A brief Eulogy on Swami Sri Vedanta Desika

[Guest guest]

I. A brief Eulogy on Swami Sri Vedanta Desika

 

On this auspicious Tirunakshatram day of Swami Sri Vedanta Desikan (which is

also the Tirunakshatram day of Tirumalaiappan Sri Venklatachalapathi (whose

Ghanta Avatara was Swami Desikan) and further blessed by being the Vijaya

Dasami day), I humbly submit an eulogy on Swami Sri Vedanta Desika.

 

Dasoham

Anbil Ramaswamy

============================================================

 

If Natha muni retrieved the holy collects, if Yamuna muni propounded it, if

Ramanuja muni expounded it, it was given to Vedanta Desika to systematize it

almost to the form of a science.

 

Even the great Advaitic critic Appayya Dikshitar was wonderstruck by the

ineffable charm of his poetry and irrefragable power of reason and conferred

on him the title of 'Kavi Tarkika Simham' (Lion- king among poets and

logicians) Appayya Dikshitar praised him as follows:

 

Itham Vichintyas Sarvatra Bhaavaah Santhi Padhe Padhe |

Kavi Taarkika Simhasya Kavyeshu Lalitheswapi ||

 

"Even in the simple and soft compositions of this Lion of both poets and

logicians, there are poetic excellence evident at every step and indeed in

every word"

 

He was also called 'SARVA TANTRA SWATANTRA' (master of all arts, crafts and

artifacts) because his works show his intimate knowledge of almost all arts

and sciences known to human intelligence. His works brim with philosophical

grandeur, ethical excellence and aesthetic glory.

 

As a critic, he was as searchingly critical as he was sympathetically

tolerant. He ennobled his poetry through philosophy and embellished his

philosophy through his poetry. He preached only what he practiced and

practiced what he preached. He was a saint par excellence though he remained a

Grihasta throughout. It is difficult to find such a harmonious blend - of

Precept and Practice, of Exalted thinking and Simple living. He synthesized in

himself an inimitable moral fervor and an inspired spiritual insight.

 

TO DO HIM JUSTICE, IT WOULD BE NECESSARY TO QUOTE ALL HIS WORKS; THE ONLY

SPECIMEN OF HIS MASTERPIECE IS SIMPLY ALL THAT HE WROTE.

 

A poet, philosopher, logician, and a scrupulous Anushtatha he took upon

himself the task of upholding the concepts preached by Bhagavad Ramanuja. It

is because of him that ' Ramanuja Darsanam' came to be recognized by the

world. Swami Vedanta Desika was the brightest star in the firmament of

Visishtadvaita next only to Bhagavad Ramanuja.

 

No writer among the followers of Ramanuja fought for the rightful place for

Divya Prabandhams as did Swami Desika. His prolific compositions in pure Tamil

, pure Sanskrit, Praakrit and Manipravala bear ample testimony to the fact

that he is not exclusively a Vadakalai or exclusively a Tenkalai but more

appropriately a

"UBHAYA KALAI"

 

Swami Desika was born in 1268 AD (about 131 years after Sri Ramanuja attained

Paramapada) at Tooppul near Kanchipuram as the son of one Anantasuri and

Totaramba. They named him Venkatanatha. He is believed to be the incarnation

of the bell of Lord Venkateswara of Tirumalai.

 

Even while young, he used to attend the Kalakshepam discourses of Nadaadur

Ammal along with his maternal uncle, Appullaar who was also his Acharya.

Before the age of 20, he excelled in all that a person ought to learn. His

exposure to Vedas, Divya Prabandhas and Sastras at a very early age provided

him with an encyclopaedic knowledge and this treasurehouse of knowledge was

matched only by his exemplary modesty and humility- which rarely go together

among scholars.

 

Throughout his works- whether small or short, whether extensive and elaborate,

whether poem or drama or Vyakhyanam - the one thread that runs through is his

insatiable dedication in maintaining Ramanuja Darsanam.

 

With his inscrutable insight into the various realms of knowledge and incisive

logical talents in demolishing the failings of other schools of thought he

could have built a new system of his own. Any other Acharya of his standing

would have easily bungled into this trap. But, his conviction that Ramanujas

system was not only ancient but also approved by Poorva Acharyas helped him

avoid this and he strengthened the edifice built by Bhagavad Ramanuja.

 

Swami Desikan Tiruvadigale Saranam

============================================================