Guest guest Posted February 11, 1998 Report Share Posted February 11, 1998 SRI: Dearest Sisters and Brothers, Sri Vijay Srinaivasan's compilation kaimkaryam is very good. I felt elated to read that. Following is my blabbering (with the little knowledge I gathered over the years) We must have accumulated lot of puNyams and be greatly blessed by AchAryaLs and Divya Dampatis for us to be Sri VaishNavAs. For Sri VaishNavAs, ONLY Sriya: pathih Sriman NARAYANAN is the Deivam (GOD). He is the only one who is the Primordial Chief. Vedhas proclaim only Sriman Narayana as the ALMIGHT and the ParamAthman, paramporuL, ParanjyOthi. All others including Sivan, Brahmaa and Indran have been created by HIM. We, Sri vaishnavAs SHOULD worship only NARAYNAN along with His consort Sri Mahalakshmi. For us, only vEdhAs are the moola pramANam. They were created by HIM. They talk only about the glory of Sriman NaryanaNA as the SUPREME DEITY. SrivaishNavAs shall NOT worship other dEvathAs; When we are related to the king Himself, why beg the army-general, Gate keeper, ministers, et al.? Based on Sri VaishNava traditions established by the lineage of SRI RAMANUJACHARYA ( Divya Dampatis- Vishvaksenar- NammAzhwAr- Nathamuni-ALavandhAr- RamanujAchAryA), (1017-1137 A.D), Brahman also stands in relation to the universe and the individual souls as the Self of each, providing the basis for their reality. As such, Brahman has matter and individual souls as His body, and is therefore the Supreme Being in whom all reality is comprehended. All that we see is but a spilling from the plenitude of His glorious, all-pervasive essence. This is why the favorite devotional name for God among Sri Vaishnavas is Narayana-He in whom all beings rest. The philosophy of Sri Vaishnavism is known in Sanskrit as Visistadvaita. The term literally means "non-duality of Reality as characterized by attributes." As a classical expression of Vedanta (the philosophical basis for much of Hinduism), the goal of Visistadvaita philosophy is to understand and experience Brahman, the One Blissful Reality who is the all-pervasive ground and sustenance of the universe- the string upon whom all pearls are threaded. The "pearls", individual beings and matter, are inseparable attributes of the Supreme Person, modes of Its existence. (courtesy: Sri vaishnava Home page- by Mani Varadarajan) Now What should a Sri Vaishnavan do? First He shall choose a Sri VaishNava AchArya and learn from him, the sampradhayam and the traditions. Then he shall undergo samAsrayaNam (please refer to Sri Anand's series of posts on this - excellent!). With the symbols of shanghu and chakram on his shoulders (obtained during samAsryaNam), he becomes a Full fledged vaishNavan. He shall carryout Pancha samskArams 1. Having sanghu, chakram symbols on his shoulders 2. Wearing 12 ThirumaN (on his forehead and his body) 3. Having a name given by AchArya (e.g: Naryana dAsan) 4. getting upadEsam from AchAryA (ahtAkshara manthram, Dvayam, sarama slOkam) 5. UpadEsam from AchArya to perform ArAdhanam for Emperumaan AshtAksharam- After the snAnam, thirumaN and sandhyavandhanam, this is to be uttered with proper niyamam. Dvayam- can be uttered at any situation; even when you are walking; ANYWHERE; In fact, a srivaishNavan shall always utter (till it becomes the second nature like breathing) Dvayam. No particular time for that. (Now, at srirangam temple, Dvayam is always heard through speakers and reverberate the whole place)- Sarama slOkam- sarva dharmaan.... (Bhagavadh GitA slokam. (Let me explain all these more elaborately when I send my post on my AchAryA's upadEsam which is already overdue) After one's pancha samskAra, srivaishnavan shall study (kAlakshEpam) under his achArya (at least one of) the following: 1. RamAnujA's Sri Bhashyam 2. GitA bAshyam (by Sri ramanjua) 3. Srimad Rahasya traya saaram (by Desikan) 4. Thiruvaaimozhi vyAkhyAnam by Thirukkurugaip piLLAn (disciple of RamAnujA) Srivaishnavan shall consider his AchArya as the GOD himself ; he is the one who has enlightened us; We should be grateful to him and always talk about him (as far as possible). Any kaimkaryam done by srivaishnavan to his achArya shall not be considered as a favour to him; THERE IS NOTHING THAT CAN EQAUL WHAT the Acharya has done to us; He has SAVED US FROM THE CYCLE OF HORRIBLE BIRTHS! He has shown the Absolute Bliss to us! (One can even die for what they have done!) One should always (at least try to) stick to achAryA's advice /instructions. Especially, with respect to "Not eating Onions, Garlic, Drum sticks (Murungai), etc., Not eating at Hotels (Try to avoid, not hygienic too), eating /drinking anything in the morning only after prayer and offer to the Lord (after bath/sandhyAvandhanm)- Wives also shall follow this (but for sandhyAvandhnam, all others shall be followed by them); AchAryA's words are Sriman NarayaNan's words; Imagine the AchArya gets up at 4.00 am and eats the meal only at after his madhyaanikam (may be 1.00 pm) - at that age, if he does that, can we not wait till we pray for at least a minute and then drink coffee or tea! (But please do not force anybody including your wife-start with yourself and let them take the cue!) Perform prapatti at achAryA's feet; that ensures mOksham. Then onwards it is like being wedded to Sriman NarAyaNan. It is only an enjoyment with His communion then onwards; SrivaishNavan shall continue to do his nitya karmAnushtAngaL (Prapatti does not absolve us from the responsibility ofdoing sandhyAvandhanam); Every vaishnavan shall NEVER commit bhAgavath apachAram. BhAgavathAls are His devotees. BhagawAn likes us to peform kaimkaryam to them more than to Him. He gets immensely pleased with our kaimkaryam to bhAgavathAls. Hence, it is esential NOT to commit any kind of apachArams to them. We shall NEVER talk ill about their kulam(lineage), selvam, etc.. some bhAgavathAls may be forced to do some work to carry on with their materialistic lives and to protect and take care of their families. Sri Vaishnavan shall NEVER talk bad about them. Any Narayana devotee is His bhAgavathA. Important: With Divya dampatis' grace, we are blessed with this life, thinking, facilities, and inclination to talk/discuss about Him. But, we SHALL never talk ill/think bad about them (any person) who does not have knowledge, exposure to scriptures. WE SHALL NEVER BE PROUD ("garvam") of our kulam, wealth, education. It is His grace for us to be what we are. Let us not think LOW of someone who does not think like what we do. (FOR US, HE IS IN EVERYONE. And EVERYTHING IS IN HIM- then, why we are looking at their outwardly things? If we are His sincere devotees, a criminal and a good person are the same for us. 1. Srivaishnavan shall not hurt others with his words/actions. 2. He shall try to avoid losing his temper. Whatever happens, is for the good. It is His play. 3. There is nothing wrong in enjoyment of what saastrAs do not prohibit. But let us not be slaves for those enjoyment. We shall not crave for any sensual pleasure; materialistic benefits. 4. If we get some money/wealth unexpectedly, let us fell elated about His mercy/grace on us; and feel His presence again. 5. If we have done kAlakshEpam and studied scriptures/vEdhas, we should not think ourselves high and boast. Nor we shall look down the bhAgavathAls who did not have an opportunity do so for various reasons/commitments. 6. We should have mercy on all beings (including insects). We shall never abuse animals/birds. We should always have at the back of our minds that He exists in EVERYONE & EVERYTHING. 7. We shall always eat sAthvik food. Think good; Do good; Hear good; Read good books (Holy books) 8. We shall try to fast on ekAdasi days. 9. We shall NEVER cheat and deceive and earn money through unfair means. 10. We shall offer pushpam, sandal, lighting viLakku kaimkaryam at temples. 11. When we see Sri VaishnavAs, we should feel as if we have seen Most beautiful moon, flowers, kids and feel happy to the fullest extent. 12. We shall never feel JEALOUS of our fellow beings for their success NOR feel thrilled about someone's failures. 13. When we someone who is an athiest / indifferent to Sriman Narayanan, we should ignore them as if they are grass/stones. (non-living beings) I am very sorry for making it more PERSONAL. I just jotted what I felt I shoul do. Nothing else. If someone can get an iotA of what I wish to convey, it is my success. Let us all always think of SRIYA: PATHI SRIMAN NARAYANAN Best Regards Ram Ram Narayana dAsan madhavakkannan ____ Get Your Private, Free Email at http://www.hotmail.com Quote Link to comment Share on other sites More sharing options...
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