thoo nilA muRRam - part 31 - AthiyAi... AranganAi ....

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thoo nilA muRRam - part 29 - AthiyAi... AranganAi ....

 

Dear bAgawathAs,

 

It is understood from the previous parts that Sri Vaideeka

vimAnam and Sri ArA amuthan were consumed by the Sri praNavAkAra

vimAnam and Sri Arangan. HE later consumed the entire universe and

even exhibited it to Sri yasOdhai. Perhaps it was the start and

this trend continued when Sri Thirup pAn AzhwAr, Sri ANDAL and the

daughter of Sri kulasEkara AzhwAr, all went and merged with Sri

Arangan as well. With great reverence and enormous respect, We are

also reminded of Sri Velukkudi swami in this century(*). Sri

Arangan's "theerA thAgam" to "AtkOLthaL" is seen again and again.

However, the point is that if one has a doubt that Sri ArA amuthan

and Sri Vaideeka vimAnam were earlier merged into Sri Arangan and

Sri praNavAkAra vimAnam, there are ample examples from the AzhwAr's

period. Thus it is important to note that Sri Arangan and HIS

pranAvAkAra vimAnam are known for this consuming, ever since they

consumed Sri ArA amuthan and Sri Vaideeka vimAnam.

 

Sri ArA amuthan and Sri Vaideeka vimAnam were present in

Sri praNavAkAra vimAnam and Sri Arangan all the days prior to Sri

ArA amutha vaibavam. Being a staunch Aranga bhakthAL one would at

times may think, Arangan ahzganA, Amuthan AzhaganA ? There is a pro

verb in tamil that says "Agatthin Azhagu mugatthil theriyum". ie.,

when one's Athman is very peaceful, pure, sAntha roopi and co-exits

in a unique level with Eswaratthuvam, the thEjas of the person

having such Athman is seen clearly from their face or thiru muga

maNdalam. Such will emulate 1000 kOdi (10 billion) soorya prakAsam.

When Sri ArA amuthan was present inside Sri Arangan, they both must

have been even more beautiful and several billion times brighter.

Since Sri ArA amuthan was present inside Sri Arangan HE can be very

well considered the "Athman" of Sri Arangan HIMself. Similarly

(as a consolation for Sri Arangan bhakthALs), since Sri Ara amuthan

came out of Sri Arangan and had HIS vaibavam in thiru kudanthai, HE

may be seen as an avathAram of Sri Arangan as well, provided we

ignore for a moment, THEIR original vaibavam as "contemporarian"

since several kalpAs ago. In a simple tamil thought adiyEn will put

it as follows.

 

AthiyAi anaitthukkum muthalAy thalaivan

AviyAi vinaittheekum mudivAy tholaippan

aranganAi enthuNaitikkum uLaddakinAn avan

amuthanAi enthanaithukkum theLurukkinAn avan

 

Simple meaning: He was the origin for all. And HE was the first.

HE is the chief for all. He was the Avi or Athman for all as anthar

yAmin. HE is the end for all the vinais or karmas that are so

scorching as similar to a fire (vinai thee). HE is the destroyer of

all the vinais. As Arangan HE ate up the eight equivalent directions

and everything enveloped by them (en thunai thikkum). HE then

contained all these inside HIM (uL adakkinAn avan). As Sri amuthan,

HE melted (urukkinAn) everything and anything (entha anaitthukkum)

into a very clear (theL) and transparent medium (water).

 

Another meaning for Last line: As Sri amuthan HE melted my entire uL

or agam (ie en anaithukkum uL) as well.

 

Sri kOmaLa vaLLi thAyAr samEtha Sri ArA amudhan thiruvadikaLE

saraNam

Sampath Rengarajan

(*) We are very happy to receive Sri Velukudi Krishnan's message in

the forum.

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