Guest guest Posted August 29, 1998 Report Share Posted August 29, 1998 Dear Shivu : I am delighted to read about your posting on the method for DhyAnA that has proven effective for you .It is moving and is very similar the prayers (conversations ) of Nobel Laureate Rabindranath Tagore with the supreme being in Bengali , which later got translated into English with the title ," GitAnjali " . Many of Our NaadhOpAsakAs like Saint ThyagaraajA , ShyAmA Sasthrigal , Purandara DaasA have had a similar personal realtionship( conversations) with their Ishta Dhaivathams , which blossomed as the most moving Krithis and they lost themselves in DhyAnam and their objects of veneration responded to them . For those blessed with Sangitha Jn~Anam , there is nothing like NaadhOpAsAnA with the accompaniment of TampUrA to sing in the sannidhi of the Lord to improve one's dhyAna janitha sukham . I will quote some selected passages from Dr.Tagore and our sangItha pithAmahAs in the next posting . Another Nobel Laureate , W.B.Yeats , who wrote forward for GitAnjali observed in this context : " A tradition, where poetry and religion are the SAME THING , has passed thru the centuries , gathering from learned and unlearned metaphor and emotions , and carried back again to the multitude the thought of the scholar & the noble ". EXCERPT FROM YOUR POST : >As I sit alone in my room or in my office, >or as I take a walk in the evening (on our >beautiful campus), I pray to the Lord (nArAyaNa) >?in a conversational mode, speaking to Him in Kannada, >and asking Him to rid me of selfishness, >pettiness, and other ills, and seeking >refuge in Him (anyathA sharaNam nAsti...). An Excerpt from GithAnjali *************************** @@@ "entering my heart unbidden even as one of the common crowd unknown to me, my king . Thou didst press the signet of eternity upon ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ many a fleeting moment . " ^^^^^^^^^^^^^^^^^^^^^^^ Tagore"s words brought back the pleasures of some personal experiences at BhagavAn's sannidhis .I will recount them and share them , not so much in a spirit of showing off, but from the point of sankEthams that the Lord gives , when you think of Him longingly over time and get your mind steeped in thoughts about Him and His anantha kalyANa guNAs without expecting any palan . He gives also sankEthams in one's dreams after some stage of dhruva smrithi based on successful dhyAnam. I had the good fortune of a similar experience once at GuruvAyUr .Prior to that experience , I had completed a 72 plus page article on Lord GuruvAyurapapn at USA and was longing to have His darsanam at His KshEthram on the next trip to India . During that trip, I spent a day in Madras and next morning , I took the plane to Cochin to permit me to particpate in His suprabhaatha sevai at GuruvAyUr . GuruvAyurappan's anugraham *************************** The SuprabhAtham for the Lord and the Kalapa sEvai takes place quite early in the morning (2.45 AM ? ) . After the sevai was over ,I was doing prathakishaNam . Suddenly , some one ,a dark young man came in the opposite direction ( Counter clockwise ) stopped me and pressed in my hand the sandal prasAdham from the crown of the Lord , which he described as that of the Kalapa sevai of the morning .As I was beginning to understand the purport of that message , this person disappeared into the crowd past the BhakthAs doing thePrathakshiNam. This extraordinary anubhavam was overwhelming and reminds me even today of Tagore"s words: " Thou didst press the signet of eternity upon many a fletign moment " . I felt , how the Lord's sankEthams come the way of the most undeserving ones , just as me . I went back to the sannidhi and offered my thankful salutation to Sriman NaarAyaNan and got mesmerized by the BhakthA's ghOsham " GuruvAyUrappA , NaarAyaNA " in the early hours of the morning . Many of you might have experienced similar sankEthams (e-g): flower falling from the garland of the Lord as you are praying for some thing or the other . Three other times , unexpected incidents happened that reminds of the ways in which our Parama KaaruNika Bhagavaan gives us sankEthams and reminds us of His BhAndhavyam (Relationship )to us . This happened to me at Srirangam , Thiruppathi and ThiruvallikkeNi . Thiruppathi Anubhavam ********************** In one of my visits , I moved with the line of BhakthAs in the sannidhi of Sri VenkatEsan . I was self-conscious and was filled with the thought that I should not take more than the moment alloted to every one , One of the jarikandi man said to me 'yenna avasaram ? Irundhu seviccikkOnkO" ( What is your hurry? Please have the darsanam without rush ). I was taken aback in a spirit of Joy and still did not want to or could not tarry in front of the Moolavar . I received the Theertham and Sataari and stepped out . As I came out of the Garbha graham I was at an area right in front of the Big Hundi , which had been curtained off .My curiosity got the better of me and I pulled slightly the curtain on one side to see waht was being curtained off ? What a surprise There was the Uthsavar with His Ubhaya NaachiyAr resting on a peetam . There was no one in front of Him . The Bhattars must have left temporarily to fetch some thing for the next scheduled uthsavam (Thirumanjanam). There were no AbharaNams On the uthsavars . Just White Vasthrams . The beauty of the Lord and His dEvis without Kavacham and AabharaNams was divine. After few miniutes of this Darsana SoubhAgyam , I "sneaked out" apologizing for my self-consciousness to the Lord and thanking HIm for His blessings .I can not forget the beauty of that EkAntha Sevai to me . I said to myself , " What did I do to deserve this Bhaagyam ? ". Few years later , my cousin gave me a picture of the Lord with just Vasthram along with His dEvis ( No Kavacham , Garlands , AabharaNams) as the sevai before the foraml thirumanjanam . This was just as I was blessed to see on that day . These were the ofifcial photos of the DevasthAnam. I treasure it even today and hope one day , I can have it included in the CD ROM that SriDileepan is preparing on the 108 divya Desams . ThiruvallikkENi Anubhavam ************************** Many years ago , When I was studying at VivEkAnandhA college , I resided at my Grandfather's House in HanumanhtarAyan Koil St , Triplicane , which is on the North side of the temple tank . I used to go to go almost daily to Parthasaarathy temple for the darsanam of the ArchA mUrthys there . The darsanam of Vedavalli ThAyaar used to bring me extraordinary peace of mind .One day , after darsanam of Sri ParthasArathy in the garbha Graham , I stepped out with Tulasi Prasaadam in hand . There was a curtained off area in the ardha mantapam . A teen ager's curiosity was aroused and I peeked by gently pushing the curtain aside .What do I see there ? The Lord who blessed us with Bhagavadh GithA was resting there with His two dEvis resplendent in all AbharaNams and Garlands . I could not beleive my eyes and stood before Them for a few moments until I heard some approaching footsteps . The Bhattar was coming back . I hurriedly rushed out before being seen by the bhattar . Later I learned that it was the day of Pancha Parva PurappAdu . The temple servants to carry the Uthsavar and His consorts on their shoulders for Veethi UlA were being assembled , and the Lord was resting for their arrival , when I had my yEkAntha Seva Bhaagyam . Sri Ranganaathan's grace: ************************* It was a hot day in the middle of August in Srirangam . I had offered my shAshtAnga NamaskArams to the 44th Jeeyar , H.H. Sri Vedantha Desika yathindra . He was angry with me over some thing . I was quite upset . After I left him , my father said that it was good thing that I was the object of anger of the Acharyan and that I received some vasavus ( tongue lashings) , because that act removed all of my paapams and as the gracious AchAryan has really blessed me out of his dayA svarUpam . With that state of mind , I went to visit Sri Ranganaathar's sannidhi and it was too late (past Ucchik Kaalam ) . I asked the temple people , where the Uthsava mUrthy is . They said that I can have the darsanam of the Moolavar in the evening . They also told me that the Uthsavar was three miles away in a ThOppu ( gove of trees ) due to an annual mandakapaDi ( temple uthsavam performed by a BhakthA as part of their family commitments ) and that I can have the darsanam of the uthsavar there until 5 PM , after which time , he will begin His journey to His aasthAnam thru the raaja Veedhis of Sri Rangam . I rushed there . On a cool grove on the banks of Cauveri , Kasthuri Rangan with Ubhaya NaacchiyAr was resting . There was no thirai(curtain ) or any obstruction . He was smilingly welcoming , whoever wanted to come there and have His darsanam. There was not a soul besides the sleepy Bhattars and myself . The Bhattars were observing their siesta at His feet . As I approached Him , I felt like a magnet pulling me towards Him powerfully . I fell immediately at His feet in great joy with tears welling in my eyes. It appeared to me as though He was asking me , where have you been and whether I had a good session earlier with the Jeeyar ,who was in the middle of constructing a Raaja Gopuram for Him . I fell again at His feet and was totally overcome by the beauty and saulabhyam of the Lord . I took piriyA Vidai after half an hour .Today ,when I think of this once-in-a life time soubhAgyam , I am reminded of Swami Desikan's Sri Bhagavdh DhyAna sOpAna slokam describing the beauty of His meaning-laden smile, red lips resembling the bimbhA fruits, the lips that move to ask about one's yoga kshEmam and the forehead adorned with KasthUri Tilakam and the welcoming eyes even at a far distance : SaabhiprAya: smitha vikasitham chAru bimbhAdharOshtam dukkApAya: pranayini JanE dhoora dattaabhi mukhyam Kaantham vakthram kanaka tilakaalankrutham Rangabharthu: svAnthE gADam mama vilagathi svAgathOdhAra nEthram In this context , Recitation of Sri Bhagavdh DHYAANA sOpAnam , even this one slOkam , with the full enjoyment of the meaning of the most moving DhyAnam about the Thiru mukha mandalam of the Lord by Swami Desikan or the recitation of AmalanAdhipirAn would be most helpful in concentrating on dhyAnam and controlling the mind for the duration of the recitation/experience . I adopt a practise, which works well for me . I will write about it later. In my next posting in this series , I will quote additional passages from Tagore in the context of Dr.Shivasankhar's recounting of the methodology of personal conversation with Sriman NaarAyaNA in Kannada Bhaashai . Subhamasthu , V.Sadagopan Quote Link to comment Share on other sites More sharing options...
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