Guest guest Posted June 10, 1998 Report Share Posted June 10, 1998 Here we should understand that once prapatti is done we are assured of moksha... At the time of prapatti paramathma nullifies the effect of karmas that are yet to yield results.so the prapanna is affected only by those karmas which have started yielding and by the karmas which he is gonna commit... we have a concept of called "sathivigathyagam" it is done at the start of every karma and the end of every karma. it simply praises the paramathma with few adjectives and mean that the karma which is gonna be done by the doer is actually done by the indweller "antharyami" for his own will and pleasure and we do a sacrifice of the results of all the karmas the verse goes like this "bhagavaneva svaniyamya svaroopa sthithi pravrithi svaichinkoyopakaranai svaradhanika prayojanaya paramapurushha sarva seshi sriyapatihi idham <the karma> karmai swasmai svapreethaye bhagavan swayameva kaarayathi( at the begining)(karithavan)(at the end)" so all the karmas that are done by the prapanna are just the duties to be done based on varnashrama dharma and the results are sacrificed... morever vaishnava dharma is very particular about not doing "bhagavatha abaacharam",and having "maha vishwasam" so we should never even in slightest of our dreams abuse a "bahgavatha" and we should always have faith that paramathma will grant moksha for whatever we are by the end of this birth. swami desika says "tvai rakshathi rakshakaikimanyai tvaicharakshathi rakshakai kimanyai" so he is the only saviour. we also have this "prayschitha prapathi" which is done after prapatthi(but only once) if the person feels that he has basically deviated from the laws of a prapanna after having done his prapatthi and he can gain do a second prapathi. so it is sure that for whatever we are after prapatthi at the end of this birth we attain moksha. this doesnt grant any license...if a person does sinful acts after having done his prapatthi he reaps the results of karma immly and the karmas are passed on to the foes and dear ones.. the indicator is nothing but "vairaghya",humility,"maha vishwasam" restlessness and eagerness to reach the lotus feet of god etc.. it is the complete varnashrama dharma and bhagavatha dharma that has to be followed for a quicker result... but as it is difficult nowadays it is enough (accding to many swamis) that we do our nithya karmanushtanas like sandhya vandhanam, manthra japam ,bramha yagnam bhagavath aaradhanam and follow bhagavatha dharma.. thers's no use in enquiring in to brahman without even observing the basic varnashrama dharmas.. so it is sure that for whatever he/she is paramathma grants us moksha for the prapanna. and the indicator is what is already told Quote Link to comment Share on other sites More sharing options...
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