Guest guest Posted May 7, 1999 Report Share Posted May 7, 1999 Dear Bhagavatas, Definition 1 ( a more precise statement): A real that under the influence of an external real is subject to change (i.e., a change which is inseparably related to the real), as recognized by the valid means of acquiring knowledge, is denoted a substance. Axiom 2: A non-substance cannot exist independent of a substance. ***Combining definition 1 and axiom 2, we can conclude that a catalyst (the real that brings about the change) must also be a substance. Example 2. A Light bulb is a substance (dravya.) Just like the monitor screen, the light bulb is also subject to change; the change is inseparably related to the light bulb and is initiated by the power button (the power button is a real not within the light bulb.) [i am making use of the refined statement of definition 1 to classify a real as a substance.] Example 3. [ An example where a real undergoes a modification, but the modification is not considered an attribute, since it is not inseparably related to the real.] A pencil is a real. Treat it as an unclassified item, for now. Placing the pencil on a sheet of paper initiates a change, but this modification is not an attribute of the pencil, as it is not inseparably related to it. Note the following: 1. Under the old definition 1, this change would have been sufficient to classify the real as a substance. However, we would have not been able to call the modification an attribute by Definition 3. 2. Now with the refined definition 1 (the correct one) this change would not be sufficient for us to classify the real as a substance. Further, as was the case before, by definition 3 the modification would not qualify as an attribute. This is the correct set of conclusions! 3. Examples were concocted 4. See how thorough our Acharyas were! What a structured, rational, and thorough exposition on the nature of reality. You will see it more and more as we go along. Adiyen Quote Link to comment Share on other sites More sharing options...
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