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Our Sampradhayam

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Dear Sri Vaishnavas,

 

All the rich tradition and culture, that we are following as Sri

Vaishnavites now were Sri Ramanujar's Niyamanam (i.e) we are now

following the guidelines given by Sri Ramanujar for doing the

Thiruvaaraadhanam, Ghosti and following the Nitya-Anusandhanams.

 

However, Sri Vaishnavism is existing even before Sri Ramanujar. In

those times, no body recognised the Tamizh Divya Prabhandams, or

during the period, prior to the Azhwars, no prabhandams existed.

 

But there certainly would have been a Sampradhayam for the Sri

Vaishnavites during that period.

 

Can anyone in our group who knows about this, enlighten me and all our

other members as to how our Sri Vaishnavism was practised before

Ramanujar.

 

Is there any reference book available on this.

 

Please do throw some light on these.

 

Daasan

 

Thirumalai Vinjamoor Venkatesh

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Please refer to SM Srinivasa Chari's book on Vaishnavism for everything you

want to know about Vaishnavism. I believe that according to our aachaaryas,

Vaishnavism is the only true vedic religion practiced during even the

rgvedic times. So, the sampradaayam existed much before Raamaanuja.

-- Murali Kadambi

 

> ----------

> TV.Venkat[sMTP:TV.Venkat]

> Monday, July 06, 1998 11:08 AM

> bhakti

> Our Sampradhayam

>

> Dear Sri Vaishnavas,

>

> All the rich tradition and culture, that we are following as Sri

> Vaishnavites now were Sri Ramanujar's Niyamanam (i.e) we are now

> following the guidelines given by Sri Ramanujar for doing the

> Thiruvaaraadhanam, Ghosti and following the Nitya-Anusandhanams.

>

> However, Sri Vaishnavism is existing even before Sri Ramanujar. In

> those times, no body recognised the Tamizh Divya Prabhandams, or

> during the period, prior to the Azhwars, no prabhandams existed.

>

> But there certainly would have been a Sampradhayam for the Sri

> Vaishnavites during that period.

>

> Can anyone in our group who knows about this, enlighten me and all

> our

> other members as to how our Sri Vaishnavism was practised before

> Ramanujar.

>

> Is there any reference book available on this.

>

> Please do throw some light on these.

>

> Daasan

>

> Thirumalai Vinjamoor Venkatesh

>

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Folowing is based on my limited understanding of our Sampradhayam:

 

The Visistadvaita (or the Sri Sampradhaya) was practiced under a

different name: BhAgavata (or EkAyana or PAncarAtra) religion.

 

There have been lot of references to this in various Puranas and

IthihAs. Sri. A Govindacarya in his groundbreaking analysis on

PAncarAtra, mentions that PAdma Tatra and Vishnu Purana

gives a whole lot of detail on BhAgavata Religion. In his paper

(PAncarAtra or BhAgavata-Sastra, published in 1909),

Sri. A Govindacarya traces the relationship between the

BhAgavata religion and Sri Sampradhayam. He refers

to Isvara Samhita and other works and establishes the

legitimacy of the GuruParampara, the traditional respect

and devotion for Sriman Narayana, followed by Sri, Senai

Mudhaliyar, Nammazvar etc.

 

 

There are not that many publications on this topic. Sri Krishnamachari

has a series of articles published in SaraNAgati Journal. You can go

to the archives form http://www.SriVaishnava.org/sgati. there is also

a book by Oto Schrader (sp?) published by Adyar Library that talkes

about PAncarAtra and related Samhitas. Another source may be:

 

Pancaratra Samhitas and Early Vaisnava Theology by

Mitsunori Matsubara Published by Motilal Banarsidas.

 

if you are interested, you can download the paper by

Sri A. Govindacary at a latter date form my WEB site. I am still

in the process of typing it. It seems that this was the first

publication on PAncarAtra to appear in a Western Journal.

 

regards,

 

 

 

--

 

Venkatesh K. Elayavalli Cypress Semiconductor

Data Communications Division 3901 N. First St. MS 4

Phone: (408) 456 1858 San Jose CA 95134

Fax: (408) 943 2949

 

Home Page Location: http://www.SriVaishnava.org

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Sri mathe ramanujaya namaha:

 

 

this has reference to the age of sri sampradayam.

 

i would like to add some more as i so far have perceived.

 

our sampradayam was very much exsistent during vyasa/sukha/parasara

period. howevever, the connection was lost because of advent of buddism

and jainisim and hindu's more insistence on rituals rather than real

bakhthi

 

it was (here we have to accept with full reverence)only Adi

Sankaracharya, he started propogating hinduism(sanatana dharma)

throughout the country by visits,mutts etc.

 

alas.. he was in this world only for 32-33 years and there was lot of

loose ends. Sri ramanuja had to take the fort by giving cortrect

intepretation of bramha sutra/bhagwas gita .It was only because of Sri

Ramanuja, there was clarity in philosophy and on the strength of it he

created a system/order that we rever today as sri

sampradayam(emberumanar darsanam)

 

his job was much easier in the sense that he had the support of works of

alwars/nadamuni and earlier bhagavatas.

 

even maxmuller in his account on indian philosophy has acknowledged that

Sri Ramananuja was clear in his arguments,sensible and highly

devotional.

 

further one may wonder why sampradayam did not flourish across seas.we

should be aware that our earlier brahminical system, brahmins were

barred from crossing seas.( buddists did a good job in this connection)

 

best regards

 

km narayanan

 

____

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