaimozhi

and iramaanusa noothanthaathi are chanted for saathumurai).

 

On a different note, I am this question for quite some time:

Almost all aazhwaars have ignored varadaraja perumal for some reason.

I can recall only boothathaazhwaar (aththiyUraan..) singing in

praise of varadar. What was the reason for this? Please excuse me if

this question has been already answered earlier.

 

adiyEn,

 

Satish

satish

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Satish wrote:

> On a different note, I am this question for quite some time:

> Almost all aazhwaars have ignored varadaraja perumal for some reason.

> I can recall only boothathaazhwaar (aththiyUraan..) singing in

> praise of varadar. What was the reason for this? Please excuse me if

> this question has been already answered earlier.

 

Sri Sadagopan has already posted about some other

alvars who have mentioned Varadaraja PerumaaL. But

you are right to notice the relative omission, compared

to Srirangam and Tirupati (vengadam), and particularly

compared to how much later acharyas such as Kurattalvan

and Desika were enamored by this God.

 

I can surmise a reason, based on my reading and talking

to some Kanchipuram locals. It seems that at the time

of the alvars, the Varadaraja PerumaaL kOvil was not

nearly as grand or important as some of the other

shrines. In fact, thiru vehka (yathokta kAri svAmi,

sonna vaNNam seyda perumaaL) nearby in Kanchi seemed

to be much more important to the first alvars (mudhal

alvargaL). Maybe our own Bhashyam Nallappa, who hails

from thiru vehka, can clarify this.

 

Anyway, perhaps due to the association of great people

Tirukkacci Nambi, Ramanuja, and others, more and more

people became attached to Varadaraja PerumaaL, compared

to other local shrines in Kanchi (there are so many

temples there!), eventually leading to the situation

we have today where the Varadaraja Swami shrine is

simply known to Sri Vaishnavas as "perumaaL kOvil".

 

There are also those Kanchipuram natives who lovingly

and zealously believe that any mention in the Prabandham

to "Lord of the Devas", (as in amarargaL adhipathi, tvm 1.1.1)

refers specifically to Kanchi Varadaraja Swami (dheyvap

perumaaL)!

 

Mani

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I would like to convey my sincere thanks to

Sriman Sadagopan, Mani and Anand for enlightening

me with Azhwars' sthuthi of varadaraja perumal.

 

Thank you once again, and with warm regards,

 

adiyEn

 

Satish

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