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Fm: Velukkudi Krishnan

9th Nov. 99.

 

Arangan tirumuttrathu adiyargale,

Let us continue on the Srisailesa mantra prabhavam. Adiyen earlier wrote

that this sloka of Ranganatha is said to be a mantra by Pillai lokam jeer

swamy.

 

The word mantra means :

1. " mantAram trAyata iti mantra: " - 'that which protects one who chants

or thinks about it.' i.e. we keep tirumandiram in our nitya anusandhanam and

it protects us. Even the Lord himself is called as Mantra: . Tirumangai

alwar in his tirunedunthandakam : "andanar mattu andi vaitha mandirathai

mandirathal maravadu enrum vazhdiyel vazhalam mada nenjame." andanar -

brahmin, madu - wealth (vedas are the wealth of brahmins-brahmanAnAm dhanam

veda:) andi - vedantam. andi vaitha mandiram - bhagavan. mandirathal -

tirumandirathal vazhthavendum. In this song both bhagavan and tirumandiram

are called as mantram by alwar - as both of them protect anyone who thinks

about them. In sahasranama also we come across "mantra: candrAmsu:

bhaskaradyuti:"

 

2. Mantra also means "matri guptabhashaNe" - that which is a rahashya. Of

course we know, tirumandiram is the first of the rahasya.

 

Now, Pillai lokam jeer and other poorvacharyas establish that Srisailesa

mantram qualifies/excels in both these meanings. The similarities are :

 

1. Tirumantram and Srisailesa mantram are both told by Srimannarayana

himself.

2. Both would protect one who chants them. The Lord protects us. Everyone

prostrate before the Lord. If he in turn says "ramyajamataram munim vande",

it is clear that he shows us the feet of MM for our protection. Lord's

upadesa is to salute Himself in tirumantram. But his anushtana is not so in

Srisailesa mantram. He salutes MM. Will the world give weightage to upadesa

or anushtAna ? (preaching or conduct). Obviously anushtana. Thus, Srisailesa

mantram protects even the protector himself.

3. Pranavam, the first word of tirumantram is recited before and after vedas

-it is also said omkara prabhava veda:. Srisailesa mantram is recited before

and after the tamil vedas.

4. Om connotes seshatvam of the jIva i.e. jIvAtmA's servitude towards the

Lord. akArArthO vishnu: ... makArArthO jIva:. Om says that jIvAtma who is

said by 'ma' is the servant to the paramAtma who is said by 'a'. In each

phrase of Srisailesa mantra this meaning (seshatvam) is found. Let us see

how it is:

 

SrisailEsa dayapatram - SrisailEsa = Lord Srinivasa = 'a'. dayApAtram - one

who is bestowed with His kripa = jIva = 'ma'. So 'ma' is the servant of 'a'.

SrisailEsa would actually mean tiruvoimozhi pillai. Even in this case

acharya is none other the Lord himself "sAkshAt nArAyanO deva:...". So he

can also be denoted by 'a'

 

dhIbhaktyAdi gunArnavam - wisdom and devotion. In our sampradAya - jnAna

would in fact mean seshatva jnAna only. Devotion would also come to a

servant only. So both these denote seshatvam.

 

yatIndra pravanam - Who is a yatIndra ? one who unites the jIvatma with the

paramAtma with his upadesa = a bhagavata or an acharya. pravanam - servitude

to a bhagavata or an acharya. A person is acclaimed as a servant to the Lord

only if he is a servant to a bhagavata. bhagavatseshatvam is fulfilled only

if he is a bhAgavata sesha. This is the inner meaning of om. So this also

connotes seshatvam.

 

ramyajAmAtaram munim - ramyajAmAta = azhagiya manavalan = ranganatha = 'a'.

muni = one who meditates (mananam karoti iti muni:)= jIva = 'ma'. So one who

always thinks about ranganatha as his Lord is His sesha. This phrase also

denotes seshatvam.

 

Since all the four parts of SrisailEsa mantram explains the meaning of Om ,

this is praised as a mantram.

 

SrisailEsa mantram is not only equal to tirumantram. In fact it excels.

tirumantram is a rahasya. But since it is a part of veda - any one who has

the right to chant veda can chant tirumantram. He may be a karma or jnAna or

bhakti yogi. Hence in the true sense it is not a rahasya. But is that the

case with SrisailEsa mantra ? No. Only prapannAs chant this. So this truly

is the rahasya. Moreover the Lord first propounded tirumantram. Realising

its limitations, later on brought out SrisailEsa mantram in his anushtanam.

 

After all these, will anyone have a doubt that SrisailEsa dayapatram is THE

MANTRAM. Let us all chant on Ippasi moolam the greatness of MM - acharya of

the prathamacharya.

 

SrisailEsa dayApatram dhIbhaktyAdi gunArnavam

yatIndra pravanam vandE ramyajAmAtaram munim.

 

Manavala mamunigal tiruvadigale saranam.

 

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