thirup pAvai - part 61 - "tharuvAn, tharuvAn, tharuvAn"

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Sri ANDAL thiruvadikaLE saraNam

 

nArAyaNaNE namakkE paRai tharuvAn.

 

thirup pAvai - part 61 - "tharuvAn, tharuvAn, tharuvAn"

 

Dear bAgawathAs,

 

HE will give as similar to the spring that always await the

"ERRam" (a mechanism to bring water manually from the bottom

of a spring), only eager to give always. HE will give in such

a way that Sri kAmadEnu will envy HIM and will worry if it is

going to be second in giving. HE will give untill we say

everyone will understand that HE is the vaLLaL (a donor who

genorously give all the times). HE will give as similar to

the earth that always is fertile due to receiving seasonal

rains without fail every single time. When someone is thirsty

a cup or two of water may be sufficient to quench their

thirst. How about a heavy down pour or rains sent by the

clouds to quench such a thisrt. HE will pour HIS blessings as

similar to that.

 

This verse is starting with the nAmam nArAyaNaNE. It

also means this whole line conveys tsuch that for those who

are observing the protocols and are meditating the thiru

AshtAksharm will be blessed with all the palans of chanting

thiru AshtAksharam. In adiyEn's own anubavam this most

important verse is also split as tharuvAn, tharuvAn, tharuvAn

as follows.

 

nArAyaNaNE tharuvAn.

namakkE tharuvAn

paRai tharuvAn.

 

Whereas nArAyaNaNE tharuvAn indicates the thiruashtAksharam

and namakkE tharuvAn indicates the dwayam and paRai tharuvAn

denotes to charama slOkam. In tamil it is often possible to

separate and understand certain poetical verses such as this.

These intrepretations can also be established very well.

 

This line also indicates that Lord Sri Krishna will

teach us (paRai tharuvAn or sollith tharuvAn) the way or the

means to attain HIM. It seems certain Aaychiars knew ahead of

time that Lord Sri KrishnA is going to deliver charam slOkam

in Srimadh bagawath Geetha and "teach" us all this sarangathi

mArgam. This mArgam was existing even prior to Sri Krishna

avathAram. But then it took a new dimension after Srimad

bagawadh GeethA was delivered. More elaborate vyAkyAnams and

understandig were given by HIM through AchAryAs for this

sAddhyA uPayam or nOnbu.

 

Sri ANDAL thiruvadikaLE saraNam

Sampath Rengarajan

 

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