thoo nilA muRRam - part 8 - ARRangaRai putharil suRRi adum nuRai pOl AdisEshan

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thoo nilA muRRam - part 8 - ARRangaRai putharil suRRi adum nuRai pOl

AdisEshan

Dear bAgawathAs,

 

Sri AdisEshan's envelope over "engaL perumAL" Sri ArA amudhan of thiru

kudanthai has many wonderful and cherishable thAthparyams.

No where in any of the 108 and anyother divaya dEsams that one can see Sri

AdisEshan in this full blown form. In Sri rangam he is seen

shying away with "baya bhakthi" as if he has tied both his hands

and is standing ready to take orders and do bAgawatha kainkaryam.

Hence his padam or hood is not in fully spread form. Another place,

he is in constant vigil standing guard for His Lord who is in HIS "kaLLa

nitthirai" or false asleep. Even while standing guard, his hood is not fully

blown. Thiru kudanthai is the ONLY place where one can see Sri AdisEshan in

full swing. This kAtchi is kaN koLLA kAtchi.

 

There is another understanding that is also conceived by us.

"Sowntharyam kudamookkil prasittham. ellAraiyum uRukkum mAthuryam.

Sri AdisEshan is seeing this sowntharyam of Sri ArA Amudhan for

several yugAs even without winking anyone of his eyes and he is

still not saturated of it. In fact he is still not completely

satisfied even after watching the sowntharyam of Sri ArA amudhan

that he is still having the darshan of engaL perumAL while doing

chathra kainkaryam. He is drinking the nectar in the beauty of Sri

ArA amudhan for yugAs. In many ways this is the scene we can see in

our AchAryAs while they are in extreme happiness doing pari pooraNa

kaikaryam to the Lord.

 

A snake used to be shy all the time. Rarely a snake puts

out its hood in full swing. Unless it sees a danger or a pleasure

they donot stand erect. Even while standing erect, unless they see

a pleasure they donot spread their hood fully. Even so, they donot

span their hood full blown and envelope something or an object unless they

are completely in love with that and are in constant pleasure of doing the

same. In thiru kudanthai Sri AdisEshan is so tall as well, touching the roof of

the garba graham. In many places Sri AdisEshan is seen somewhat unproportianl

to his paruman of his body. In some places the perumAL is very huge in His thiru

mEni but though Sri Adi sEshan is bearing perumAL, his hood is either small

or somewhat unproportional to being in full. In thiru kudanthai he is not only

proportional and very beautiful in his own form, he also matches the

thirumEni of the Lord in many aspects and displays his own sowntharyam

as well. May be, when he is doing so, his 1000 pairs of eyes are seeing the

Lord and Sri ArA amudhan is reflected to HIS adiyArs in all of those eyes.

 

thORRangaL mARi pOgum

thOl niRam mAri pOgum

mARRangaL vanthu meendum

maRu padi mARi pOgum

 

ponniyil veLLam vanthAl

karaiyellAm kalainthu pOgum

AdiSeshanin kAthal mattum

ARRangaRai putharil suRRi adum

nuRai pOl amudhanidamEyE irukkum

 

Meaning:

Appearances will change. The color of the skin will change. Many

more changes will come and will change again to the orignal as well

in a cycle. When there is a flood in kauveri that washes engaL ArA

amudhan's holy feet, the flood may change the entire mapping of its

boudaries known as river banks. But come what may, our Sri

AdisEshan's kAthal or love for engaL perumAL Sri ArA amuthan is

ever present as similar to a foam or nurai that is caught up in a

whirl pool in the bushes of the river banks. Those foam or nuRais

have nowhere to go. They are trapped in whirl. They go round and

round again and again caught up in the whirl or suzhal.

 

Sri kOmaLa vaLLi thAyAr samEtha Sri ArAamudhan thiruvadikaLE saraNam

Sampath Rengarajan

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note: As desired by our Sri LR, our entire family stand ready to do

a kainkaryam for Sri AdisEshan of thiru kudanthai by adorning him

with a silver kavacham. The proposal is waiting for the approval

from the temple authrorities of HR & CE dept of Tamil Nadu Govt.

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Where to Send Donations

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INDIA:

 

Member of the group in India, Europe, Bahrain and Rest of the

Middle East, and elsewhere in boolOgam may send their donations to:

 

Cheques are payable to

"The Secretary and Treasurer",

 

mail to :

Tiruppani committee",

Sri L.Rajagopalan, MABT,

Retd Pricipal,

(Committee member)

12, Besant Road,

KUMBAKONAM 612 001

 

 

UNITED STATES & CANADA:

 

Checks should be made payable to

"SMSA, Inc"

 

Sri Vaishnava Seva Samithi

c/o Smt. Nagu Satyan

7821 West Alder Drive

Littleton, CO 80128-5522

 

Please write "Sarnga Pani kainkaryam" on the cheque.

 

All donations are elegible for tax deductible in their

respective countries where applicable.

 

 

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