Guest guest Posted February 5, 1998 Report Share Posted February 5, 1998 Sri A. Govindacarya, in his translation of Artha Panchakam of Sri Pillai Lokacaraya, explains the Nityas as follows: ----start quote---- The Nityas, or Ever Free, are those angelic spiritual beings, or blessed souls, who have never known conditioned existance. in ither words, who are never involved in the wheel of wordly careers (samsAra); beings who are ever in conformity with the will of Bhagavan ; beings who are endowed with the previlage, or possess the estate, by virtue of which they are able to perform the function of supreme advisors in all his scheemes of the Kosmos - beings with the powers, by delegation, to make and unmake wordly system; beings who remain at the side of God, His constant comarads and surrogates in all His doings, accompanying Him in His various incarnations or avatAras; [beings who, in the phraseology of other theologies, are known as "Thrones", "Powers", "Estates", "Principalities", "Hierarchies", "Archangels" and so forth]: the constant servents of God, as free from system of samsAra (i.e. varieties of material existence), but as intereseted in it as God Himself, and bearing such significant epithets as VisvaksEna (the High Lord of Hosts) , Ananta Garuda, etc. ---end quote--- The interesting part in the above definition is the statement "as interested in SamsAra as God Himself" which seems to point out that one need not strive to get free from SamsAra. One could be free fromSamsAra but still get involved in it at free will.(I may be wrong on this observation). The above translation is part of SvasvarUpa or the five classification of the Soul. In addition to Nityas, the other classifications are Mukta, Baddha, kEvala and Mumukshu. The Tamil text of Artha Panachakam in on line at: http://www.geocities.com/~elayavalli/sva.htm adiyEn Venkatesh Elayavilli Quote Link to comment Share on other sites More sharing options...
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