Guest guest Posted January 8, 1999 Report Share Posted January 8, 1999 Sri: Dearest Sisters and Brothers, I was blessed to be present at Sriranga Divya kshEthram on Srivaikunta Ekadasi, and would like to write about what I had enjoyed The Vaikunta Ekadasi uthsavam starts on the first day of iraapaatthu- ThiruvaaymozhitthirunaaL. It goes on for ten days from Ekadasi. The Most beautifully decorated 1000 pillar maNdapam is where Emperumaan - NampermaaL Sri Ranaganathan shows Himself so gracefully and beautifully. I don't think we will get such opportunities even at Srivaikuntam to enjoy Him at such close circles. Since it is line with ThirumaamaNi maNdapam of Paramapadham, it is called the same at Srirangam too. NammAzhwAr's 10.9- soozhvisumpaNimugil… is enacted here in these ten days' festival of iraappatthu. (wherein AzhwAr explains and describes about the Jeevaathma's archiraadhi maargham to Paramapadham ) That day (on Vaikunta Ekadasi), NamperumaaL Himself acts as a mumukshu and enacts the role to go thorugh archiraadhi maargam, comes to Paramapadha vaasal. The way NamperumaaL comes out of the Sanctum Sanctorum, in Simha gathi, (at 3.30 a.m, at Santhanu maNdapam, with so many VIPs, - with so much of Bhagawathaas, all trying to catch a glimpse of NamperumaaLs), it is just divine bliss to hear in your ears, "Rangaa!" sabhdham reverberating everywhere, from Bhagawthas, - to see the "mandhahaasa" smiling face (Thirumukham) of NamperumaaL, with Rathna anghi, there is one person (called utthamanambhI) who is signalled to come near by the Sthaanikar (director- executioner?). A small silk (pattu) cloth is torn from NamperumaaL's dress, and is tied on utthanambhi's head (to signify that he takes the role of NamperumaaL's enactment to start the archiraadhi maargham, as a soothradhaari. 1. The Jivan thus is called and starts his way towards Paramapadham. The about eight people also are blessed with the same who keep reciting the Ranganathan paasurams (sung by PiLLaiperumaal Iyengar?- I could not hear- someone told me) upto "uLkOdai MaNdapam. 2. Then after PerumAL, goes for four- five steps, Saatthaadha VaishNavas, holding the golden sticks, come in the front to enact "ezhumin enRu irumarungu isaitthanar munivargaL vazhiyizhu vaikundhaRku enRE" and act as AdhivaahigargaL. Then after yaagha saalai, PerumAl goes towards the east and is offered "theertham" by kainkaryaparars, to denote that the celestial people offering seat and cleaning the feet of mukhthars with waters. (padhiyinil paanghinil paadhangaL kazhuvinar) 3. Thereafter, when PerumAL comes near Paramapadha vaasal, the doors are opened, by His order. I was told that here "rugra granthi" (the six statements from Aj~njA chakram) is mentioned here. (?). There is vrajaa nadhi (depicted by a well). Once perumaaL reaches here, it is assumed that He taks bath and the "anghi" pOrvai is removed and is offered fresh garlands. Here it is considered to be mukhthan being offered such flowers and appraakridha Suddhasatva sarIram (after getting rid of his old sarIram and praakritha sarIram). (oLikkoNda jOthiyaay udan kooduvadhu). 4. When PerumAL goes thorugh the gate (Paramapadha vaasal), opposite come NammAzhwAr, Thirumangai mannan and Udayar, along with the recitaion of Sri Rangaraajasthava Goshti, to welcome the mukhthan. The great sound and noise reverberate everywhere, with terrific ecstasy on everyone's face. ("kaaLangal valambhuri kalandhu engum isaitthanar"; " ethiredhi imaiyavar iruppidam vagutthanar") The tri welcoming mukhthan is equal to "kudiadiyaar ivar Govndhan thanakkenRu mudiyudai vaanavar muRai muRai ethirkoLLa".. 5. At 1000 pillar maNdapam, it is told the mukhthan is shown the details of Paramapadham, and is shown AzhwArs to pay His obeisance and maryaadhai. "kadhiravar avaravar kainnirai kaattinar". 6. The patthi ulaatthal is excellent and is so nice and blissful. When PerumaaL is seated at ThirumaamaNi maNdapam along with AzhwArs, it is the exquisite pErinbham of mukhtan being seated with the group of AzhwArs (maamaNi mandapatthu andhamil pErinbhatthu adiyarOdu irundhamai) 7. Araiyar starts with uyarvaRa uyarnalam with abhinayam (1st pAsuram of Thiruvaaymozhi and continues for ten days all pAsurams and on the tenth day NammAzhwAr mOksham is performed) I could not continue to stand further since the crowd was literally squeezing me and I should give equal opportunity to others too for divine enjoyment. 8. On the 7th day of uthsavam, NammAzhwAr sings emotionally, the "kangulum pagalum" and thus is offered the "kaitthala sEvai" of PerumAL. 9. On the 8th day, VedupaRi: Thirumangaimannan and his group, try to rob the Divya Damaptis, and the AzhwAr gets the most glorious manthra upadEsam from the Lord Himself. AzhwAr bursts out with vaddinEn vaadi.. 10. On the last day…. NammAzhwAr attains mOksham… with NammAzhwAr in mukhthan vesham, with no silk, no peethaambharam… only 12 ThirumaN,, thuLasi maalai, white dress like a mukhthan. NammAzhwAr vigraham is kept at the Feet of the Lord and is fully covered with thuLasi leaves… to depict the Saayujya bhogham, (nEsanjeydhu unnOdu ennai uyir vERinRi onRaagavE koosam seyyaadhu koNdaay… ) Many times before, I have witnessed this uthsavam. This year, I enjoyed much more intensively and happily because of my e- involvement with Great Bhagawathas like you all and reading such lovely informative posts. It is Divya dampatis' mercy that They have blessed me to be associated with this group. I prayed to the Srirangam Divya Damaptis to shower Their blessings and grace on each one of you and your family for more peaceful and prosperous years with the assurance of final destination at Their Lotus Feet at Paramapadham. NamO narayana Regards Narayana dAsan Madhavakkannan P.S On one of the days, when I was in Sri Ramaujar sannidhi, trying to get the maximum from the darshan of Yathiraajar's thaanaan ThirumEni, there was dheepam offering and one old man behind me was shouting loudly the ashtaaksharam, Dwayam and CharamaslOkam. When I turned back to see him, his eyes were closed and the cheeks were filled with tears , and palms glued to each other were shivering. Then after everyone left, I went to him and felt like talking to this Bhagawatha. He burst out again, when I started the topic on Ramanujar. He narrated in both Tamil and English emotionally "AchAryannaa, ivar AchAryan… enna dayai… enna karuNai… what a compassion! We would have been terribly deprived of the Greatest manthraas, and SaraNagathy tatvam- if only He had chosen to follow ThirukkOttoyoor Nambhi's words…. A few individuals would have been still enjoying the Prapatthi and mOksham…. No doubt it is blasphemous to utter such Great manthras, loudly, but I could not resist to feel thrilled to sharing the same feelings….. and with the smile and sense of gratitude to Yathiraajar, I left the place. ( I did not bother to ask him who his AchAryan is and why you shouted those manthras, etc…- His involvement and excitement was cute!) ____ Get Your Private, Free Email at http://www.hotmail.com Quote Link to comment Share on other sites More sharing options...
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