thirup pAvai - part 43 - swAmitthuvam and sarvagnyatthuvam

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Sri ANDAL thiruvadikaLE saraNam

 

thirup pAvai - part 43 - swAmitthuvam and sarvagnyatthuvam

 

It is also said that the words "mathiyam pOl mugatthAn"

also indicate HIS sowlabyam. ie., HIS face is as similar to the

mathiyam or HE is the one who has a face as similar to the moon,

brings one to think that one can easily view or see or have the

darshan of the moon with a naked eye.

 

Sri PV Pillai adds "avan aprApthan EnRu iRAyAmaikku

swAmitthuvatthai anusanthikka vENum". ie., It seems there is a

small friendly competition between the surrendered jivAtmA, the

prapanna and the Lord. The prapanna wants to have the "Iswara

prApthi" to serve the Lord eternally and enjoy the kainkaryam to

the divya dampathis as his own. While the Eswaran it seems on

the other hand, wants to have the Athma prApthi and is competing

with HIS myth to somehow acquire this jivAthmA (that always

belonged to HIM) so that HE can enjoy the company of this

surrendered soul, always with HIM. It is said that HE finally

wins as HE always enjoys the company of this surrenderd soul who

was the baddha jivAtma and a chEthana. ie it is said that the

LORD relishes in being identified by prapannAs as "my Lord",

while HE overwhelmingly claim and enjoy the possession of all

jivAtmAs all to HIMself by saying "en adiyAr". By possessing

such gunA HE is addressed as one who is having swAmitthuvam.

 

By addressing the tamil word "chengan", it also refers

to swAmitthuvam. He is the swami who has set HIMself to enjoy

the company of all the prapannAs. As Lord Sri RanganAthar HE is

waiting to enjoy the company of each and every jivAtmA that is

going to surrender to HIM. Such waiting and longing is seen in

HIS red eyes.

 

Sri periya vAcchAn Pillai also delivered that, "Asrithar

udaiya hithA hithangaL aRiyum pOthaikku sarvagnyan Aka vENum;

ie., HE knows everything all the time and there is nothing that

HE may not know at any time. HE knows all these from where ever

HE is. HE doesnot need to travel or be present physically in a

place such that HE must see and take a note of something that is

happening at a place. HE is ever alert and is aware of all the

things that are happening in and around us as Sri Nrusimhan. ie,

the "(ever) awareness" is one of the charecteristics of Lord Sri Lakshmi

NrusimhA. The tamil words "iLam singam, chegan for Sri Nrusimha and

kathir pOl mugatthAn" imply HIM as one with this kalyana guna of

sarvagnyatthuvam.

 

Sri ANDAL thiruvadikaLE saraNam

Sampath Rengarajan

 

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