Dayasagara Satakam of Srimad Mukkur Azhagiya Singar verse 21

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rAmAnuja dayApAthram gnAna vairAgya bhUshaNam |

shrImath vEnkata nAthAyam vanthE vEthAntha dEsikam ||

 

gamapyAthyam gurum vanthE kamalA gruha mEthinam |

pravakthA chantha sam vakthA pAncha rAthrasya ya: svayam ||

 

May be the following :

>mumukshubhistu jijnAsyam mAlOlam sarvakAraNam I

>SAstraih: eva hi samvEdyam dayAsaragam AshrayE II

 

can be interpreted as:

 

By studying the vEdAs alone (please note that here shrI mukkUr swAmy, may

actually imply the divine texts not limited to the 4 vEdAs), along with the

realization that shrI mAlOlan is indeed the controller of all that is, was

and to be, i.e., "sarvakAraNam", and such a stage of purity in thought, does

one attain the power of discrimination to recognise that action and

realization, qualifies you as a "mumukshu" so you may attain the Lotus Feet

of the Lord along with his Consort in Shri Vaikuntham.

 

Regards,

 

adiyEn Raja Krishnasamy

 

--\

-

Raja Krishnasamy 6 Dundee Road, Arlington, MA 02174

Oracle Corporation (617) 646-6731

Senior Systems Engineering Specialist

 

rxkrishn (888) 669 2880 (Pager)

 

 

The statements and opinions expressed here are my own and

do not necessarily represent those of Oracle Corporation.

____________________________

27 Apr 98 13:59:11

"Bharadwaj, Jaganath" jbb0

To:bhakti

Subject:FW: Dayasagara Satakam of Srimad Mukkur Azhagiya Singar verse 21

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>Srimate lakshmi nrsimha ParaBrahmaNE namah:

>SrimAn vEnkatanAthArya kavittArkika kesari VedAntachArya varyome

sannidhattAm

>sadA hridi I

>Sri ranganAtha Satakopa Yateendra drishtam

>lakshmi nrsimha saThajit karuNaika pAtram I

>Sri rangaveer raghurAT saThakopa hridyam

>VedAnta deSika yateendram aham prappadye II

>

>mumukshubhistu jijnAsyam mAlOlam sarvakAraNam I

>SAstraih: eva hi samvEdyam dayAsaragam AshrayE II

>

>Srimate SrivaN SaThakopa Sri VedAnta dESika yateendra mahAdEsikAya namah: II

>

>mumukshubhistu jijnAsyam:- mumukshus are those that are intent on getting

>rid of this cycle of birth and death and enjoy unmitigated bliss in Sri

>Vaikuntham. Such people become fit receptacles for perfect knowledge by

>doing KAlakshEpam at the feet of Acharyas.

>

>sarvakAraNam:- The cause for obtaining good offspring, the cause for their

>protection, the cause of their being blessed with bhakti, etc.

>

>SAstraih: eva hi:- One who obtains the power of discrimination by the study

>of SAstras alone.

>

>dayAsAgaram AshrayE:- I take shelter of such an ocean of mercy MAlOla

>Lakshmi Nrsimhan.

>

>Because of shoddy workmanship at the printers, this book has been cut off at

>the wrong places and this is one of the verses where the meaning of

>dayAsAgaram AshrayE, where Srimad Mukkur Azhagiya Singar has so expertly

>given a different meaning for the same word in each verse, is lost. If

>adiyen gets a book without this problem, then adiyen will complete this

>section.

>

>adiyen

>

>jaganath.