Guest guest Posted January 19, 1999 Report Share Posted January 19, 1999 thirup pAvai - part 40 - "saravEwaran, the most suitable bride groom or mAppiLLai" Sri ANDAL thiruvadikaLE saraNam Dear bAgawathAs, Having talked about jivAtma pakkuvam, AchArya thatthuvam and mantra upadEsam, this prakraNam or part should have dealt that our sarvEswaran is the only Siddha upAyam. ie., As a flow of thought we would have expected that once one has the pakkuvam and receives the mantra upadEsam from an AchArya, they are told that sarvEswaran will stand as "siddhO upAyam" and deliver them mOksham. But Such has not been conveyed explicitly in this line. However, where else She (Sri ANDAL) has explicitly conveyed the prerequisites For getting mOksham as well, prior to this line such that one can expect her now to state the siddha upAya swaroopam in detail ? It is said that the expectation is raised even more seriously in the minds of us when we know that she suddenly address the para thatthuvam in the next line as "nArAyanaNE". So, it is normal to expect such a direct address of HIS thiruk kalyAna guNas prior to addressing HIS para thatthuvam. ie This name is such an asAthArana name and that one maynot want to address it without any prefix. However, instead of such deliverance, She goes onto say that "kAr mEnich chengaN kathir mathiyam pOl mugatthAn" as a sequel to the events in "nOnbu" and address such to the Aaychiars (symbolising jivAtmAs). The vyAkyAna karthAs are not content with minimal vyAkyAnams and so we dig in here to find out more on this patham. The inner meaning of this line is such that by stating these external beauties of the Lord the innate thiruk kalayANa gunAs of the Lord that are instrumentnal for HIM in keeping HIM as the siddO upAyam are addressed here. It is already said in the earlier parts that certain thiru kalyAna gunAs are represented by her addressing HIS thiru muga maNdaLam or face. However, we try to understand even more from the poorvAchAryAs vyAkyAnam on this to understand about HIS thiru kalyAna gunAs that forms the nature for HIM such that HE stands as the siddha upAyam. In order for us to attain the "siddhO upAyam" it is said by our poorva AchAryAs that the provider (the Lord is the only provider as we all know) must have vAthsalyam, swAmithvam, sowseelyam and sowlabyam as His gunAs that provide in His being the siddhO upAya. And the provider of mOksham must have nyAnam, sakthi, avAptha samastha kAmathvam, sarva swAmithuvam, irakkam (dayA or mercy) for granting mOksham. This is similar to saying to the Aaychiars that the our "mAppiLLai" or bride groom is a very enterprising person and "HE is capable of dong so many things and that HE is good in this and that and HE is very versatile etc. So, HE will get you what all you wish for in your life and will keep you extremely happy all throughout your life if you get married to HIM. If you want to live your rest of the life happy HE is the only qualified one who can make it happen and hence HE is the way (siddhO upAyam) to go.". Sri ANDAL thiruvadikaLE saraNam Sampath Rengarajan ____ Get Your Private, Free Email at http://www.hotmail.com Quote Link to comment Share on other sites More sharing options...
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