Guest guest Posted November 28, 1998 Report Share Posted November 28, 1998 Dear friends, Coming as it does in the wake of Sri.Anbil's very informative series on "AhAra-niyamam" (dietary regimen) the recent posts of some members on "coffee" are very interesting to read. There are several members of family and many friends of mine too who simply can barely survive the first half-hour of the waking day without first downing the customary steaming cup of what they regard as the life-giving brew.For many of them a cup of coffee is more satisfying, more energising than full breakfast of any kind---- continental, tandoori, American, Buddhist..... or strictly SriVaishnavite! In the days of my childhood, there used to be a different sort of brew other than coffee which was made mandatory for young, school-going members of the family. Very early office-goers too used to favour it. I am not sure if Swami Desikan included it in his "AhAra-niyamam".... perhaps Sri.Anbil can throw light on it. The unusual cold brew is known even today in some Tamilian houses as "pazhai-yathu". "pazhai-yathu" has an exceedingly simple recipe. In most households in those days, womenfolk always deliberately erred on the safe side in cooking rice for supper. If they had 12 members in the family to feed, the quantity of rice they cooked would actually be sufficient to feed at least 20. The excess rice they reckoned would insure them from the contingency of unexpected guests or up-country relatives who in those days would suddenly drop by without notice. More often than not such "excess rice" would remain unconsumed. Instead of dumping it down the trash-can (as is done these days) the womenfolk used it for preparing "pazhai-yathu"! Before retiring for the night, the "excess unconsumed rice" would be decanted into a large earthen pot. The pot would then be filled with water to a level that ensured the rice lay submerged. The pot would then be covered and left in a corner of the kitchen. Overnight due to a process of mild fermentation the mix of "cooked rice and water" will churn into a rich cold brew called "pazhai-yathu". The next morning, the womenfolk will retrieve the brew from the pot, drain the water away, rinse the rice with rarefied yoghurt and serve it with a dab of salt and generous dollops of delicious "lime-pickle".... Believe me I have consumed lots of "pazhai-yathu" in my life... my paternal grandmother, a devout SriVaishnavite all her life in Tirupati, was an expert brewer of this home-grown specie of breakfast.... I have had lots of "pazhai-yathu" and I can tell you from experience it is simply delectable fare! Because its ingredient is "cooked rice" carried forward from the previous night, the cold brew is called in Tamil as "pazhai-yathu"..... literally "old brew". Now I don't know what is the respectability this "pazhai-yathu" commands in the "AhAra-niyamam" of hallowed SriVaishnavism.... I suspect it has no credentials whatsoever ....but I remember my "manaseega-Acharyan" Sri.Mukkur Swami II once speak of the brew in highly reverential terms!! "pazhai-yathu", according to him, is Sriman Narayana personified as a dish ....... "AhAra-rupan"!! I was dumbfounded by this absurd assertion and asked him how this could be so. "WHy not," he replied," Narayana is "giri-rupi" in TiruvEngadam.... the Tirumala Hills are said to be verily the terrestrial form of Sriman Narayana. Similarly in Pushkaram in Rajasthan, The Lord is said to be "jala-rupiyan".... the holy "teertha" there itself is said to be the form of the Lord. Again in NaimishAranyam in Uttar Pradesh the form of Lord Narayana is said to be seen in the dark, lush and lovely woods there.... He appears to us as "vana-rupan" there. Lastly, in the holy streams of Gandaki in Nepal, we know, Narayanan appears in the form of "salagrAma"..... So why should it not be possible for the Lord to appear before us in the form of "ahAra", too?". I was stumped by this argument of Mukkur Swami. Deep down it made me vaguely recall too the familiar Vedic incantation, "aham-annam-aham-annam......", where it is said that the nature of para-Brahmam is not dissimilar to the nature of "annam" ie. a sustaining morsel of food. "SIr, but why should "pazhai-yathu"," I continued querying Mukkur Swami, "why should "pazhai-yathu of all "AhAra" be so ceremoniously coronated as "narayana-rupam"? Does poor Narayana deserve the relegation of being equated with such a lowly form of cold, SriVaishnava house-hold brew? Is it not unpardonable "bhagavat-apachAram"?". "Not at all," said Sri.Mukkur Swamy. "How so?". "If you compare the essential characteristics of Sriman Narayana and of those of "pazhai-yathu" you will see they are both identical.Therefore I conclude the brew is verily the form of the Lord Himself." "Narayana is hailed as "purAna-purusha", is it not? ....He is known as the "old-Groom" in SriVaishnava theology and poetry.... remember Goda-stuti?..... "nAgEshaya-ha sutanu pakshi-raThaha kaTham thE, jAtaha svayamvarapati-hi PURUSHA-HA PURANA-HA ! " ..... "Similarly, "pazhai-yathu", as the name itself suggests is "old" too.....!!". "The real worth of Narayana was known to AndAl. It is known to this day only to "bhaktA-s" who are extremely few in number and rare to find in the world.("durlabham"). Similarly, the numbers of people who truly know the nutritional worth and delicacy of the "pazhai-yathu" are very scant (durlabham")." "Again, we all know that the deity of Narayana is fit to be worshipped especially in the wee, early hours of the morning --- 'prAtah-kAla'. "pazhai-yathu" too is fit to be consumed only in the morning....isn't it? In the villages even today farmers are known to consume this brew in the morning and proceed to their fields for harvest where they labour for hours under the scorching sun. It is the special nutritional properties of "pazhai-yathu" consumed by them which sustains them through the day and prevents de-hydration. Similarly worship of Lord Narayana in the small hours of the morning, we know from our faith, protects us from the "samsAric" heat of the day.....and from spiritual de-hydration; remember the Sri-Stuti verse ?.... the one which says,"GharmE tApa-traya-virachitE gADa-taptam kshaNam mAm..... (Shed thy coolness on me who am scorched by the summer-heat of the 3 afflictions (tApa-traya) ...." "Lastly, Sriman Narayana is known as the "jalE-sayAnin" .... the "Great One that ever Dwells on Water". Your good "pazhai-yathu" too is a sort of "jalE-sayAnin"..... the brew soaks in water all the time, after all.......does'nt it?!!". Ever since I heard Sri.Mukkur Swamy on the "pazhai-yathu", everytime I see a bowl of the cold brew I am inclined to first worshipfully prostrate before it ..... before I venture to consume it !!! It is unfortunate one can never speak in the above terms about the most popular hot brew in the world --- your good old coffee. adiyEn dAsAnu-dAsan, sudarshan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.