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FW: Digest bhakti.v002.n551

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>Hare Krishna! As a newcomer to this list, it has become obvious that a

>little fluency in Sanskrit and Tamil would enable one to better appreciate

>some of the beautiful devotional postings that are routinely made here.

>Therefore, as one who is ignorant of both Sanskrit and Tamil, I request some

>kind devotee to please provide some English translations of the following

>terms.

>

>pAsuram ] verse in Tamil, similar somewhat to shloka in Sanskrit

>

>Emperumaan ] Bhagavaan

>

>parathvam ] Supremacy

>

>sowlabhyam Ease of accessibility

>

>anubhavam ] experience

>

>Embar ] Govinda or nephew of Ramanujacharya

>

>bhAgawathAL ] bhaagavatas or devotees

>

>ThirumEni ] body (generally Bhagavaan's made up of shuddha sattva)

>

>upanyaasam lecture

>

>AzhwAr (Alvaar?) Alwar as it is sometimes written but the l is the wrong

>pronunciation.

>

>Also, I would appreciate if someone could help explain the transliteration

>scheme used for many of the Tamil words on this list. For example, what is

>the difference between "A" and "aa"? What do capital letter signify? What is

>"E"? And so on and so forth.

>

>Thanks in advance.

>

>your servant,

>

>-- Krishna Susarla

> There is no difference between aa and A. Tamil has two different endings

>in the sound ay like in say. One is short and the other is long. That is

>why there are two different Es used.

>

>Also, since no one has attempted to answer the question on why Vishnu should

>meditate, adiyen takes a shot at it. This has not been referred to an

>Acharya and this answer is inference only.

>

>Sri Thirukullam Narasimha Raghavachariar explains how the Geeta itself is an

>avataram separate from Krishna. So are Vyasa, Balarama, Srimad Bhagavatam,

>the Vedas and the Vedic mantras. It is stated in the life of Ramanujacharya

>that Lord Ranganatha instructed the priests to bring Ramanujacharya to

>Srirangam. It is also stated that He (Ranganatha) told them to propitiate

>Lord Varadaraja first, as Ramanujacharya will not show up in Srirangam,

>unless Lord Varadaraja gave permission). Here Ranganatha and Varadaraja are

>the same Bhagavaan in two different deity forms. Yet they are dealt with as

>if they are different personalities. Therefore Vishnu meditating on Vedic

>Mantras may be just His pastime between various manifestations of Himself.

>

>adiyen

>jaganath.

>

>

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